A much-debated topic in Menlo Park

Vanity Fair has a big long piece about how Facebook attempts to deal with abuse.

To my surprise, the person in charge of it isn’t some socially clueless techy fool, she’s a former prosecutor from the Obama administration.

But when it comes to figuring out how Facebook actually works—how it decides what content is allowed, and what isn’t—the most important person in the company isn’t Mark Zuckerberg. It’s Monika Bickert, a former federal prosecutor and Harvard Law School graduate. At 42, Bickert is currently one of only a handful of people, along with her counterparts at Google, with real power to dictate free-speech norms for the entire world. In Oh, Semantics*, she sits at the head of a long table, joined by several dozen deputies in their 30s and 40s. Among them are engineers, lawyers, and P.R. people. But mostly they are policymakers, the people who write Facebook’s laws. Like Bickert, a number are veterans of the public sector, Obama-administration refugees eager to maintain some semblance of the pragmatism that has lost favor in Washington.

*the name of a meeting room

You’d think they’d be a little more able to figure things out than Zuckerberg types, but…

Facebook has a 40-page rule book listing all the things that are disallowed on the platform. They’re called Community Standards, and they were made public in full for the first time in April 2018. One of them is hate speech, which Facebook defines as an “attack” against a “protected characteristic,” such as gender, sexuality, race, or religion. And one of the most serious ways to attack someone, Facebook has decided, is to compare them to something dehumanizing.

Like: Animals that are culturally perceived as intellectually or physically inferior.

Or: Filth, bacteria, disease and feces.

That means statements like “black people are monkeys” and “Koreans are the scum of the earth” are subject to removal. But then, so is “men are trash.”

See the problem? If you remove dehumanizing attacks against gender, you may block speech designed to draw attention to a social movement like #MeToo. If you allow dehumanizing attacks against gender, well, you’re allowing dehumanizing attacks against gender. And if you do that, how do you defend other “protected” groups from similar attacks?

Erm. They seem to have missed the whole power-imbalance issue completely. It can’t be just “about race” or “about gender” – it has to do with hierarchies as well as categories.

Another idea is to treat the genders themselves differently. Caragliano cues up a slide deck. On it is a graph showing internal research that Facebook users are more upset by attacks against women than they are by attacks against men. Women would be protected against all hate speech, while men would be protected only against explicit calls for violence. “Women are scum” would be removed. “Men are scum” could stay.

Problem solved? Well … not quite. Bickert foresees another hurdle. “My instinct is not to treat the genders differently,” she tells me. “We live in a world where we now acknowledge there are many genders, not just men and women. I suspect the attacks you see are disproportionately against those genders and women, but not men.” If you create a policy based on that logic, though, “you end up in this space where it’s like, ‘Our hate-speech policy applies to everybody—except for men.’ ” Imagine how that would play.

Oh ffs. It’s hopeless.

In truth, “men are scum” is a well-known and much-debated topic in Menlo Park, with improbably large implications for the governing philosophy of the platform and, thus, the Internet. For philosophical and financial reasons, Facebook was established with one set of universally shared values. And in order to facilitate as much “sharing” as possible, no one group or individual would be treated differently from another. If you couldn’t call women “scum,” then you couldn’t call men “scum,” either.

If you take a step back, it’s kind of an idealistic way to think about the world. It’s also a classically Western, liberal way to think about the world. Give everyone an equal shot at free expression, and democracy and liberty will naturally flourish.

I don’t see it as idealistic so much as uncomprehending, blind, privileged. It’s just dense to think that the rules already and always work exactly the same way for everyone. “Everybody gets to call everybody a cunt; that’s freedom.” Except that it harms women no matter who is the target, but hey, liberty will naturally flourish.

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