No Thank You
Sarah Baxter makes some pointed comments.
The peace movement lost a foe in Reagan but has gone on to find new friends in today’s Stop the War movement. Women pushing their children in buggies bearing the familiar symbol of the Campaign for Nuclear Disarmament marched last weekend alongside banners proclaiming “We are all Hezbollah now” and Muslim extremists chanting “Oh Jew, the army of Muhammad will return.” For Linda Grant, the novelist, who says that “feminism” is the one “ism” she has not given up on, it was a shocking sight: “What you’re seeing is an alliance of what used to be the far left with various Muslim groups and that poses real problems. Saturday’s march was not a peace march in the way that the Ban the Bomb marches were. Seeing young and old white women holding Hezbollah placards showed that it’s a very different anti-war movement to Greenham. Part of it feels the wrong side is winning.”
Baxter feels the same way:
As a supporter of the peace movement in the 1980s, I could never have imagined that many of the same crowd I hung out with then would today be standing shoulder-to-shoulder with militantly anti-feminist Islamic fundamentalist groups, whose views on women make western patriarchy look like a Greenham peace picnic. Nor would I have predicted that today’s feminists would be so indulgent towards Iran, a theocratic nation where it is an act of resistance to show an inch or two of female hair beneath the veil and whose president, Mahmoud Ahmadinejad, is not joking about his murderous intentions towards Israel and the Jews.
No, nor would I. This is not the revolution I signed up for.
But where is the parallel, equally vital debate about how to combat Islamic fundamentalism? And why don’t more peace-loving feminists regard it as a threat? Kira Cochrane, 29, is the new editor of The Guardian women’s page, the bible of the Greenham years, where so many women writers made their names by staking out positions on the peace movement. She has noticed that today’s feminists are inclined to keep quiet about the march of radical Islam. “There’s a great fear of tackling the subject because of cultural relativism. People are scared of being called racist,” Cochrane observes.
Racist or cultural imperialist or colonialist or Eurocentric or hegemonic or microfascist or postpositivist or Orientalist or universalist or naïvely pro-Enlightenment or many more items – the vocabulary of guilt-tripping is quite extensive, and quite effective.
I prefer to take Islamic fundamentalists at their word when they spout insults about Jews being the descendants of “pigs and apes” and launch their chillingly apocalyptic tirades. Why? Because they not only talk centuries-old nonsense about the place of women in society, but they also purposely oppress the female sex whenever they are given the chance. As regards their treatment of women, there is no discernible difference between their acts and their words…The Middle East is engaged in a titanic struggle between modernity and theocracy. Whatever one’s views about the Iraq war or the conflict in Lebanon, it deserves more than slogans about “We are all Hezbollah now” and fury against Bush and Blair.
They may be Hezbollah now, but I ain’t.