Yola

Nov 18th, 2015 9:31 am | By

It’s Nigeria’s turn yet again. A bomb in a market in Yola, in northern Nigeria, killed more than 30 people yesterday.

Yola has twice been hit by deadly bomb attacks this year.

The city lies in the north-eastern state of Adamawa, one of the worst hit by the Boko Haram insurgency.

More than 80 people have been taken to hospital, some with serious injuries, emergency workers say.

“Insurgency” is too polite for what Boko Haram is doing. Boko Haram is ethnic cleansing, it’s genociding, it’s kidnapping and raping and enslaving women and girls. Boko Haram is the return of fascism.



This was the symbolism they wanted

Nov 17th, 2015 5:49 pm | By

Dorian Lynskey dissects the puritanism of the murderers.

The Parisians who left home to have a meal, drink with friends, watch a football match or see Eagles of Death Metal headline the Bataclan never thought of themselves as marked for death. It’s likely that among those who lost their lives were some who found Charlie Hebdo’s cartoons of the Prophet offensive and opposed military intervention in Syria. That didn’t matter to the terrorists because simply by enjoying life in Paris they deserved to die.

By choosing those communal events in those lively, multiracial arrondissements, the terrorists turned pleasure itself into a crime. The Islamic State statement claiming responsibility for the attacks said that “hundreds of pagans had gathered in a profligate prostitution party” in “the capital of prostitution and obscenity”. These weren’t representatives of the state or army. They hadn’t mocked the Prophet. They didn’t “punch” in any direction. They were young, progressive, cosmopolitan people whose only offence was having fun.

We’re not supposed to have fun. We’re worms; we’re supposed to do nothing but crawl to god, apologizing for existing and offering up our feeble compliments.

U2’s Bono, who was due to play in Paris on Saturday, called it “the first direct hit on music”, and it was: you don’t choose the Bataclan unless you despise music and those who enjoy it. But the night was also an attack on sport, drinking, eating out, friendship and laughter. Of all the people and buildings that the terrorists might have planned to attack, they chose these. All terrorism is symbolic and this was the symbolism they wanted.

No fun for you. Down on your knees, worm, and praise Allah.

Those who had limited sympathy for the Charlie Hebdo victims on the grounds that they had to some extent provoked violent retribution must now realise that no provocation is necessary, unless communal joy counts as a provocation.

It should have been obvious all along that the cartoons were merely an excuse. It flattered the terrorists and insulted their victims to pretend there was an atom of justification, and the latest attacks make fools of anyone who did.

One of the victims of the Bataclan massacre was the rock critic Guillaume B Decherf, whose final pieces for the magazine Les Inrockuptibles included an enthusiastic review of the latest album by Eagles of Death Metal. He ended it by applauding the band’s desire to please, writing: “Plaisir partagé!”, “Pleasure shared!” For Decherf, this was a life-affirming goal and a reason to celebrate music. For the terrorists in Paris, plaisir partagé was a reason to kill and kill and kill.

They’re the sworn enemies of everything good. Not just life, not just freedom, but everything we have the this-world audacity to enjoy or admire or love.



Charlie Hebdo’s skirt was maybe a little too short

Nov 17th, 2015 5:12 pm | By

John Kerry decided to throw Charlie Hebdo under the bus.

Secretary of State John Kerry suggested on Tuesday that there was a “rationale” for the assault on satirical French weekly Charlie Hebdo, unlike the more recent attacks in Paris.

“There’s something different about what happened from Charlie Hebdo, and I think everybody would feel that,” Kerry said in Paris, according to a transcript of his remarks. “There was a sort of particularized focus and perhaps even a legitimacy in terms of — not a legitimacy, but a rationale that you could attach yourself to somehow and say, OK, they’re really angry because of this and that.”

“This Friday was absolutely indiscriminate. It wasn’t to aggrieve one particular sense of wrong. It was to terrorize people,” he continued.

Sigh. Don’t do that. Say they selected Charlie Hebdo specifically while the targets on Friday were generic, if you want to, but don’t say more than that. You’re the Secretary of State, you should be able to filter your words.



On les emmerde

Nov 17th, 2015 4:58 pm | By

Charlie Hebdo has the most perfect cover this week.

This is the arguably tasteless front cover of France’s satirical Charlie Hebdo magazine, due to be published on Wednesday in direct and self-consciously defiant response to Friday’s ISIS massacres in Paris

Ils ont les armes.

On les emmerde, on a le champagne!

They have the guns.

Fuck them, we have the champagne!



The Mubarak in the bedroom

Nov 17th, 2015 1:58 pm | By

An interview with Mona Eltahawy when she was in Bombay for a literary festival (at which she was on a panel with Germaine Greer).

In Why Do They Hate Us?, you wrote about Arab feminists like Salwa el-Husseini and Manal al-Sharif. Since you’d worked with Reuters and covered the Arab Spring, do you think the media ignores women undertaking their own revolutions?
Yes, there’s a tendency to focus only on political revolution. Reports from Egypt are all about the military and the Muslim Brotherhood. They barely look at social and sexual revolutions. But such revolutions are necessary for change. The media must start covering these too and stop the obsession with just political upheavals.

Well you know how it is – men’s stuff is political and important, women’s stuff is just the trivial shit that only women care about.

My feminism is secular because I’m tired of doing ‘my verse vs. your verse’. But I recognise that there are women fighting the feminist fight within religion, and I mention several of them in my book. Whether they’re Jewish, Catholic, or Hindu feminists, their work is important, because they strive to change a tradition that has no space for them. They’re demanding the right to reinterpret their religion.

So I talk about women like Amina Wadud, the African-American scholar of Islam who, in New York, led people in Friday prayer as an imam. That’s unheard of.

We need to be strategic and use our different fights to come together as feminists.

…we can’t remain in our little ivory towers or citadels.
Yeah, but when it comes to a woman’s ‘choice’ – and I use the quote marks for a reason – to cover up, whether it’s an orthodox Jewish, Muslim, Catholic or any other woman, I’m not obliged to agree just because you’re a woman and I’m a woman. I reject the concept of modesty, because it’s imposed only on girls and women. So when one says it’s her ‘choice’, I say fine, but I do not believe it’s a feminist choice.

Choice feminism sucks.

In the trifecta of misogyny – in the state, the street and the home – bringing the revolution home is most challenging, isn’t it?
Absolutely. Revolution at home, against the Mubarak in the bedroom, is the hardest. Because the Mubaraks of the streets and the Mubaraks of the presidential palaces all head home. Since men act like they own public spaces, women are pushed into the house, believing they’ll be safe there. But we’re not safe at home. We’re not safe anywhere.

What about the revolution? Is Egypt stuck?

I believe we’ve started something irreversible. Egyptians still live under fascism, still live in a military dictatorship. It’s a military dictatorship that offers us only Islamists (the Muslim Brotherhood) as the opposition.

I reject both. I don’t want the fascist with the gun, and neither do I want the religious fascist. I want freedom.

We’ll continue to play the music chairs between men and men unless we make progress in the social and sexual revolution. Because unless women are free, nobody will be free.

The SOAS SU no-platformed her.



Now it’s Mona Eltahawy’s turn

Nov 17th, 2015 12:33 pm | By

Update: The SOAS SU Twitter account says it’s not true, and they’ll investigate tomorrow to find out where the story came from.

SOAS Students’ Union ‏@soassu 40 minutes ago
There was no vote to no-platform @monaeltahawy, we are not sure where this story came from.

Ophelia Benson ‏@OpheliaBenson 23 minutes ago
@soassu @monaeltahawy Nor a vote that she not be allowed to give a talk, but a panel instead?

SOAS Students’ Union ‏@soassu 18 minutes ago
@OpheliaBenson @monaeltahawy no, no vote.

Will investigate further tomorrow where this story came from to see what has happened.

So, good.

Original post:

In the You have got to be kidding department –

Mona Eltahawy tweets that the SOAS Student Union has voted not to let her speak.

Mona Eltahawy ‏@monaeltahawy 5 hours ago
And I just found out that SOAS student union voted to not let me speak at invitation of some students. Union insisted on panel & not me alone

Mona Eltahawy! Who had her arms broken by the Egyptian police during a Tahrir Square demo. What do they think she is, an agent of imperialism?

Apparently, some students don’t like my views. This is brilliant! I was getting worried why I wasn’t being prevented from speaking at UK uni’s.

We’re literally about to take off but I had to share this SOAS nonsense &say while I’m glad my views upset some,what a shame they’re scared.

The student who invited me – a feminist – is understandably angry & upset. More when I land.

I’m pretty pissed off myself.



Rock on

Nov 17th, 2015 11:33 am | By

The BBC alerted me to the music photographer Emmanuel Wino who took snaps at the Eagles of Death Metal concert at the Bataclan before the massacre started.

Mr Wino says that before the attack, the theatre was full of smiles that should not be forgotten.

As a result, he decided to share pictures of the Eagles of Death Metal on his Facebook page.

Wino was among seven or eight photographers taking pictures of the concert.

He was in the bar next to an emergency exit when the shooting started, so he got out safely without even seeing the killers. At first he wanted to forget the whole thing, but then he changed his mind.

“I wanted to remember the smiles and the rock and roll, and that we were all there to party,” he said.

He decided to publish the photographs on his Facebook account, for all to see and use. The photos are of a happy crowd, arms in the air, smiles on their faces.

 



Guest post: The word “female” cannot be permitted any such polysemy

Nov 17th, 2015 10:16 am | By

Originally a comment by SA Wells on Changing the subject again.

It’s taken me some time to decode that too, but I think I get it. The claim is that any recognition that genitals are relevant to gender is bad and wrong; because in order for the claim that “trans women are women full stop” to be true, all women would have to be women for the same reason, viz. an internal sense of gender identification. This of course flies in the face of the observable reality, which is that almost all women (or men) or regarded as women (or men) because they were born with female (or male) bodies and were told that that makes them girls/women (or boys/men) and they do not feel the sort of dysphoria that would lead them to identify as trans.

In other words, there are in reality multiple senses in which someone can be a woman, of which the most common – sense 1 – is being a person born with a female body and not being trans; one much less common – sense 2 – is being a person born with a male body but being trans and identifying as a woman. Workable trans advocacy is based on advocating that senses 1 and 2 be treated as equivalent for most purposes, and that people who are women in senses 1 or 2 have equal human worth. Unworkable trans advocacy, e.g. the sort of thing that got Ophelia hounded off FtB for thinking, seems to rely on denying sense 1 entirely and insisting that all women are women because they identify as women. To me this seems like advocating for gay rights by claiming that everybody is straight.

This feeds over in several odd directions, one in particular being the claim that if a person is female in the identity sense, then their body is female, tout court, as being the body of a female person. This of course relies on ignoring that there’s a sense of male/female for bodies (bluntly, having tab A or slot B) which doesn’t have to map onto the sense of male/female for persons. This seems like a deliberately or unconsciously Orwellian move to disable the language – and it ignores the way languages work anyway. The word “head” has different senses as applied to a human body, a geographical feature (Beachy Head), a sexual act, a pint of beer, an organisation, or a steam engine, but this doesn’t cause any actual difficulties; yet the word “female” apparently cannot be permitted any such polysemy.



Changing the subject again

Nov 16th, 2015 5:29 pm | By

Amy Poehler has a thing I didn’t know about, called Smart Girls. As part of that, she has this highly appealing video in which two women – who say they are each other’s fiancées – explain about female bodies, starting with menstruation. I wish I could be besties with both of them. Cameron Esposito and Rhea Butcher, they’re called.

Good, right? Great idea?

Most commenters on the Facebook post about it think so, but there’s an exception.

Hey Amy Poehler’s Smart Girls. I think you are doing a great job empowering cisgender girls–but that’s about where it stops. All kids with vaginas, breasts, or any of the parts that you refer to as “the female bod,” deserve to be empowered and well educated about their bodies.

Bodies are not as simple as “female” and “male” and neither is gender. And it is harmful to teach children (especially girls) that they are a sum of their genitals. (i.e. that a certain genital configuration=female. that is outdated and hurtful)

This post equates womanhood with vagina– and that is very hurtful to trans girls. It is also hurtful to intersex kids, trans boys, and nonbinary trans kids. Body parts and gender are both spectrums.

I think you do a great amount of work, but I really think you could make a stronger effort to include (rather than isolate and exclude) all kinds of underprivileged genders–girls, trans kids, and intersex kids. These kids deserve to learn about their bodies too.

Same old shit – stop talking about girls, stop telling girls about their bodies.

H/t Jen



Happier news

Nov 16th, 2015 11:33 am | By

George Ongere has a guest post at CFI about Ron Lindsay’s visit to CFI-Kenya. (I was looking forward to seeing George Ongere at the CFI conference last June, but he couldn’t get a visa. Many disappointed people there.)

On November 10 and 11, 2015, CFI President and CEO Ron Lindsay visited CFI–Kenya. Ron’s visit during this time was very important because he was coming to officially launch the Humanist Orphans Center, which is a project of CFI–Kenya, located in the rural of Kisumu County. While launching the center, Ron stressed the importance of education to the growing generation and explained the commitment of the Center for Inquiry to supporting vulnerable children living in disadvantaged areas to make them realize their potential.

Since 2013, through the support from CFI, we have managed to sponsor 11 orphans’ schooling. In this arrangement, we have paid school fees, bought uniforms and books, and helped their guardians to provide some of the children’s basic needs by distributing foodstuffs. We are glad for the continued support from CFI to this particular program that has enabled us to sustain the program.

Apart from launching the Humanist Center, Ron also had the opportunity to visit our offices at Varsity Plaza, located inside Maseno University. Thereafter, he met the campus Maseno University group at Kisumu Hotel and gave a powerful presentation about humanism.

Read the whole thing and see the photos of the children and university students.



La Belle Equipe et Sushi Maki

Nov 16th, 2015 10:25 am | By

Kate Benyon-Tinker again:

A sea of flowers & candles outside La Belle Equipe & Sushi Maki. Sign reads “United & Strong”. #ParisAttacks

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Paris is about life

Nov 16th, 2015 10:20 am | By

Via Kate Benyon-Tinker, Senior World Affairs Producer for BBC News, on Twitter:

Tributes outside Le Carillon & Le Petit Cambodge. The message on the ballon: “For you, we will live”. #ParisAttacks

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Each one a person

Nov 15th, 2015 5:50 pm | By

The names of some of the people killed in Paris are being shared on social media, the BBC reports.

  • Djamila Houd, 41, originally from Dreux, west of Paris – “All the mothers of families share Djamila’s mother’s pain,” the local newspaper said (in French)
  • Thomas Ayad, 34, from Amiens – he worked for Mercury Records, a division of Universal Music France, and was at the Bataclan with two colleagues. The amateur hockey club he played for said on its Facebook page it would hold a minute’s silence for him on Sunday.

Perhaps from Algerian backgrounds, perhaps Muslims themselves, eating in those haram restaurants or listening to that haram music.

  • Universal Music France president Pascal Negre named the other two employees killed as Marie and Manu on Twitter, but did not provide their surnames. The name Marie is reported to refer to Marie Mosser, a communications and digital marketing worker, according to her Twitter profile.
  • A man nicknamed “Dado”, 44, from Ceyrat in the central Auvergne region. The man, who worked for the tax office and was unmarried, was at the Bataclan, France 3 reported
  • French footballer Lassana Diarra revealed on Twitter that he had lost his cousin, Asta Diakite, in one of the shootings. He said she was like a “big sister” to him. Diarra was playing in the football match against Germany at the Stade de France on Friday night, the scene of one of the attacks. Her father confirmed her death on Twitter, after using the platform to try and find her.
  • Cedric Mauduit, a local council official from Calvados in Normandy – he was at the Bataclan with five friends
  • Mathieu Hoche, a journalist for the France 24 TV news channel, died at the Bataclan. He was young and had a six-year-old son, a colleague tweeted
  • Quentin Boulanger, 29, originally from Rheims but had lived in Paris for several years – he was at the Bataclan
  • Guillaume B Decherf, a journalist with Les Inrocks magazine, was at the Bataclan. The father of two had written about the Eagles of Death metal’s latest album, Les Inrocks said
  • Lola Salines was at the Bataclan. Her father confirmed her death on Twitter, after using the platform to try and find her.

And that’s only a few of them.



They are sold in exchange for a bottle of Pepsi

Nov 15th, 2015 3:56 pm | By

The Peshmerga took Sinjar back from IS on Friday, but the Sinjar that remains is shattered.

In Sinjar, Islamic State focused more on destruction than governance. In the aftermath of the Sinjar offensive, fresh Islamic State atrocities are coming to light. An officer of the Kurdish regional government forces known as Peshmerga confirmed that a mass grave with tens of bodies was found Saturday near the city, filled mostly with old women and some old men.

Just like the Nazis. The “selection” at Auschwitz and elsewhere was the same way: select out the people who can be fucked or worked or both; kill the old and the very young.

Meanwhile, more than a thousand Yazidi women have been kidnapped, according to the United Nations, and community leaders say many remain Islamic State slaves.

“Our girls are still imprisoned by Daesh,” said Mr. Ali, referring to another name for the terror organization. “They are sold in exchange for a bottle of Pepsi,” he said of dealings among the militants.

Walking vaginas, that’s all they are.

The militants not only killed and terrorized Yazidis, but turned their Sunni Muslim neighbors against them. Some Yazidis said their Sunni neighbors, who they considered friends, looted Yazidi houses and joined Islamic State in killings.

A few Yazidis said neighbors taunted them by text message or phone calls, daring them to return to the city.

Now Yazidis harbor bitter feelings toward Sunni Muslims, whom they accuse of either helping Islamic State or doing nothing to stop the damage.

You can see how that would cause bitter feelings.

An hour’s drive from Sinjar, at the Bajet Kandela refugee camp where at least 10,000 people are packed into tents, the suffering is a daily source of anger directed at Arabs. One of the Yazidi refugees, Barakat Garais, said he won’t forget and he won’t forgive his former Sinjar neighbors.

“Yazidis hate the Arabs for what they’ve done,” said the 35-year-old. “We can’t trust living next to them.”

IS goes on winning even in defeat.

 



After liberation

Nov 15th, 2015 3:18 pm | By

Via Maryam:

Maryam Namazie ‏@MaryamNamazie 24 hours ago
After liberation, a female peshmarga destroys ISIS signboard ordering women to cover themselves with a niqab.

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Guest post: They can kill; we can live

Nov 15th, 2015 12:56 pm | By

Originally a comment by AJ Milne on In an area specially set aside for wheelchair users.

Disgusting, sure. Maybe the apex of it, in all of this, and that, that’s saying something. But then, if you’re already standing there, with a rifle, shooting into a crowd of unarmed, terrified, screaming people, who can only run away and are as likely to hurt each other in their panic as escape, I don’t imagine it’s much more of a leap to shoot at someone who can’t even run.

And I feel a little sick even having had to imagine that. This is no exaggeration.

I guess you have to think about the dehumanization that has preceded this. Read that rhetoric about how this is a city of the monstrous and the damned. A satanic other. And so they can imagine themselves shooting alien horrors, things that turned evil and rebellious against their divine and righteous authority and which must therefore be stopped. We see people in wheelchairs, young people at a concert who will die and be mourned in aching agony for months and years and decades. They see alien warthogs.

The lesson in this? I say: don’t become that. Don’t, for all that it’s the natural and perfectly understandable rage of the moment, start seeingthem that way. Those fucking idiots with guns and suicide vests are just pawns in this, too, drawn in and poisoned by alienation and idiot delusions of heavenly victories and ever more fantastic, phantasmagoric rhetoric, moonbeams and rainbows and flying horses. They don’t get virgins after the spree killings they attempt to dignify as political statements. They die and rot. And to the extent they ever even get their earthly kingdom, so far as they have, so far as they ever will, for most of them, it will be hell on earth. Those ugly old closed hierarchies generally were, for almost everyone, mostly even when youare damned lucky at where you land in the pyramid.

The world is screaming for blood, now, naturally enough, but I think if you want to really answer this thing right, you mourn, you square your shoulders, and you go on–you go right on trying to make a world people want to live in. Sympathy for all who have been injured, all who will miss the dead, all who were terrified, all who will wake up in the middle of the night, shaking, for years. But no again to all this panicked clampdown on security and let’s become ever more police states, because some ugly old should-be dead letter philosophies have found this dangerous traction in war and chaos and yawning inequities. You want to frustrate the fucking assholes cheering this on, that’s how you do so. You say: right. So they can kill. We can live.



Paris Daily Photo

Nov 15th, 2015 12:25 pm | By

Le Bataclan is a gorgeous building.

Eric Tenin



Nous aimons la musique, l’ivresse, la joie

Nov 15th, 2015 11:35 am | By

The cartoonist Joann Sfar explained Paris in a series on Instagram. (I saw it, appropriately, via Salman Rushdie.)

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A photo posted by Joann Sfar (@joannsfar) on

Paris est notre capitale. Nous aimons la musique, l’ivresse, la joie.

3

A photo posted by Joann Sfar (@joannsfar) on

Depuis des siècles, des amoureux de la mort ont tenté de nous faire perdre le goût de vivre.

And one in English:

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A photo posted by Joann Sfar (@joannsfar) on

Friends from the whole world, thank you for #prayforParis, but we don’t need more religion! Our faith goes to music! kisses! life! champagne and joy! #Paris is about life!

 

 



Mancunians gather

Nov 15th, 2015 10:37 am | By

Right now in Piccadilly Gardens in Manchester. (I’ve been there. The window of my hotel room looked out on Piccadilly Gardens, and the Pennines beyond.)

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Guest post: Blaming the generations of women who fought before them

Nov 15th, 2015 9:58 am | By

Originally a comment by tiggerthewing on The limits of internal self-perception as the sole arbiter of truth.

I agree that the the Baby Boomers as a demographic is a pretty useless classification – especially if they extend the label up to 1964.

I was born in 1957 – late enough that I never had to risk polio (the vaccine was already available) but early enough that I had to suffer most other so-called ‘childhood diseases’. Late enough that I was vaccinated against tuberculosis; and with a father young enough that his life was saved by antibiotics when he caught TB in his teens; but old enough that his mother died of TB a couple of years earlier. Early enough that my parents were heavily influenced by the propaganda to raise large families to replace those slaughtered in the two world wars; early enough to have grown up surrounded by a cohort of women with no men, having lost them to WWI. Early enough to have lived through women’s fight for access to work that they had been doing during WWII, until they were discarded in favour of demobilised returning men and debarred on account of their sex.

I’m old enough that I was thoroughly grown up and a parent several times over before it was finally, reluctantly, acknowledged that women don’t cede all rights to restrict someone else’s access to their own bodies on marriage. Old enough to remember all sexual orientations other than vanilla heterosexuality being regarded as mental illness.

And I’m old enough to remember the big fights during the seventies, and subsequent decades, between older women and younger women about what was/is important for feminists to fight for.

Bearing in mind that the following is my own perception, as a female-bodied person raised in and socialised to English cultural norms. Each generation builds on what the previous generation has achieved. For my grandmothers’ generation, when ordinary working women literally had nothing, then focus had to be on the major issues – suffrage, property rights, access to children after divorce, that sort of thing. I used to hear some of them complain that my mother’s generation didn’t know how lucky they were, that the older women had already won the big fights, why did the younger women need to waste their energy on frivolous stuff like the right to choose to stay in paid employment on marriage? Why did they need ‘equal pay’ when they had the option not to work? Weren’t they lucky, being able to stay at home and be looked after by a man? I think that many of the older women, having a sense of how fragile the status quo was, how easily gains which had been hard-won could be taken away if the people – men – in power got upset, were terrified that their daughters would ask for one thing too many and in retaliation all rights would be rescinded once more. How dare the younger women rock the boat by making further demands?!

Anyway, my mother’s generation, supported by enough of their elders, managed to build on the gains made, and (amongst other things) won the right to be employed even if they were married, won the right to have their earnings taken into account when negotiating a mortgage or a loan (but a woman still needed a male guarantor when taking out a loan, even when I was an adult), won the right of access to contraception even if they weren’t married, and won the right to end a pregnancy on their own terms.

My generation, supported by enough of the older women who didn’t think our demands frivolous compared to their own battles, won the right to say no to sex in marriage, the legal right to equal pay for equal work (even though employers still manage to exploit loopholes to avoid paying women what they deserve), legal access to previously forbidden careers, the removal of homosexual orientation from mental illness lists, etc. and raised daughters to adulthood who, for the first time, could assume as a matter of course that they were equal to their brothers and that any discrimination was morally, ethically and legally dubious.

However, in a way my grandmothers’ generation was right – women assuming equality by right seems to have been the ‘step too far’ that they envisioned; the backlash has been horrendous. A particular cohort of old men, it seems, were happy to feel themselves magnanimous in doling out favours to the ‘little women’; perhaps they did think that the ‘pretty young things’ would look more favourably upon them if they handed out a few concessions. But a whole generation who think that they are the equal of men? Wasn’t it bad enough fighting off competition from their sons and grandsons, whilst keeping just enough rights from their sisters that the latter weren’t a threat? How could they cope with an entire generation, instead of half, who were after the power they had wielded by right for so long?! So they started poisoning the minds of the younger generations of men, blaming competition from their sisters for the lack of access to the best education and careers, subtly ensuring that the true cause – a generation of men raised in an unequal world, hanging on to power with a death grip – would be ignored.

So we have the situation today, where young women are finding it particularly hard to build on the gains made by their feminist forbears, but instead of recognising the true cause of their woes – the intransigence of the hidden male establishment – they are blaming the generations of women who fought before them, for daring to ask “What is really important to fight for?” And, since older feminists can recognise that LGBT rights tend to coat-tail on those granted to women (because LGBT prejudice is an outgrowth of misogyny) and so don’t put them centre-front of their agenda, younger women have grabbed onto LGBT rights as a way of having their own cause. With marriage equality being the last bastion to fall for gay people, it seems that only trans issues remain.

Young feminists are fighting about trans issues because they want their own rallying-cry to distinguish them from their predecessors, and because they haven’t noticed what the real enemy are doing.