Posts Tagged ‘ Evidence ’

What Ehrman actually says

Mar 22nd, 2012 8:48 am | By

Richard Carrier takes a look at Bart Ehrman’s article at the Huffington Post on the did-Jesus-exist question. One point Richard makes jumped out at me, because the same thing jumped out at me in Ehrman’s book.

Mistake #2: Ehrman actually says (and I can’t believe it, but these are his exact words):

With respect to Jesus, we have numerous, independent accounts of his life in the sources lying behind the Gospels (and the writings of Paul) — sources that originated in Jesus’ native tongue Aramaic and that can be dated to within just a year or two of his life (before the religion moved to convert pagans in droves). Historical sources like that are pretty astounding for an ancient figure

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Second-guessing subjective experiences

Jan 29th, 2012 12:12 pm | By

Mark Vernon wrote a response to Julian’s Heathen’s Progress series. It’s got to do with the fact that cognition is embodied, which Vernon somehow takes to mean that subjective convictions are trustworthy, or something along those lines.

…the modern sceptic is suspicious of subjective convictions. They fixate on the many ways in which individuals can be self-deluded, and forget that they can also be wonderfully discerning. They miss truths that can only be known by acquaintance, which is to say, by letting them in.

Alternatively, the modern atheist may admit that going to church can be tremendous and saying prayers valuable to cultivate thanks. But they will ensure that these activities remain contained – quarantined, you might say –

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Thinking about thinking about thinking

Nov 23rd, 2011 11:18 am | By

More discussion of facts and belief, of Ward and Coyne, of science and philosophy, of evidence and reasons to believe. Jean Kazez did a post a couple of days ago, which I didn’t see until today, and Russell Blackford did one at Talking Philosophy.

I find Jean’s post very interesting because it talks about the same things I talked about in Ward’s brief Comment is Free piece replying to Julian Baggini. Ward’s piece might seem too slight to bear all this examination, but it’s about the place where some fundamental and important disagreements are born, so it’s worth all the close peering.

One interesting item:

So what’s left is Coyne’s puzzlement that atheist philosophers come to the
defense

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All of empirical inference

Oct 30th, 2011 5:09 pm | By

There’s another entry for the What to call it problem. It comes from a comment by Richard Wein on Dan’s post replying to Dr Coyne.

Much of the confusion over “science” and “scientism” arises from the tendency of some New Atheists (including Coyne) to stretch the word “science” to mean all of empirical inference. I think this stretching is based on a correct realisation that all of empirical inference lies on a continuum, with no clear lines of demarcation between formal science, philosophy, history, everyday inference, etc.

That’s exactly what I was talking about.

We need a better word for “good, secular thinking” that includes science but is not limited to it. We need a word that encompasses law,

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The not just making it up community

Oct 25th, 2011 2:59 pm | By

That thing about drawing the boundaries in a different place, again.

Julian drew them as:

  1. science
  2. everything else, especially the humanities and looking at a painting

I want to draw them as:

  1. science and all other kinds of inquiry that are constrained by reality
  2. storytelling
  3. the arts, aesthetic experience, appreciation

I think we both put religion in a separate category, and both think it overlaps with the arts, storytelling and the like. I think we both think it’s in conflict with our respective 1s, but I think Julian muddled the issue by not including all other kinds of inquiry that are constrained by reality in his 1.

I think it’s good to emphasize the fact that many kinds of inquiry … Read the rest

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If they retain their appearance

Sep 24th, 2011 11:36 am | By

And another thing. This transubstantiation nonsense – another thing about it is that it’s a teaching.

Transubstantiation is the teaching that during the Mass, at the consecration in the Lord’s Supper (Communion), the elements of the Eucharist, bread and wine, are transformed into the actual body and blood of Jesus and that they are no longer bread and wine, but only retain their appearance of bread and wine.

What I wonder is, how do they know the teaching is right? If the bread and wine retain their appearance then who actually knows that they are in fact the actual body and blood of Jesus, and how do those people know it?

I don’t see how there can be any … Read the rest

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Many people of faith are filled with doubts

Sep 24th, 2011 9:57 am | By

An amusing passage in the conversation between Dawkins and Odone in the Guardian:

CO: I’m a Catholic and my husband is an Anglican, and transubstantiation is an issue between us. Do I want my daughter to take up my Catholic beliefs? Yes I do. Do I believe my beliefs are superior in any way to his? Yes I do. But do I want to teach her that mine is the only way? No I don’t. What I want her to feel is that there are some beautiful principles in all religions. In your new book you say scientists cheerfully admit they don’t know, “cheerfully” because not knowing the answer is exciting. What’s so funny is that I feel about

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