You may (or may not) have noticed that I’ve been posting more parochial US-political stuff than usual, lately, and you may (or may not) have wondered why. I mostly ignored the subject in 2004, and during the endlessly long primary process from 2006 on; why have I stopped ignoring it now?

Well, partly, frankly, just because I find Obama more interesting – more worth paying attention to – than any Dem candidate in decades. I think Obama is better than McCain on several dimensions – a better human being, a better candidate, a better potential president. A lot better. To that extent my posting could just reflect plain old political bias. But another part has to do with the flagrant … Read the rest

And another thing. That disdainful remark that ‘The word chatter might strike fear into the heart of traditionalists’ is worthy of Sarah Palin. It strikes fear into our hearts because we think libraries should be places where we can read and think and study. We think that is what they are for, and that that ability is and always has been a good thing. We don’t think removing it is doing anyone a favour. We think there should be places where people can play and make noise and places where they can be quiet and think. We don’t think all places should be like libraries, we just think libraries should be like libraries. Why do people like Burnham think … Read the rest

Libraries are ‘out of touch’.

Andy Burnham, the Secretary of State for Culture, will today launch a consultation on changing the face of libraries which he believes are out of touch…Noise bans will also be reviewed…”The popular public image of libraries as solemn and sombre places, patrolled by fearsome and formidable staff is decades out of date, but is nonetheless taken for granted by too many people,” he will say, adding that the sector would have to “think radical” to modernise.

Too many for what? Why should the sector modernize? Why does Burnham (apparently) think it’s a bad thing that libraries are out of touch?

If you ‘save’ or ‘preserve’ or ‘rescue’ libraries (or anything else) by turning them … Read the rest

So didja watch the debate? I’m not a huge fan of ‘debates’ (they’re not real debates, of course), but I watched some of Biden-Palin (enough to see that she was doing much better than I’d expected or wanted) and I watched most of last night’s. I thought McCain was godawful. Awkward, stumbling, unconvincing, unimpressive – and nasty with it. ‘That one’ – it’s all over the place now, but why shouldn’t it be? His hostility and contempt are creepy. Of course, this is the guy who called his (second) wife a cunt in front of a reporter.

Anyway – this ‘Not Presidential’ thing really makes me sick. What is that supposed to mean? Too smart? Too poised? Too calm? Too … Read the rest

The pope and Sarkozy have been dissing secularism lately. Agnès Poirier defends it.

To speak of positive secularism is to imply that there are two kinds of secularism, one good, the other bad. The supposedly good one, put forward by the Pope and his acolyte Nicolas Sar kozy, is a secularism that would allow politics to mingle with religions. One which would, for instance, turn a blind eye to sects and their actions, one which would accept that people be treated differently according to their faiths, one which would blur the frontiers between the public and private spheres…What the Pope and president pretend not to know is that there is no positive or negative secularism (laïcité in French).

Oliver Kamm is brisk with Charlie Gere.

Charlie Gere…expresses unabashedly and succinctly a view that has increasingly made its way into the mainstream of public debate and ought to be derided out of it again…Of course it’s “not a problem” in public policy to offend anyone’s sensitivities, because people’s mental states are no business of government. If government set itself the task of alleviating mental anguish, then there would be no inherent limit to the powers that government might claim. The only proper response in public policy to those who say their deepest beliefs have been slighted and who complain of the offence they’ve been caused is: too bad, but you’ll live; and in the meantime there is no