Month: September 2006

  • Context

    Further update on Birmingham museum story. A commenter pointed out the statement by Artists Circle. It seems fairly reasonable, actually. Debatable, but reasonable – not a mere taboo-invocation or shut up woman incident.

    The individual was concerned by an image entitled: ‘Waiting’ which showed a couple of male bystanders looking at a partially dressed woman lying on the ground. The information available regarding the picture read along the lines of ‘This photograph was taken at the bus point.’ There was no other contextual information accompanying the photograph[,] which caused further concern.

    The museum also mentioned the lack of contextual information in its email to Andy Gilmour. Miah said in the Guardian article, however:

    The partially dressed figure in the image was actually a mentally ill woman who had made a home of a bus shelter. She was looked after by locals who made sure she was out of danger and fed. I think this shows a compassionate view of Islamic society.

    But without contextual information (which the museum says Miah specifically did not want included), viewers have no way to know that the woman was mentally ill or that she was looked after by locals who made sure she was out of danger and fed, so they are not in a position to tell whether or not it’s a compassionate view of Islamic society. It could, from the description, look like the exact opposite. Pictures very often require background knowledge in order to understand their meaning, even their basic content (are those people playing? fighting? performing?). I pointed that out once in a discussion of pictures and language, and an opponent (so to speak) said nonsense and cited the famous picture of the children running down a road after a napalm attack during the Vietnam war. But of course that makes my point, not the opponent’s; he’d simply forgotten (apparently) that we already know what the picture is about, we have the background knowledge, but if we didn’t, we would have no idea what was going on in that picture except that the children were in anguish and probably fleeing.

    Pictures can be enigmatic, of course; there’s no law that says they all have to be put in context; but it’s not self-evidently absurd to want a context for certain pictures in particular exhibitions. And in any case, if Miah’s argument is the one quoted, it’s not compatible with refusing to supply a context. She’s offering a substantive claim about the meaning of the picture, while at the same time making sure viewers won’t be able to discern that meaning. Those two things don’t mesh very well.

    Andy has emailed Miah, and the museum again; it will be interesting to learn what, if anything, they say.

    Update of update: the photograph in question and more discussion here; thanks to Don.

  • Johann Hari Talks to Shazia Mirza

    ‘I’m a woman, and I couldn’t stand the repression. I wanted to go swimming, do ballet, ride horses, tell jokes.’

  • Former Aide Notes Bush’s Lack of Curiosity

    Bush’s information-processing abilities are under discussion.

  • Once a Lie is Out There, It Stays

    Major media keep recirculating them; corrections are ignored.

  • At Al-Ahram: a Special Section on Mahfouz

    Egypt has lost a towering figure in the world of literature.

  • New Rules on Homeopathic Claims in Effect in UK

    Homoeopathic treatments will be able to list on labels what conditions they are supposed to treat.

  • Droning Bore on Little Atoms [download mp3]

    Tedious windbag interviewed September 1.

  • Letters for September, 2006

    Letters for September, 2006.

  • That Book

    Advertisement

    Dan at Muscular Liberals cites Why Truth.

    Considering the response of some to what can only only be described as Hezbollah propaganda dressed up as reporting called to mind a passage in Ophelia Benson and Jeremy Stangroom’s “Why Truth Matters”, a great book I read whilst on my travels a couple of weeks ago.

    Well – that’s pleasing, because I suppose that was the idea. That generally is the idea in books of the ‘let’s all try to think just a little bit carefully’ variety: the hope is that things will link up that way, so that the abundant examples of propaganda dressed up as reporting the world is blessed with will seem not like bizarre one-offs but like examples of a nameable phenomenon such as propaganda dressed up as reporting. Sometimes patterns are illusory but other times they’re very useful; sometimes connections are merely paranoiac imaginings but other times they make sense of apparently random mistakes.

    This is the passage he quotes (emphasis his):

    There is a frivolity, a lack of responsibility, an indifference to canons of coherence, logic, rationality and relevance – which are reminiscent not of the Left or progressivism, but, as Richard Wolin argues, of counter-Enlightenment and reaction.

    That is not an accidental association, it is what counter-Enlightenment and reaction are all about: the rejection of reason, enquiry, logic and evidence, in favour of tradition, religion, instinct, blood and soil, The Nation, The Fatherland. That is the sort of thing that remains standing once canons of coherence and relevance are stripped away. The Left is not well-advised to discredit or undermine reason and respect for truth, because those are ultimately the only tools the Left has against the irrationalist appeals of the Right.

    Well, thanks, Dan. I quite like that passage myself.

    And it’s pleasantly revelvant to the running argument over cultural relativism and rational argument that’s been going on here lately.

  • If you don’t like anything, just say

    Another museum caves.

    A Bangladeshi-British photographer is complaining that her work has been censored by the Birmingham Museum and Art Gallery. A documentary work made in Bangladesh by Syra Miah and shown as part of the museum’s Art and Islam exhibitions was removed because it contained an image of a semi-naked woman.

    Update: See these comments at Mediawatchwatch for more. A reader wrote to the museum, and the museum replied with a different take. It explains the decision, which sounds less loopy than the Guardian account did, and adds “The gallery discussed the matter with Syra Miah, and the photograph was
    removed on 18 July with her full agreement. Our understanding following
    these discussions was that Syra Miah said that she understood the reasons
    for the removal and accepted the decision. Birmingham Museum & Art Gallery
    had not heard from the artist about this matter since the time the work was
    removed 7 weeks ago in July.”

    I had amused myself composing a good old fulimination, but since it may have been inaccurate and hence unfair, I snarled gently and then decided that truth matters, so it’s gone.