I was rushing the other day so my look at Stanley Fish was general; I’m still rushing today but I want to look at a couple of details. Fish starts off:

In the always-ongoing debate about the role of religion in public life, the argument most often made on the liberal side (by which I mean the side of Classical Liberalism, not the side of left politics) is that policy decisions should be made on the basis of secular reasons, reasons that, because they do not reflect the commitments or agendas of any religion, morality or ideology, can be accepted as reasons by all citizens no matter what their individual beliefs and affiliations.

That’s one of the tricksy items … Read the rest

Well naturally – Chris Mooney has attained the apotheosis of a Templeton Fellowship – one of the ‘Templeton–Cambridge Journalism Fellowships in Science & Religion.’ Well of course he has. It’s not as if they were going to overlook him, is it!

In the fellowship program, a diverse group of eminent journalists examine key areas in the broad field of science and religion through independent research as well as seminars and discussion groups, led by some of the world’s foremost physicists, cosmologists, philosophers, biologists, and theologians, at the University of Cambridge.

The broad field of science and religion – there is no such ‘field.’ They mean subject, but if they call it a field, that gives unwary people the impression that … Read the rest

Stanley Fish is being tricksy, as he generally is, but it’s a pretty crude form of tricksiness for a supposedly sophisticated literary ‘theorist,’ especially one who is reputed to have seen through Everything at least forty years ago.

He’s comparing secularism with its opposite by setting out what he takes to be their respective views.

Let those who remain captives of ancient superstitions and fairy tales have their churches, chapels, synagogues, mosques, rituals and liturgical mumbo-jumbo; just don’t confuse the (pseudo)knowledge they traffic in with the knowledge needed to solve the world’s problems.

This picture is routinely challenged by those who contend that secular reasons and secular discourse in general don’t tell the whole story; they leave out too

Jerry Coyne points out another outbreak of godbothering from Francis Collins – which is all the more inappropriate (the apt word, for a change) now that Collins is director of the National Institutes of Health. (The outbreak is inappropriate, not the pointing it out.) The publisher does not omit to get in the obligatory slap at those god damn pesky impertinent inappropriate noisy New Atheists:

“Is there a God?” is the most central and profound question that humans ask. With the New Atheists gaining a loud voice in today’s world, it is time to revisit the long-standing intellectual tradition on the side of faith.

‘Is there a god?’ is not the most central and profound question that humans ask; far … Read the rest