We’ve seen that Mooney and Kirshenbaum claim that ‘faith and science are perfectly compatible.’

Austin Cline has a very helpful post explaining how this is done.

Chris Mooney regularly insists that all he wants is to promote the “pragmatic” position that science and religion are compatible. He doesn’t want critics of religion and theism to “shut up,” he just doesn’t want them to keep being so publicly critical. This differs from shutting up in that… well, Chris Mooney can’t quite explain how it differs. But it does, really. You can trust him on that.
As a demonstration of just how trustworthy Chris Mooney is, as well as a demonstration of just what he he thinks “framing” is all about,

Moving on.

Scientists as a group are more secular than ‘the rest of the nation.’ Religion is an emotional matter. Creationists fear that evolution [the subject, not evolution itself] will ‘undermine their religious culture.’

Abrasive atheism can only exacerbate this anxiety and reinforce the misimpression that scientific inquiry leads inevitably to the erosion of religion and values. [p. 100]

They apparently mean ‘abrasive atheism’ of scientists there, but they failed to specify that, which is one problem throughout – a constant tendency to overbroaden their claims and confuse the issue. As it stands the claim is nonsensical – ‘abrasive’ atheism as such can only exacerbate fear of evolution? Well, possibly, but it’s not obvious how CM and SK know that. … Read the rest

I half-promised to stop disputing the claims of Chris Mooney yesterday, but then Jerry Coyne sent me the SEED summary of Mooney’s and Kirshenbaum’s new book, and I realized I had been premature.

Following up on his The Republican War on Science. science journalist Chris Mooney joins Sheril Kirshenbaum in explaining the disconnect between scientists and the public. This time the onus is on not just on obfuscating and interfering conservatives, but largely on scientists themselves. By talking down to the misinformed – and outright insulting the religious – scientists, they argue, do more harm than good in their quest to enshrine reason in American politics and culture. While the authors’ call for more friendly and magnanimous champions