Hitchens coldly observes that the pope is not above the law. ‘The pathetic excuses of Joseph Ratzinger’s apologists evaporate before our eyes.’

So now a new defense has had to be hastily improvised. It is argued that, during his time as archbishop of Munich and Freising, Germany, Ratzinger was more preoccupied with doctrinal questions than with mere disciplinary ones.

So we read that New York Times article and we learn more about the pope’s preoccupations.

Cardinal Ratzinger ruffled feathers almost upon arrival in Munich by ordering priests to return to celebrating First Communion and first confession in the same year, rather than having the first confession a year later, a practice that had become established over the previous decade, and which its advocates considered more appropriate for young children. One priest, the Rev. Wilfried Sussbauer, said he wrote to the archbishop at the time questioning the change, and said Cardinal Ratzinger “wrote me an extremely biting letter” in response.

Hitchens draws out the implications.

So it seems that 1) Ratzinger was quite ready to take on individual priests who gave him any trouble, and 2) he was very firm on one crucial point of doctrine: Get them young. Tell them in their infancy that it is they who are the sinners. Instill in them the necessary sense of guilt. This is not at all without relevance to the disgusting scandal into which the pope has now irretrievably plunged the church he leads. Almost every episode in this horror show has involved small children being seduced and molested in the confessional itself. To take the most heart-rending cases to have emerged recently, namely the torment of deaf children in the church-run schools in Wisconsin and Verona, Italy, it is impossible to miss the calculated manner in which the predators used the authority of the confessional in order to get their way. And again the identical pattern repeats itself: Compassion is to be shown only to the criminals.

So the whole notion that it is invidious to hold the pope responsible for what some priests and bishops do is shown (more shown, re-shown, shown with even more emphasis) to be absurd, because the whole point of the pope is unwavering (and apparently rather aggressive) commitment and loyalty to this deeply sinister reactionary all-male closed organization and its warped way of viewing the world and its inhabitants. In the same manner a high officer in the Mafia would keep his underlings in line.

For Ratzinger, the sole test of a good priest is this: Is he obedient and discreet and loyal to the traditionalist wing of the church?…This is what makes the scandal an institutional one and not a matter of delinquency here and there. The church needs and wants control of the very young and asks their parents to entrust their children to certain “confessors,” who until recently enjoyed enormous prestige and immunity. It cannot afford to admit that many of these confessors, and their superiors, are calcified sadists who cannot believe their luck. Nor can it afford to admit that the church regularly abandoned the children and did its best to protect and sometimes even promote their tormentors. So instead it is whiningly and falsely asserting that all charges against the pope—none of them surfacing except from within the Catholic community—are part of a plan to embarrass him…This grisly little man is not above or outside the law.

Fiat justitia ruat caelum.