Remember last year when we heard that Tasneem Khalil had been arrested in the middle of the night? Well now we know what happened to him while he was held. He was violently beaten, threatened, and terrorized, that’s what. He’s safe now – but Bangladesh has successfully gotten rid of a reporter who had been investigating human rights abuses of just the kind perpetrated on him. So Bangladesh can presumably do what it likes without any pesky reporters telling the world what Bangladesh likes to do – not unless those pesky reporters are eager to be beaten up and probably killed.… Read the rest

Andrew Anthony zeroes in on the problem.

All the subclauses in the world can’t disguise the intention that underpins these positions. In seeking to incorporate a disputed deity’s authority (which, by the way, it is blasphemous to question) into the common law, and by challenging the principle of equality under the law, Dr Williams launched a strategic attack on secularism.

A disputed deity’s authority. Just so. And it’s not only the deity that is disputed, it is also that deity’s authority, and the content of the resulting commands, and above all how and if anyone knows any of this. This is the theist four-step I talked about last year. We tend to think there’s just one step – believe … Read the rest

I had thought I could leave the poor archbishop in peace now…but another item or two has come along to drag me back to his doings. One is the Crooked Timber thread on the subject. Harry B is commenting on a piece by Minette Marin in the Sunday Times.

The comment about wooliness of mind is, presumably, a charge that anyone who recognises complexity is stupid, or something like that.

No, it isn’t. The archbishop’s speech is indeed woolly. I’ve already quoted from it more than enough to illustrate (and demonstrate) that, so I won’t quote any more. Joe Hoffman – who can handle complexity – called the speech badly reasoned mud. The speech is not simply a … Read the rest

The archbishop issued a clarification on Friday. He

sought carefully to explore the limits of a unitary and secular legal system in the presence of an increasingly plural (including religiously plural) society and to see how such a unitary system might be able to accommodate religious claims. Behind this is the underlying principle that Christians cannot claim exceptions from a secular unitary system on religious grounds (for instance in situations where Christian doctors might not be compelled to perform abortions), if they are not willing to consider how a unitary system can accommodate other religious consciences.

Fair enough. So here’s how to deal with that: Christians cannot claim exceptions from a secular unitary system on religious grounds. Problem solved. Nobody … Read the rest

It’s kind of the BBC to explain about sharia for us.

Sharia rulings have been developed to help Muslims understand how they should lead every aspect of their lives according to God’s wishes.

Well, not exactly – not according to God’s wishes, because no one knows what those are (or if there are such things); according to what they think are God’s wishes. The BBC tactfully skipped over that rather important difference, but that is what’s at stake here. Not God’s wishes but what believers believe are God’s wishes (and the rest of us don’t).

Apostasy, or leaving the faith, is a very controversial issue in the Muslim world and the majority of scholars believe it is punishable by death…The