Equating criticism of religion with racism
I don’t like Doudou Diene. I’ve said it before here – probably during the cartoons fuss. He’s scary, because he works for the UN.
“Islamophobia today is the most serious form of religious defamation,” Doudou Diene told the U.N. Human Rights Council…Diene, a Senegalese lawyer who was appointed as an independent U.N. expert on racism in 2002, was presenting a report on defamation of religions to the 47-member council. The report also includes sections on anti-Semitism and other forms of religious or racial persecution around the world. African and Islamic countries welcomed the assessment and called for moves to draft an international treaty that would compel states to act against any form of defamation of religion.
A report on ‘defamation’ of religion. An international treaty that would compel states to act against any form of defamation of religion. These folks are working to make it illegal – everywhere – to criticize or dispute religion.
Diene said such caricatures were evidence that “the basic principle of coexistence of different cultures and different religions, which is the lasting basis for peace, is threatened now,” adding that “freedom of expression cannot be used as a pretext or excuse for incitement to racial or religious hatred.”
See? He’s scary.
Fortunately some EU members and others also think so.
European Union members of the council and other countries cautioned against equating criticism of religion with racism. “The EU finds it problematic to reconcile the notion of defamation with the concept of discrimination,” said Goncalo Silvestre of Portugal…”In our view these two are of a different nature.” Religions in themselves do not deserve special protection under international human rights law, he said.
No indeed they do not, and not only do they not deserve special protection, they must not have special protection, because they have vast power, psychological power as well as military and state power, and they have to be wide-open to criticism and disagreement. These demands for protection are demands for the termination of secularism and freedom.