A piece by channel4 news on April 25th:

Amid mounting public fury and an international outcry over the fate of 230 kidnapped Nigerian teenaged girls – now missing for nearly two weeks - the mother of one of the girls has warned that unless they are rescued urgently, she and other parents would likely be collecting their children’s dead bodies.

Speaking by telephone from Chibok, the town in north-eastern Borno state where the girls were kidnapped from their school in the middle of the night, a distressed Mrs Rahila Bitrus told Channel 4 News of her family’s anguish and accused the Nigeriangovernment of failing to act fast enough.

“They’d assured us they would rescue our children but today, it’s 11 days since the abductions and we still haven’t seen our daughters,” she said. “We are going through the very worst moment of our lives.

“The kidnapping has caused us great pain and sorrow,” said Mrs Bitrus. “We are praying and fasting for the safe return of our daughters.”

Her 17-year-old daughter, Ruth, an art student at Chibok Government Girls’ Secondary School, was about to sit exams. Insurgents suspected of belonging to the jihadi group Boko Haram – whose name means “western education is forbidden” – abducted the girls from their dormitories, loading them onto trucks, before setting the boarding school ablaze.

The girls, who are all aged between 16 and 18 and mostly come from Christian families, are thought to be held captive in a notorious region of difficult, rough terrain called the Sembisa Forest, a known jungle hideout of Boko Haram in Borno State. Around 40 girls escaped early on. Their accounts appeared to confirm that the kidnappers were from Boko Haram.

I suppose their being mostly from Christian families makes them all the more likely to be badly treated – although Boko Haram seems to be eager to treat everyone as badly as possible, so maybe the religion doesn’t make any difference. Boko Haram doesn’t leave itself room to treat some people even worse than others.

British Foreign Secretary William Hague has said he is “appalled” by the abductions. In a statement on Friday to Channel 4 News, he said he had discussed the kidnappings with the Nigerian foreign minister and was talking to the authorities about “how best to assist in their efforts to secure the girls’ release.”

Former Prime Minister Gordon Brown, speaking as the United Nations special envoy for global education, said he too was in contact with the Nigerian authorities and had offered assistance. He told Channel 4 News: “The world must wake up to the escalating tragedy now engulfing Nigeria. Today the lives of 230 teenage schoolgirls hang in the balance.”

The Islamist militant sect’s escalating campaign of terror has killed more than 4,000 civilians in just four years. It claims to be fighting for an Islamic state in northern Nigeria, with strict adherence to Sharia law.

…

Wole Soyinka, Gordon Brown and human rights activists have expressed the widely-held fear that the girls could already be imprisoned in unreachable bush camps and held for years to be used as sex slaves. There is also speculation in Borno State that the girls are being used as human shields to deter military action against Boko Haram camps.

(One of the pictures being used on Twitter to petition for more efforts to find the missing schoolgirls).

There is much anger at the government.

Women’s rights activists – whose number include some of the missing girls’ mothers – have condemned the government’s rescue efforts as incompetent. They say they are ready to risk their own lives by storming the insurgents’ hideout themselves to persuade Boko Haram to release the girls.

“We are very angry,” women’s rights lawyer Hauwa Shekarau told Channel 4 News. “We are not happy with efforts so far and we are demanding the government do more.”

Ms Shekarau, who is President of the International Federation of Women Lawyers Nigeria, said civil society groups felt powerless in the face of deep-seated public mistrust of the federal government’s rescue efforts.

“Eleven days have gone by and we still have no information about the whereabouts of these girls,” she said.

Now it’s fifteen days.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Via Stepping Stones Nigeria

[It's Borno, not Burno]

#BringBackOurGirls Very little is known about what the authorities are doing to bring back the 200+ girls abducted whilst at school. Even the exact figure of the girls taken is different between reports. These are precious lives and, if you care, we need to keep the pressure on the Nigerian Government and international organisations to rescue these girls. Sign now at: https://www.change.org/en-GB/petitions/over-200-girls-are-missing-in-nigeria-so-why-doesn-t-anybody-care-234girls

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A joint press release: ‘Wills without bigotry – protest against the Law Society’

About 70 protesters rallied outside the office of the Law Society to condemn their endorsement of discriminatory sharia law on April 28 2014. The protest was organised by anti-racist, feminist and human rights groups, namely One Law for All, Southall Black Sisters, Centre for Secular Space, and London School of Economics SU Atheist, Secularist and Humanist Society. Chris Moos was the master of ceremonies of the rally.

At the protest, Pragna Patel, director of Southall Black Sisters called upon the Law Society to withdraw its guidance:

“Our message to you is this: Wake up: You are the Law Society and not a body advising on the compatibility of the law with religious principles! You have no business in normalising discriminatory religious principles in the legal culture and practice of this country. Your business is to ensure that the law is human rights compliant and not anti-rights compliant. Your business is to tear up the guidance. Your business is to stand with us on this side of the fence and on this side of history.”

Maryam Namazie, founder of One Law for All and Fitnah – Movement for Women’s Liberation argued:

 “There is no place for Sharia in Britain’s legal system just as there is no place for it anywhere. Sharia – like all religious laws – is based on a dogmatic and regressive philosophy and a warped understanding of the concepts of equality and justice. It is primitive and patriarchal and based on inequality, retribution and religious [im]morality. It is not a rule for equals and has no place in a modern state or system of law. Law Society listen up: you must immediately withdraw your shameful guidance. Now! In the words of Algerian women singing for change: “We aren’t asking for favours. History speaks for us.”

Human rights campaigner Peter Tatchell said:

“The Law Society is violating its own equality policies by providing guidance on Sharia-compliant wills and offering training courses in Sharia law for high street lawyers. It is colluding with Sharia law principles that discriminate against women, non-Muslims and children who are adopted or born to unmarried parents. This is a direct attack on the equal rights of many Muslims, especially women. The Law Society is supposed to uphold the equality values of British law. Instead, it is undermining them. The Law Society would never provide guidance to facilitate racist or homophobic-compliant wills. Why the double standards?”

Kate Smurthwaite, comedian and activist, appealed to the Law Society:

“Religious bigots are highly skilled at trampling on the rights of women, children and non-believers. They don’t need The Law Society to help them. The value of daughters is THE SAME as the value of sons. All marriages, religious, non-religious, gay or straight are marriages. And every child is legitimate. Faced with bigotry it is the job of all of us – including the Law Society – to challenge it. The protestors today did exactly that. When will The Law Society follow suit and rip up this ‘guide to discrimination’?”

Abhishek Phadnis, president of the LSESU Atheist, Secularist and Humanist society, added:

“I come from a country which has seen this divisive trend being taken to its logical conclusion – where a woman’s rights to, among other things, alimony and inheritance, depend entirely on her religion, there being different laws for each community. The resulting discrimination has visited appalling suffering upon Muslim women in particular. I have no wish to see it replicated here. A man may choose to be as spiteful and chauvinistic as he wishes, but it is not something our public institutions should encourage or condone. I hope the Law Society will withdraw this Note before it causes any further damage”.

James Bloodworth, the Editor of Left Foot Forward, said:

“In issuing its guidance on Sharia-Compliant Wills, the law society is lending respectability to something that should have none: the view that women are in some way second class citizens.”

Diana Nammi, Chief Executive of the Iranian and Kurdish Women’s Rights Organisation, commented:

“I am here today to represent thousands of women and girls from the Middle East, North Africa and Afghanistan who live here in the UK. Many of these women, like me, have fled countries where Sharia law is practiced. […] There is a lot of money to be made by lawyers from drafting Sharia compliant wills. We cannot allow for women’s rights to be sacrificed so that lawyers can cash in. The Law Society must never step beyond its remit of secular law.  It has no just reason to legitimise any religious law.”

Ramin Forghani, Vice-Chair of the Scotland Secular Society, who had travelled from Glasgow to join the protest, asserted:

“I’m Iranian and I well know what happens when the barrier between religion and legal system gets destroyed. Shame on the Law Society!”

Rumana Hashem from Nari Diganta – Women in Movement for Social Justice, Secularism and Equal Rights added:

“As a Bengali-Muslim resident in the UK, I faced enough discrimination in this country in relation to ethnicity, gender and migration for the last seven years. I cannot tolerate further discrimination in relation to my religion and sex. [...] When Muslim countries like Bangladesh are moving away from religious law and moving towards secularism and gender equity by overcoming religious rules, how can the Law Society in the UK provide guidance for legitimising Sharia Law in a state which is meant to provide secularism and human rights for all?

Other speakers at the rally included Jason Scott of the London Atheist Activist Group and Yasmin Rehman of the Centre for Secular Space.

The rally finished with protesters tearing pages from a copy of the Equality Act and pinning them to the fence of the Law Society, symbolising the contravention of the Act by the Law Society.

As the master of ceremonies of the rally, Chris Moos concluded:

“Our protest has sent a clear and loud signal to the Law Society that secularists and equality campaigners will not stand by and watch while the Law Society is undermining the basic principle of secular equality enshrined in the law. We hope that the Law Society will accept our legitimate concerns and address them by immediately withdrawing the practice note. The Law Society needs to act now, or face even more scrutiny from secular and human rights campaigners.”

The open letter kick-starting the campaign against the Law Society on March 23rd was signed by scientist Richard Dawkins; Egyptian activist Aliaa Magda Elmahdy; writer Taslima Nasrin; Founder and Director of Basira for Universal Women Rights Ahlam Akram; founder of Secularism is a Woman’s Issue Marieme Helie Lucas; and Raheel Raza, President of Council of Muslims Facing Tomorrow amongst others.

Pictures of the protest can be found here.

For more information, contact:

Maryam Namazie

One Law for All

maryamnamazie@gmail.com

077 1916 6731

@MaryamNamazie

Pragna Patel

Southall Black Sisters

pragna@southallblacksisters.co.uk

020 8571 9595

@SBSisters

Gita Sahgal

Centre for Secular Space

gita@centreforsecularspace.org

079 7271 5090

@GitaSahgal

Chris Moos

LSESU Atheist, Secularist and Humanist Society

c.m.moos@lse.ac.uk

074 2872 0599

@ChrisMoos_

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

We’ve noticed many times how jeremiads about religious freedom seem to go in only one direction – freedom to refuse service to gay couples, freedom to refuse to perform medically necessary abortions, freedom to shield child-raping priests from the law. Mark Joseph Stern at Slate points to an example from silence as opposed to jeremiad.

On Monday, the United Church of Christ brought a federal lawsuit against North Carolina’s marriage laws, which were amended in 2012 to ban gay unions. What interest does the United Church of Christ have in toppling the state’s homophobic ban? Under North Carolina law, a minister who officiates a marriage ceremony between a couple with no valid marriage license is guilty of a Class A misdemeanor and can be thrown in jail for 45 days. And since gay marriage is illegal in North Carolina, that means any minister who dares celebrate a gay union in his church may face jail time.

I’m not certain why Ross Douthat, Ramesh Ponnuru, Mollie Hemingway, and other vociferous conservative defenders of religious liberty aren’t vocally outraged about this fact. Nor am I certain why, if religious freedom is truly one of the most cherished values of American conservatism, the religious right wasn’t incensed when Unitarian ministers in New York had to risk arrest while performing commitment ceremonies under a similar statute in 2004. Surely a vision of religious liberty that would allow a storeowner to turn away gays at the door would encompass the basic principle of allowing houses of worship to honor lifelong commitments they deem worthy of solemnization in the eyes of God.

But then he goes on to admit that actually he knows perfectly well why: the conservative jeremiadists are interested in only their kind of religious freedom.

Anyone legitimately concerned about the rights of believers to practice their faith as they wish should be appalled by North Carolina’s marriage laws. The threat of a minister going to jail simply for celebrating a gay marriage is a real, and terrifying, affront to the very premise of “free exercise” of religion. Given how irrationally concerned conservatives are that ministers may soon be arrested in America for refusing to conduct gay weddings, I would hope they would be equally horrified by the specter of a minister being arrested for agreeing to perform one. But, of course, they won’t be. The right has settled on a stunningly specious new narrative of victimization and religious oppression; to observe that some Americans are facing religious oppression for their pro-gay views just doesn’t fit the storyline. Consistency and morality would command conservatives to enthusiastically join the United Church of Christ’s lawsuit. Hypocrisy will prevent them from saying a word.

That’s why I don’t go in for jeremiads about religious freedom: I know perfectly well I don’t want to defend every kind of religious freedom there can possibly be, so I don’t talk about it that simplistically. Be careful what you undertake to defend.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Jessica Valenti points out one of the ways women are given special treatment.

When I argue with a sexist, there’s an inevitable point at which he will call me “sweetheart”. (I like to think of it as shorthand for “you’re winning”.) If I’m really making him feel foolish, he may resort to “bitch”. “Ugly” is the last refuge of the hopelessly destroyed.

I’ve been writing about feminism on the internet long enough that these names don’t really bother me. But nothing is more grating than when a man I don’t know – in comments, Twitter or real life – calls me “Jessie”.

I don’t know if I find the diminutive the most grating item, but I do find it grating. Which is worse, hatred or contempt? Hard to say. Are “cunt” “bitch” and “twat” worse than “honey” “sweetie” and “babyname”? I don’t know; both are special.

As it turns out, it’s not just me. Behind every female with an opinion is a man with a sneering nickname for her.

Sophia Wallace, a photographer and feminist artist, tells me, “In professional contexts, I suddenly become ‘Sophie’ with people who have an issue with me. Usually they think I have exhibited too much leadership and are trying to bring me down.”

Well, it’s like “boy,” isn’t it. It’s what you do to uppity inferiors – you remind them of their inferior status.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The BBC’s correspondent in Nigeria, Will Ross, reports on the agonizing wait.

Almost two weeks after they were driven away from their boarding school in the town in the middle of the night, parents are desperate for news of their daughters.

[Oops, editor needed. That should be "Almost two weeks after their daughters were driven away from their boarding school in the town in the middle of the night, parents are desperate for news of them."]

 A resident of the small town of Gwoza in the remote north-east said on 25 April she saw a convoy of 11 vehicles painted in military colours carrying many girls.

This will be of little comfort to the parents as it suggests at least some are now even further from home, close to the Cameroonian border.

Little comfort? No comfort at all, I should think.

On Friday, a presidential advisor told the BBC the incident was “unfortunate, embarrassing and evil”.

“The fact that some of them have been rescued raises our hope that with more effort, the objective of bringing them to safety and to their parents will be achieved,” said Reuben Abati.

But they were not rescued by the military. They escaped.

Part of the problem may be the familiar “god will fix it” one.

“Nigerian citizens have been waiting in vain for an effective decisive action from the presidency beside the usual: ‘We condemn this act…’ But the president is waxing strong in his Pentecostal polemics and total reliance on prayers to solve the country’s security failings,” says Nigerian writer Victor Ehikhamenor.

“Nigeria is a highly spiritual country and its past and present leaders know this and have manipulated it to their benefit,” he says.

“However, the current administration has taken it to a new height where God is expected to actually physically solve all the country’s debilitating problems from terrorism to corruption to fixing dilapidated infrastructures.”

While God’s fans blow people up in markets and kidnap schoolgirls to be their sex slaves. Whose side is God on exactly?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Pablo Flores pointed out another Facebook page about street harassment, this one started by a young woman in Argentina. My Spanish is minimal and rusty but I can get some and anyway there’s the Translate button. Acción Respeto: por una calle libre de acoso.

Here’s a cartoon posted there:

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Here’s a sad finding from sociologists in gender studies – girls view sexual violence as normal.

(April 2014) – New evidence from the journal Gender & Society helps explain what women’s advocates have argued for years – that women report abuse at much lower rates than it actually occurs. According to the Rape, Abuse & Incest National Network (RAINN), 44% of victims are under the age of 18, and 60% of sexual assaults are not reported to police.

The study, “Normalizing Sexual Violence: Young Women Account for Harassment and Abuse,” will appear in the June 2014 issue of Gender & Society, a top-ranked journal in Gender Studies and Sociology. The findings reveal that girls and young women rarely reported incidents of abuse because they regarded sexual violence against them as normal.

Sociologist Heather Hlavka at Marquette University analyzed forensic interviews conducted by Children’s Advocacy Center (CAC) with 100 youths between the ages of three and 17 who may have been sexually assaulted. Hlavka found that the young women experienced forms of sexual violence in their everyday lives including: objectification, sexual harassment, and abuse. Often times they rationalized these incidents as normal.

During one interview, referring to boys at school, a 13 year-old girl states:

“They grab you, touch your butt and try to, like, touch you in the front, and run away, but it’s okay, I mean… I never think it’s a big thing because they do it to everyone.”

See…this is why feminists are so widely seen as huge pains in the ass. It’s because we keep pointing out the badness of what most people view as normal. We keep trying to defamiliarize the “normal.”

The young women in the study provided insight into how some youth perceived their experiences of sexual violence and harassment during sexual encounters with men. In particular, the study pointed to how the law and popular media may lead to girls’ interpreting their abuse as normal.

I wondered about that a lot when I was navigating the street harassment in Paris as a teenager. It was so relentless and constant that it was clear all women in Paris must be familiar with it…so did they just view it as normal, and if so did that make them able to ignore it? I couldn’t imagine how that could work. I still can’t.

You know another thing that’s apparently viewed as “normal”? Bullying. Of course sexual violence is a form of bullying, but it’s not the only form. At any rate it’s terrible that such things become normalized. Feminism is going to continue to denormalize the “normal.”

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

We’ve heard about street harassment in Cairo and Brussels; now let’s hear about street harassment in Lima, via the Stop Street Harassment blog.

When I arrived in Lima, Peru, as an American exchange student about two months ago, I thought I knew about street harassment. I had read about it, I had experienced a few catcalls here and there, and I had even had an egg thrown at me out the window of a moving car. But it had never been as constant as what women here experience every day. During my first of many ten-minute walks to school, I experienced endless “piropos” –  honking, whistles, and of course the infamous kissing noises that Limeña women are forced to endure each time they walk down the street alone (and sometimes otherwise).

But apparently Kotex Perú can’t tell the difference between street harassment and a nice compliment. Through the Facebook page of “Paremos el Acoso Callejero,” a Lima-based organization for fighting street harassment, I came into contact with the following Kotex Peru ad with the caption “¡Los piropos me alegran todo el día/tarde/noche!” (Catcalls cheer me up all morning/afternoon/night!)

Here’s that Facebook page.

Ad Translation:

“Kotex Test: If you are walking down the street and you are cat-called, you:

1. Laugh at the situation and keep walking
2. Stop and give a look that could kill to whoever is catcalling you
3. Take your lipstick out of your purse, put it on, and blow him a kiss”

Clearly, the sentiment of this ad is that “piropos,” or catcalls, are a compliment, and something to be appreciated. Listen, Kotex. This is not flirting. This is street harrassment.

A “piropo” isn’t It’s not about the fact that this man thinks I’m pretty. He’s not trying to brighten my day. He’s not trying to pay me a compliment. The smirks and laughter that often accompany these expressions make it clear that they’re meant to make women uncomfortable for the harrasser’s own entertainment.

The sentiment of this ad is even more than that. Choice # 2 is clearly meant for the prudish sex-negative humorless feminazis who just don’t know how to take a compliment.

The disconnect is bizarre. We’re supposed to see combinations of clothed men and naked women as “human sexuality” and we’re supposed to see barrages of jeering sexual harassment as something cheer-upping and flattering. Oy.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Missing the point. Damion Reinhardt at Skeptic Ink.

Freezing Peaches at AACON

If you were to Google for “removing the objectionable paintings” as a phrase, it will lead you to (as of this printing) exactly one place on the World Wide Web,  a place where the writers call themselves “free thinkers” and are presently discussing removing three paintings from an art show because said paintings depict women in various states of undress:

Not just missing the point but also distorting – “discussing removing three paintings” sounds as if the terrible people in question were discussing doing the removing themselves, which was not the case.

But the missed point is the more important aspect, because it’s so typical (of the genre as well as of Reinhardt’s friends and colleagues). No it wasn’t “because said paintings depict women in various states of undress.” If they had been for instance paintings of people in various states of undress, there would have been no issue. To be minimally fair and accurate, he should have phrased that as “because said paintings depict anonymous women in various states of undress along with famous men as thoroughly dressed as it’s possible to be apart from gloves and hat.”

But that would have ruined the sneer.

You can see all three paintings in this Storify. The images are not safe for work, unless you work in an art gallery and can therefore be expected to view nudes routinely without turning into a slavering misogynist sex beast.

I would love to write a brilliant post about why censoring these paintings is a bad idea, even in this narrow context, but Russell Blackford anticipated this issue almost exactly a year before the events of this weekend:

Within wide limits, we should all be free to talk about sex, or even joke about it. Book stalls should be free to sell books whose covers have arguably sexual or erotic images, art displays or poster shops should be free to include art with erotic content, etc.

It does seem that in every generation new rationalisations are invented to try to restrict sexual expression and openness. And in every generation, we have to fight this.

Please go read his entire post, and think seriously about whether we atheists want to follow the leads of mullahs and the priests in demonizing human sexuality in general and covering up of artistic representations of the female form in particular.

If you care to support the artist, prints of smiling David Silverman are still available from his website.

The paintings are not about “human sexuality”; they are about male sexuality, and women as objects of same. There’s a context here, for fuck’s sake. This wasn’t a set of pictures of naked people, and it wasn’t erotica; it was paintings exclusively of naked unknown women mixed in with fully clothed famous intellectual men. That does not simply translate to Human Sexuality.

Also, it was at the American Atheist Convention. Women were there as well as men: attending and also speaking. Women were participating. But what were these paintings? Famous fully clothed atheist men, and naked women. Where were the famous fully clothed atheist women? Nowhere. What does that look like to the casual (and even attentive) viewer? That men do atheism and women do being naked. Does Reinhardt really see no problem with that at an atheist Convention?

Update: Ahahaha Damion is such a wit. So is “I has gelato” of Twitter. (That’s a title. You know, like Princess Henrietta of Monaco.)

Geddit? I want to put burqas on all the women. Yup.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A great Jesus and Mo this week. (They’re all great, but in light of the recent demonizations of Ayaan Hirsi Ali, this one is especially so.)

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Gnu Atheism at Facebook on a certain recent canonization:

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

David Robert Grimes points out that mathematics is of fundamental importance, a claim which I would have thought was uncontroversial in this high tech age, but apparently it’s not.

There is still a self-perpetuating apprehension about mathematics, and an attitude of contempt that must be overcome. The comment by Sheila Nunan, the general secretary of the INTO, that “it was the boys who did the honours maths led the country to ruination” borders on the profoundly anti-intellectual, and such sentiments are counterproductive to improving our national numeracy problem.

Ireland however seems to have other ideas of what’s important.

It is a damning testament to our skewed priorities that until now we have insisted primary teachers have honours Irish but showed little concern about their mathematical confidence. That we place more value on a minority language than on the language of the universe reeks of misplaced nationalism. Similarly, that we devote 30 per cent of primary teaching time to Irish and religion while our basic literacy and numeracy struggle should raise alarm bells.

Irish and religion, 30% – in primary school. That does seem highly perverse. Nationalism is not one of humanity’s better ideas, and religion is a kind of nationalism of god.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

David Robert Grimes points out that mathematics is of fundamental importance, a claim which I would have thought was uncontroversial in this high tech age, but apparently it’s not.

There is still a self-perpetuating apprehension about mathematics, and an attitude of contempt that must be overcome. The comment by Sheila Nunan, the general secretary of the INTO, that “it was the boys who did the honours maths led the country to ruination” borders on the profoundly anti-intellectual, and such sentiments are counterproductive to improving our national numeracy problem.

Ireland however seems to have other ideas of what’s important.

It is a damning testament to our skewed priorities that until now we have insisted primary teachers have honours Irish but showed little concern about their mathematical confidence. That we place more value on a minority language than on the language of the universe reeks of misplaced nationalism. Similarly, that we devote 30 per cent of primary teaching time to Irish and religion while our basic literacy and numeracy struggle should raise alarm bells.

Irish and religion, 30% – in primary school. That does seem highly perverse. Nationalism is not one of humanity’s better ideas, and religion is a kind of nationalism of god.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Those abducted schoolgirls in Borno state, Nigeria, are still missing. Borno women appealed for the girls’ release on Wednesday.

Women in Borno State yesterday stated their willingness to go into the Sambisa Forest in search of schoolgirls abducted from the Government Girls Secondary School Chibok two weeks ago.

The women, who appeared in black dresses and sobbed over the incident, spoke to journalists in Maiduguri, where they urged for the release of the female students.
Authorities believe that at least 234 of the schoolgirls are still missing, after some of them escaped from their Boko Haram kidnappers.

Prof Hauwa Abdu Biu, who spoke on behalf of the concerned women yesterday, called on the sect to release the girls, saying the abduction was inhuman.

“We are ready to go into the bush to search for them if we could get somebody who will led us. These girls are innocent and no harm should befall them,” she said, sobbing.

“The abduction of innocents’ girls violates their human rights, is a crime against humanity and is prohibited under the international humanitarian law.

“Women in Borno State condemn in its totality such acts of violence as attacks on schools deny children their rights to learn in a safe environment, thereby jeopardising their future.”

And making quite a nightmare of their present, too.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Samantha Power, US ambassador to the UN and author of The Problem From Hell, raised objections to a recent UN election.

U.S. Ambassador Samantha Power protested the election of repressive regimes including Iran to the U.N. Committee on Non-governmental Organizations which deals with civil society groups accredited to the United Nations.

Iran’s U.N. Mission responded Thursday by rejecting “baseless accusations” raised by Power on the status of human rights and civil liberties in the country.

Did it? Iran thinks the status of human rights and civil liberties are pretty good in the country?

Power accused Iran in a statement Wednesday night of regularly detaining human rights defenders and “subjecting many to torture, abuse and violations of due process.” She called its unopposed candidacy “a particularly troubling outcome” of the election.

Is she wrong? Rayhaneh Jabbari would say no she’s not wrong.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

There’s a comment on The racism of the white wolf who cried Islamophobia that suddenly clarified for me what is probably a widespread misconception.

Interesting post, I’m a little bit disheartened by your suggestion of Harris & Dawkins as racist. I know at times they have not provided the nuance on Islam we would all like to see (something especially hard on twitter) but they have at least started a discourse which really did not exist from the liberal perspective circa 10 years ago.

No. That’s seriously wrong.

They have helped to draw attention to that discourse, but they certainly did not single- or rather double-handed start it all by themselves. The two of them did not create or start the discourse ex nihilo. It’s really pretty insulting to say they did – insulting to all the other people who contributed to starting that discourse long before Dawkins and Harris played any part, and with more inside knowledge about it. I mean, obviously, all the ex-Muslims and secular Muslims and liberal reformist Muslims who did. Ibn Warraq, Taslima Nasreen, Tarek Fatah, Homa Arjomand, Southall Black Sisters, Irshad Manji, Maryam Namazie – all were active well before The End of Faith and The God Delusion. Yes, Harris and Dawkins wrote best-sellers, but that doesn’t mean that they started the discourse, and they didn’t start it. (To be fair, I think they would say the same thing.)

Give them due credit, by all means, but don’t give them more than their due.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Jeswan Kaur is one person in Malaysia who objects to tyrannical theocratic meddling.

The country’s administration is in a mess and still, the ruling government continues to rejoice in demonising other faiths and uphold the superiority of Islam, which the Federal Constitution safeguards as the official religion.

From the threats to non-Malays to back off from using the word ‘Allah’ to the seizure of more than 300 bibles in Iban and Malay languages to the uncalled for Jan 2 raid of the Bible Society of Malaysia premises in Damansara Kim to condemning Valentine Day’s as the ‘root of all evil’, the Barisan Nasional government continues to display its pre-occupation with the persecution of the non-Malays.

See why secularism is better? Including for religious people? It means the state leaves people’s religion alone as much as possible.

The latest show of prejudice and discrimination against the non-Malays comes in the wake of the death of DAP’s former national chairman Karpal Singh on April 17. The MP for Bukit Gelugor died in an accident near Gua Tempurung on the North-South Expressway.

Karpal, who would have turned 74 on June 28, was travelling from Kuala Lumpur to Penang to attend a court hearing in the morning. The country’s best criminal and constitution lawyer’s demise not only shocked the nation but the grief shown by the rakyat left the BN government red-faced.

What’s the problem? People were saying “RIP” to mourners. Uh oh, that’s Christian.

this touching farewell to a defender of the truth rankled the National Fatwa Council.

It promptly reminded Muslims that they are not encouraged to use the phrase to a non-Muslim because of its Christian connotations. In a statement on its website, the council said Muslims could express their condolences but it had a bone to pick with ‘RIP’, claiming that it was a form of prayer used by Christians during the 18th century and regularly engraved on tombstones.

“Condolences can be expressed to a non-Muslim families as long as there are no religious implications,” it said.

Justifying its ruling, the council said RIP was an assumption that the non-Muslim person would receive God’s blessings.

“It is similar to the Latin prayer of ‘May his soul and the souls of all the departed faithful by God’s mercy rest in peace’. From an Islamic point of view, a person who has died in blasphemy will not receive God’s forgiveness and blessings,” said the council.

Ahhhhh that’s a pretty thought. “From an Islamic point of view” lots of dead people are now miserable because they were not Muslim when they were alive. No peace, no forgiveness, no anything good for people who chose a different religion or no religion. Cherish that grudge.

[T]he council never shies away from pushing the envelope when it comes to the Malay agenda, even if it means trampling on the people’s fundamental rights.

Two months ago, the council demanded the government take action against the pro-human rights movement, Coalition of Malaysian Non-governmental Organisations (Comango) which it claimed was trying to destroy Islam in the country. There seems to be no stopping the council and its bigotry – little wonder then why Malaysia and her children continue to suffer from an ‘identity crisis’.

And from a plague of bossy vindictive purity-enforcers.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)