Guest post: These are vastly different “inclusivities”
Originally a comment by Your Name’s not Bruce? on What makes them experts?
It points to a problem in the ruling, however. Maybe it could be exploited. I don’t know.
Activists are claiming the ruling is unclear/flawed/wrong anyway, so the heel-dragging and nose-thumbing is happening without reference to the ruling in any case. They need no reason or excuse. They’re still following Stonewall Law and its unlawful guidance, which was made up to suit what activists claimed and wanted despite the original intent of the Acts it was supposedly embodying. They’ve never argued their case; why would they feel the need to start now?
If a woman is fool enough to make herself look convincingly male, that’s not anyone else’s problem to fix.
While I see women trying to escape the demands and expectations of an increasingly sexualized, patriarchal femininity as a completely different and unrelated demographic from the AGP males who have roped them into the chimerical “trans community” by way of forced teaming, they chose this path for themselves, and shouldn’t expect or demand the rest of the world to go along with their delusional beliefs, just as secular society cannot be forced to follow the rules and strictures of a particular religion or denomination thereof.
My alma mater, Western University, has an “inclusive” washroom policy, featuring the following incoherent and gaslighting sticker on many washroom doors:
“Western respects everyone’s right to choose a washroom appropriate for them. Trust the person using this space belongs here”.
The first sentence is vitiated by the second. Resistance to this policy is characterized as “gender policing”:
Gender policing is where someone imposes or enforces normative gender expressions – i.e., the narrow definitions of what a man or a woman should do or look like – on an individual who they perceive as not adequately performing, through appearance or behaviour, the sex that was assigned to them at birth.
Gender policing a washroom is inappropriate and is contrary to Western’s policy on non-discrimination and harassment.
It is up to the individual to decide what washroom they wish to use based on their lived identity.
It is not up to anyone else to decide who can use, or who should use, any particular washroom facility.
[Read it and rage here: https://www.uwo.ca/hro/doc/inclusive_washrooms.pdf ]
Of course the activists who foisted this policy on us have to do this, because if they admitted that segregation of facilities by sex is the whole point of separate toilets, it would halt the whole gender project before it got out of the gate. Washroom segregation is not a way of enforcing “normative gender expressions”, or punishing “inadequate gender performance” but an attempt to KEEP MEN OUT OF WOMEN”S BATHROOMS. They see “gender inclusivity” as a continuation of efforts at accommodating people with disabilities and facilities with change tables for family use. But these are vastly different “inclusivities”. “Gender inclusivity” in anything other than single-user washrooms is potentially open season for women, with the guiding ethos of “trusting” the judgement of the person entering a (nominally) women’s washroom, supporting male aggressors invading female spaces, rather than women’s safety and privacy.
Someone who decides to go into a bank wearing a mask and carrying a realistic looking toy gun should not expect to feel welcomed by the staff, other customers, or bank security. Someone dressing like a bank robber is going to get treated as a bank robber, because the stakes are too high to offer anyone the benefit of the doubt. Bank robbing is a thing. Similarly, women can’t be expected to second guess whether or not a trans identified female is actually male or not. Predatory males assaulting women in washrooms is a thing. The safest course of action is to assume that a “male presenting” individual is male. This might not be the kind of “passing” TiFs want, but it’s a matter of safeguarding, not out of any respect for the TiF’s “identity”. Women’s safety should always come first. Trans activism has never admitted or accepted this, demanding women sacrifice their own wellbeing for the sake of validating gender cosplay. If some TiFs get caught in this as “false positives”, like sheep in wolves’ clothing, that’s not women’s problem. In situations where women are vulnerable, disguises that conceal or alarm are warning flags. “This person is not to be trusted,” stickers be damned. Women shouldn’t be forced to risk their safety for women pretending to be men, any more than they should be doing so for men pretending to be women. Your precious “identities” aren’t worth it.
I work at a postsecondary institution that decided to post signs a while ago (a couple years now?) with almost exactly that same verbiage. It’s gross. I complained to my union shortly after they appeared. Got told “it was for pride week” and to not worry about it. The signs are still up. I complained again to my union; this time I was told that “various stakeholders had been consulted and determined the signs were acceptable”. Neither I nor a coworker I’ve asked has ever received any survey or questionnaire or opportunity at any meeting to provide feedback on the demand that everyone automatically trust everyone else, including deluded individuals who blatantly deny reality. Oh, but my union has a subcommittee supposedly dedicated to the fair treatment of women specifically.
Sigh.
Wow. That should be on their flag – the trans communniny flag. Various stakeholders have been consulted and determined the signs are acceptable. The end. You’re not a stakeholder so it doesn’t matter what you think is acceptable; shut up and take it.
Whenever I see the term “stakeholders” my mind pictures a bunch of people who want to make sure the vampire *stays* dead. I think the term would best apply to those wanting to end genderism
Yeah. “You want stakeholders? We’ll give you stakeholders.”
Yeah, when they say ‘stakeholders’, they mean ‘the people who are going to be affected’, which in this case they always assume is only trans. It will affect trans to be told to stay in their own bathroom. Well, it will affect women to be told ‘suck up and accept men in your bathroom’. No one ever bothers to think of the women, as we have noted here so often. Or, when they think of the women, they think of them as the oppressor of poor men who were ‘born in the wrong body’. (very Cartesian, if you ask me, but most people don’t bother to ask me).
There are stakeholders, and there are stakeholders. Not everyone is invited or consulted; those making the final decision are the ones deciding who’s at the table to start with. Sometimes these things are pro forma, a box to be ticked off, with conclusions and decisions made before any such required meeting is held, the divvying of the spoils having been negotiated elsewhere with fewer participants and fewer witnesses. It all depends on what is at stake and who pays the price for the proposed rearrangement of “holdings”. If you’re offering to give away something that isn’t yours, you mustn’t give those from whom “concessions” are being extracted a voice; they’re going to spoil the party. They’re just dinosaurs hoarding rights, keeping them from those who truly deserve them. Funny how this kind of dynamic never leaves the rich and powerful without a seat at the table, despite their often “dinosaurian” hoarding of any number of things.
“