Bristol’s admissions policies not so very skewed toward state school applicants after all, expert says.
Month: March 2003
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Ignatieff on Empire
Michael Ignatieff on the complications of intervention and nation-building.
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Survey Shows Abuse of Teachers
School management often makes teachers feel it’s their own fault.
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TV Trumps Books
Iran was confining, especially for a female teacher, but the students cared about the books.
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Consequential versus Deontological Objections
‘Evaluating risks is not the same as making moral choices.’
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Competing Studies
One study finds affirmative action helps education, another doesn’t.
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Free Will or Free Won’t?
David Barash reviews Freedom Evolves.
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The is/ought gap
"Humans have not evolved to be monogamous; the survival of the species
depends on diversity."
Fiona Horne, 8 March 2003, The Guardian WeekendIn case you haven’t heard of Fiona Horne, this multi-talented antipodean is a rock
star, journalist, author, model and witch. Seriously. She’s written five books
on witchcraft, including Witchin’: A Handbook for Teen Witches. Like it or not,
what this person says gets published and listened to.Judge for yourself whether this is a good thing. When asked "How often
do you have sex?" Horne replied, "Every orgasm is a sacred offering
to the universe." When asked if she believed in life after death, she replied,
"The energy that we are has to go somewhere." A witch’s wisdom or
wacky Wicca waffle? I’ll let you be the judge.Her musings on evolution were in response to the question "Do you believe
in monogamy?" Her answer would seem to suggest that she doesn’t, but in
fact she doesn’t give a direct answer and her reply doesn’t help us decide whether
she means yes or no.Horne’s reply makes two factual claims: that we have not evolved to be monogamous
and that diversity is essential to the survival of the species. Horne has the
backing of most evolutionary psychologists for the first, since they would agree
that strict monogamy is not the behaviour pattern evolution has favoured. However,
the second part of her claim – that "the survival of the species depends
on diversity" – is something of a non sequitur. There is, after all, no
evidence that the strict practice of monogamy would threaten the "diversity"
required for human survival. The main kind of diversity required for the species
to flourish is a mixing of the gene pool, and this is threatened by excessive
in-breeding, not monogamy.So the only pertinent point made is that we have not evolved to have a propensity
for monogamy. But even if that is true, the question was about whether Horne believed
in monogamy. Normally we take this to be a question about whether someone thinks
monogamy is a good thing. (Clearly she’s not being asked whether she thinks
monogamy exists.) If this is the question, how can talking about evolution even
begin to answer it?The problem is that the story of our evolution can only tell us facts (or perhaps
we should say in this case hypotheses) about why humans have certain predilections
for particular types of behaviour. What it can’t do is tell us whether we should
act on these predilections or not. Indeed, morality as normally understood surely
does require us to sometimes go against our evolved predispositions. For example,
many evolutionary psychologists would say that we have evolved to put the welfare
of our close kin above that of strangers. But that would not make it right to
favour a job application from a relative over a better-qualified stranger. What
is right is not necessarily what we are most disposed to do.The general point is that nothing about what we ought to do necessarily follows
from what we actually do, or have predispositions to do. This is known as the
is/ought gap, and was first expressed in a
famous passage from David Hume’s A Treatise of Human Nature. Hume’s point
is a simple logical one. No statements of values (what "ought" to
be) follow from any premises which simply describe facts (what "is").
If you want to reason from the fact that kicking people causes pain to the conclusion
that you ought not kick people without good reason, you cannot do so unless
you introduce a statement of values, such as "causing pain without good
reason is wrong". You have to put values in to get values out: they are
never simply generated from the facts.The debate over the is/ought gap has got quite sophisticated and many philosophers
argue that the gap is not unbridgeable. However, even if the gap can be bridged
it needs some clever reasoning and demonstration for it to be done. What cannot
be justified is a leap from facts to values with no demonstration of how this
can happen. And certainly to answer a question about values with a stark statement
of fact, as Ms Horne did, is not to answer the question at all, no matter what
the respondent thinks. -
Maybe a Lottery Would be Better?
Richard Dawkins likes to outrage people. He’s not the only person in the world who likes to do that, in fact it’s just barely possible that there are one or two people connected with Butterflies and Wheels who don’t mind irritating. However that may be, Dawkins has done it again.
Evil is not an entity, not a spirit, not a force to be opposed and subdued. Evil is a miscellaneous collection of nasty things that nasty people do. There are nasty people in every country, stupid people, insane people, people who should never be allowed to get anywhere near power. Just killing nasty people doesn’t help: they will be replaced. We must try to tailor our institutions, our constitutions, our electoral systems, so as to minimise the chance that such people will rise to the top…And we democracies might look to our own vaunted institutions. Are they well designed to ensure that we don’t make disastrous mistakes when we choose our own leaders? Isn’t it, indeed, just such a mistake that has led us to this terrible pass?
Leaving aside what he says about the war in Iraq (because my colleague doesn’t agree with him on this point, while I think a thousand and one contradictory things), I do think he’s absolutely right about the US method of electing a president. We do keep electing shockingly embarrassingly unqualified people. I’ve often thought we ought to think about the UK system, where the parties choose the candidates and the voters choose between them. Here we choose the candidates ourselves and boy do we do a crap job of it. But then again maybe it wouldn’t help. Over there it seems to be accepted that a candidate with brains and skill and competence will be more electable than a bumbling inarticulate folksy mediocrity with ‘family values’, but here that is not the case. In the last election I heard with my own ears people rejoice at the fact that George Bush II was an ordinary guy just like the rest of us. Not, as Richard Dawkins points out, the way a CEO is chosen, so why this job? Who knows.
It’s not new though. We started off this way. There was much irrelevant nonsense in the very first election, Jefferson being slagged off as a Frenchified intellectual who had children by a slave concubine (which turned out to be true, confoundingly enough). Richard Hofstadter tells of the anti-intellectualism of the Jackson-Adams elections. We elected one military ‘hero’ after another, most of them with no civilian talent at all.
And yet this, as our folksy head of state keeps reminding the world, is the world’s only superpower. So the single most powerful human on the planet is chosen by a process that mingles elements of a high school popularity contest, an ad campaign for the newest most macho SUV, and good old-fashioned backroom bribery. It is a bit of a mismatch.
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Geneticists and the Deity
So if this God knew about cystic fibrosis, why keep it a secret? And who defines ‘respectable theologians’?
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Roxxof?? And That’s Not a Joke?
Who says capitalism is daft! Targeting aphrodisiac alcoholic drinks at yoof – a brilliant idea! Add steroids and you’ve got perfection.
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It Was a Joke
New Orleans’ French Quarter won’t be re-named the Freedom Quarter after all.
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Orwell on Iraq
Bernard Crick ponders what Orwell might have thought of it all.
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One Bit of Good News
Anthony Julius’ new book will ‘make it impossible for art critics and curators ever again to utter the word ”transgressive” in a tone of unqualified admiration.’
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Historian Ditches Hollywood
Ian Kershaw severs ties with tv producers out of an eccentric concern for accuracy.
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Solidarity and Group Think
This review by Alan Wolfe is an odd mix of insight and blindness, shrewdness and obtuseness.
Wolfe makes some good points about the inherent difficulties of trying to make a progressive politics out of consumer movements, and about the value of thinking big when writing about history.
For the past two or three decades, historians have been studiously thinking small…As important as social history has been, however, it has also been mind-numbingly narrow in its evocation of detail and in its reluctance to consider the larger meanings of its findings. But Cohen thinks big…One hopes that her book will stimulate her colleagues to take similar risks, even the risk of emulating historians of previous generations whose efforts at intellectual synthesis and grand narrative are treated now with contempt by postmodern pygmies.
But there is also a passage where Wolfe draws a bizarre moral from the segmentation of U.S. consumer markets in the post World War II period.
In theory, consumption, whether we like it or not, ought to unify us, because we all become consumers of roughly similar goods. In reality, marketing specialists discovered in the postwar years that the best way to sell goods is to segment the audience that is buying them…Once again, consumption determined politics. We shopped alone before we bowled alone. Segmented into our zip codes, is it any wonder that our politics became so contentious and our unity around a common conception of the good so impossible?
What can he mean? U.S. politics didn’t ‘become’ contentious after WWII, they always have been. The Depression, WWI, strikes and riots, Wobblies and miners and anarchists, the 1890s, the 1850s, not to mention a contentious little item known as the Civil War. And then again what can he mean in any case? What would a non-contentious politics look like? An ant farm? Clone Nation? There is much to be said for communitarianism, solidarity, and such, but it has to be said with caution. How exactly does one distinguish between solidarity and group think, conformity, organization people in grey flannel suits, outer-directed suburban robots, the pressure of majority opinion that so worried de Tocqueville and Mill? The answer is not self-evident, and not easy.
And then there is the last paragraph, the grotesque last three sentences.
It was not just perversity that led Ralph Nader, a hero of Lizabeth Cohen’s youth, to work so hard on behalf of the Republican Party. He must have realized on some level–and if he did not, then consumers certainly did–that if small cars are unsafe at any speed, one ought to buy SUVs instead. And for that ignoble end, conservative Republicans are the ones to have in office.
That is such an odd thing to say that it actually fooled me, I thought for a minute that Nader had in literal fact been a Republican in some earlier phase. But no, it was merely yet another assertion that It Is Forbidden to vote for a new party, a principle that would have left Lincoln with little outlet for his talents. And what a ridiculous non-argument he presents for it! The SUV! Which took over the universe precisely in the years Clinton and Gore were in office. What did they ever do to push Detroit to engineer better gas mileage, or to change the law so that SUVs would have to meet the same standards that non-bloated cars do? Nothing! Not one thing! They went on bleating about the sacred freedoms of the consumer, that’s what they did, but we should have voted for Gore anyway, because…the SUV situation under Bush is just exactly as bad as it would be under Gore. Huh?
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Evolution and Information
‘I just can’t sit while people are saying nonsense in a meeting without saying it’s nonsense!’ Our kind of guy.
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The Kurds are Pleased, At Least
Not surprising after three decades of persecution, Luke Harding says.
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Prison for Female Genital Mutilation
Clwyd and Blunkett are clear: mutilating girls’ genitals is not a practice that can be justified by custom or on cultural or any other grounds.
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The Rudest Man in Britain?
Surely not! I thought we had that title sewn up right here on B & W.
