Year: 2013

  • Guest post: “The rules” 2

    Originally a comment by SallyStrange on “The rules”.

    Funny, I was having a conversation on FB yesterday along these lines. Nice guy, uneducated about feminism and the ins and outs of dehumanizing language. People were explaining why it’s not okay to use “female” as a noun to refer to women.

    “So are you saying that I’m not ALLOWED to do that?” He’d respond. Or, “I see, so, saying cunt isn’t permitted because it doesn’t fit with civil discourse.”

    No, people would say, you’re ALLOWED to do whatever you want. It’s just that this kind of language is inadvisable for the following reasons. And again he’d fall back on the allowed/permitted/forbidden paradigm.

    I think I actually ran into an authoritarian who’s well-intentioned AND introspective self-aware. Kind of a novelty.

    I ended up explaining to him that nobody has the power to enforce anything here. If he disregards us, the only thing that will happen is that some people will feel upset or angry and might express that. And others–namely  misogynists–might feel vindicated. His framing made it seem as if he only refrains from dehumanizing women because there are rules about it and he follows rules. But that isn’t how morality works, or, at least, it isn’t how it ought to work, in my opinion. Saying, “These are THE RULES” removes the need to take responsibility for making your own moral choices. So, I said as much, and now he’s mulling it over.

  • Remember the Tshirt?

    No.

    Jack Vance of Atheist Revolution seldom misses an opportunity to fume about you-know-what – the divisive dogmatic atheoplussoFTbullyo bloggers and their friends. He always misrepresents the facts when he does so. (For instance he casually said I misrepresented Michael Shermer. Not true. I quoted exactly what Shermer said.) He drags the subject in again now when one would have thought the subject was something quite different.

    If you read Hemant Mehta’s (Friendly Atheist) recent post about how the London School of Economics (LSE) recently freaked out over two atheist students wearing Jesus & Mo t-shirts during a student organization fair, you’ll know that the title was a perfect description of the take-home message: Wearing Jesus & Mo Shirts Doesn’t Mean You’re Discriminating Against Christians and Muslims. Indeed, it doesn’t.

    So far so good. Ok for another three paragraphs. But then we get to the real subject, the subject that must never be put aside if it can be helped.

    As I read Hemant’s post, I found myself gripped with an odd sense of deja vu. Taking offense at a silly t-shirt and equating it with things like discrimination…why did that sound so damned familiar? And then it hit me – it is not just religious believers who do this stuff. Remember the t-shirt Dr. Harriet Hall wore at TAM and the reactions she received? Some atheists took offense and equated wearing a t-shirt with harassment.

    No.

    The two are not the same.

    You know what? If Chris and Abhishek had worn Tshirts saying “I am not a stupid mozzie” then I wouldn’t be defending them, and neither would other reasonable people. But then of course Chris and Abhishek wouldn’t wear Tshirts like that, because they’re not assholes.

    Vance goes on.

    In concluding his post, Hemant asked the important question:

    At what point should we stop caving in to people who can’t handle fair criticism of their beliefs?

    Now. Now is the point at which we should stop caving in to those who refuse to tolerate criticism of their beliefs. Hemant is right that this is the question we should all be asking. Bad ideas, whether they are religious or not, must be criticized. And as long as we are criticizing ideas, we cannot let ourselves be dissuaded by misplaced howls of discrimination, harassment, and the like.

    No. A personal insult or taunt is not the same thing as criticism of beliefs. Now is the point at which people should stop conflating the two.

  • “The rules”

    What’s wrong with invoking “the rules” when you’re trying to explain a perceived problem with certain kinds of speech or action or display or performance? Is there anything wrong with it? I think there is, yes, so I’m thinking about why. (This started with a reply to Minnow on The proud tradition of a free press.)

    What’s wrong with it? It’s that it doesn’t get at the issues. It’s a shortcut, and shortcuts aren’t good for getting at issues. It doesn’t help significantly to talk about unwritten rules, because the rule quality remains, and that’s what falls short.

    There are things I strongly think people should not do, though, so doesn’t that amount to rules? No, I don’t think so, although I could put them into rule form if I had to.

    • don’t make fun of the school bus driver and tell her how ugly and fat and hopeless she is
    • don’t call the high school atheist an evil little thing, especially in public, especially if you’re a legislator
    • don’t make clucking sounds while a legislator who is a woman is speaking

    That helps to clarify one reason it’s not useful to invoke “the rules” – it’s because such rules shouldn’t be needed, because they fall under a broader heading, which isn’t itself really a rule, it’s more like a basic requirement for being a decent human being. It’s basically “don’t be shitty to people”…and I think that isn’t a rule so much as an orientation.

    It isn’t a rule because people shouldn’t want to be shitty in the first place. If they don’t have that basic gut-level instinct, they need more work than rules can give.

    But then we disagree on the details. I argue that personal insults=being shitty, but challenging beliefs is not being shitty. Others argue that challenging beliefs is indeed shitty; others again argue that challenging beliefs is shitty if it’s done in a particular way – with cartoons for instance.

    I argue that personal insults in the form of group-based epithets – racist, ethnic, homophobic, nationalistic, and sexist – equal being shitty. Others argue that personal insults in the form of group-based epithets – racist, ethnic, homophobic, nationalistic, but not sexist – equal being shitty. Somebody was arguing that at me yesterday on Twitter, and very annoying it was. I don’t think I have yet seen anyone argue that racist epithets don’t equal being shitty, but I’m sure such people exist.

    So would rules help to settle these disputes? Maybe. Possibly. Sexist epithets are popular because they’re popular; if rules made them less popular, they would spread less, and maybe the fashion would simply wither and die. But what rules wouldn’t do is get people to understand why they’re shitty in the first place.

  • With stooges of the West

    Sofia Ahmed, activist, student, and aspiring journalist, takes to the Huffington Post UK to explain why watching people applauding Malala Yousafzai makes her want to puke.

    The sight of white men in suits applauding and gushing at Malala Yusufzai’s speech at the United Nations, the media frenzy and vociferous support on social media was nauseating for me. Not because I deny Malala the right to campaign for what she does.

    That’s very generous of her, isn’t it.

    It was more due to the sickening double-standards at play and the thought that while she was being lauded hundreds of other Muslim girls were being blown up, raped and bombed into oblivion because of those very men sitting with her that day.

    During the period of time that Malala addressed the UN, hundreds of Muslim girls were being blown up, raped and bombed into oblivion by “white” military forces? I don’t think that’s true.

    So it was refreshing to see that there were some commentators out there who have the moral courage to look beyond the PR stunts and tactics and analyse the deeper motivations behind this entire charade. However, there does seem to be a systematic attempt at stifling debate on this matter, with stooges of the West trying to use petty tactics, straw man arguments and accusations of “jealousy” in order to curb diversity of opinion.

    One comment piece that struck me as particularly nefarious was Tehmina Kazi’s (British Muslims For Secular Democracy) for the Huffington Post UK. It was the most self righteous and sanctimonious load of drivel I have ever had the misfortune to read.

    I knew before I even began to read it that essentially it was not a defence of Malala at all – it was quite obviously a thinly-veiled attempt to degrade those who refuse to fall into line and stand in defence of Western imperialism and those who help to impose a universal liberal agenda.

    Ah yes that terrible “universal liberal agenda” – the one that opposes any kind of imperialism and that defends universal human rights; what a terrible agenda. It’s so much better to have purely local rights, like the right to be married off by one’s father at age 9, the right to be kept out of school, the right to be whipped for refusing to wear a hijab or a burqa.

    When I tried to offer my comments and criticisms of Tehmina’s piece on the Facebook page for BMSD, those great bastions of all things “liberal” and “democratic” chose to censor me and curb my fundamental right of freedom of speech by removing my comments and blocking me from the page within minutes of my first post. Kazi also went on to personally contact at least one news outlet in order to ask them not to print anything I submit.

    I am not surprised by Tehmina’s tactics and attempts at shutting down debate. Ordinary Muslims who may have alternative views have been progressively marginalised and shouted down by these purveyors of a particular brand of Islam tinged with a Eurocentric fundamentalism.

    A Eurocentric fundamentalism – what’s that when it’s at home? Belief in universal human rights and secular government, perhaps? The opposite of fundamentalism?

    Tehmina and her ilk have one goal, and that is providing ideological support to the advancement of colonial interests and Western tyranny. Her article is not about the defence of Malala, it is about defending the privileges and opportunities of the elite.

    I can’t help hoping Sofia Ahmed fails in her aspiration to become a journalist, at least unless she learns a good deal first.

     

     

  • Cluck cluck

    Sexism? What sexism?

    The sexism where a male conservative MP makes clucking noises while a female Green MP is speaking.

    The incident was widely denounced as sexist in a country where the word chicken is often used as a derogatory term for women.

    Véronique Massonneau was forced to stop her address to the National Assembly in Paris when her conservative rival, Philippe Le Ray, began to make the noises.

    However, as she resumed her speech on planned pension reform the heckling resumed, prompting the president of the National Assembly to step in.

    Watch the video. See the other conservative male MP, talking to the camera in the hall outside afterwards, say “Vive le macho!” and walk away then turn around to smirk happily.

    Yeah.

  • Hold that pose, now pout

    As Bjarte mentioned – the Hawkeye initiative is pretty funny.

    About THI and FAQ

    About The Hawkeye Initiative

    Created on December 2nd 2012, The Hawkeye Initiative uses Hawkeye and other male comic characters to illustrate how deformed, hyper-sexualized, and impossibly contorted women are commonly illustrated in comics, books, and video games.

    Like so:

    themenarchbutterfly: From Red Hood and the Outlaws, Issue 14. Art by Pascal Alixe.

    themenarchbutterfly:

    From Red Hood and the Outlaws, Issue 14. Art by Pascal Alixe.

    John Holbo has a great post on Mannerism and the Hawkeye Initiative.

    I’m reading a book on Mannerism [amazon] and stumbled on a pair of amusing quotes. The first, from Alberti’s On Painting (1435) really ought to be some kind of epigraph for The Hawkeye Initiative. (What? You didn’t know about it. Go ahead and waste a few happy minutes there. It’s hilarious. Now you’re back. Good!)

    As I was saying, here’s Alberti, warning us that, even though good istoria painting should exhibit variety and seem alive with motion, you shouldn’t go all Escher Girl boobs + butt Full-Monty-and-then-some:

    There are those who express too animated movements, making the chest and the small of the back visible at once in the same figure, an impossible and inappropriate thing; they think themselves deserving of praise because they hear that those images seem alive that violently move each member; and for this reason they make figures that seem to be fencers and actors, with none of the dignity of painting, whence not only are they without grace and sweetness, but even more they show the ingegno of the artist to be too fervent and furious [troppo fervente et furioso].

    The chest and the small of the back at the same time – yeah that would be a tricky pose.

  • The Taliban must be so pissed off

    Malala’s getting a head start on the prize-winning.

    Malala Yousafzai, who was shot last year by Taliban militants for her advocacy of girls’ education, has been awarded theSakharov Prize for Freedom of Thought by European lawmakers.

    The 16-year-old, considered a contender for this year’s Nobel Peace Prize, joins previous winners of Europe’s top human rights award, including Peace Prize laureates Aung San Suu Kyi and Nelson Mandela.

    You know, maybe shooting her in the head wasn’t such a good idea after all. Talk about a Streisand effect…

  • No offensive questions please, we’re Charedi

    Another UK religious state school interfering with students’ science education.

    The Oxford, Cambridge and RSA Exam board (OCR) launched an investigation into exam malpractice at the Yesodey Hatorah Jewish Voluntary Aided girls’ secondary school after the National Secular Society formally asked it to follow up unconfirmed reports that teachers had redacted questions in this year’s GSCE science exam.

    The precise questions that were blacked out has not been revealed by OCR, but earlier this year a Jewish education consultant warned that evolution in the new GCSE science curriculum could pose problems for strictly Orthodox schools.

    The investigation confirmed pupils were left disadvantaged by being unable to access 3 marks out of 75 for a unit in a higher GCSE science exam, and 1 mark out of 75 for a unit on a lower paper.

    Earlier this year, Rabbi Avraham Pinter, principal of Yesodey Hatorah, admitted “sometimes Charedi schools, if they find anything in the paper which could be offensive to parents, advise children to avoid that question”.

    Because people who are deeply entrenched in their ancient obsolete religion find science “offensive” and allow that infantile attitude to impede their children’s education, and state schools help the parents do that.

    A spokesperson for OCR said: “We have tried to respect the religious and cultural sensitivities of this community whilst protecting the integrity of our exams. That said, we do not consider obscuring aspects of question papers to be good exam practice. We are raising the matter with the Department for Education and Ofsted as well as our fellow Awarding Bodies, through the Joint Council for Qualifications. We are also in the process of agreeing safeguards with the centre to ensure good exam practice in the context of today’s pluralistic society. Ofqual are also fully aware of our investigation and its outcome.”

    I wish officials of all kinds would just stop saying things like that. It shouldn’t be the job of secular officials to “respect the religious and cultural sensitivities” of any community or of all communities. Furthermore, officials should stop talking about “communities” in that way at all, because it assumes that everyone in the putative community thinks exactly the same. It ignores the part played by coercion and pressure and approval/disapproval. It ignores how suffocating and stultifying it is to be trapped in a “community” and jostled into accepting all its beliefs, no matter how wrong and unsupported by reasons.

    Yesodey Hatorah was founded in 1942 and operated as a private school until 2005 when it opted in to the state sector. It was launched as a state school with a high-profile visit from faith school enthusiast Tony Blair, then prime minister.

    Girls attending Yesodey Hatorah are strongly discouraged from going to university. According to Rabbi Pinter: “Our experience, is that the better educated girls turn out to be the most successful mothers. For us, that’s the most important role a woman plays.”

    Who’s “us”? Who’s the we in that “our experience”? And what good is that experience when it’s the product of coercion such as “strongly discourage[ing]” girls from going to university?

     

  • More educational material from Al-Madinah school

    There’s a place for Subjects. Under Subjects, there’s a place for Islamic Studies.

    At the heart of Al-Madinah School is the Quranic and Islamic Studies department, supported by a team of experienced and dedicated servants of Islam. Our commitment to Islam in the school is reflected by the fact that each week, six lessons will be dedicated to Islamic, Quranic and Arabic Studies in the secondary school along with numerous lessons in the primary school. In this programme, great attention and effort will be geared to subject areas such as Quranic reading with the correct pronunciations (Tajwid), Quranic translation and commentary (Tafsir) and the memorisation of the Quran (Hifz). In addition to this we also teach Islamic Jurisprudence (Fiqh), the flawless biography (Sira) of Prophet Muhammed (peace and blessings of Allah be upon him), Islamic history, Islamic beliefs (Aqidah) and Islamic morality (Akhlaq).

    In other words, time will be taken from other subjects and spent on items like the flawless biography (Sira) of Prophet Muhammed (peace and blessings of Allah be upon him).

    Also, is taught in those many lessons will be utter shite. The lessons will be taught by dedicated servants of Islam.

    Every effort will be made to imitate the way medieval people thought, when they didn’t have the accumulated stores of knowledge that we have, nor the much-tested and refined methods of inquiry that we have.

    All this in a school funded by the state.

     

  • Guest post: they define female prettiness as an absence of features

    Originally a comment by zibble on First rule: make them insipid.

    I think the problem isn’t even that they have to keep the characters pretty.  The problem is that they define female prettiness as an absence of features.

    It’s like the bad-anime face.

    The total lack of identifiable human features forces you to project idealized features onto their void of a face.  There are enough face-like qualities for the mind to recognize that a face is supposed to go there – but with no specific information, your brain picks all the features it likes the best.  Whereas if they tried to make a female character actually modeled off of a real female face, like Angelina Jolie, they have to deal with the fact that not everyone finds that specific face attractive.

    I think that’s the core problem with objectification.  It’s not just that women are sexualized – when you watch cartoon films like Hercules or anything by Don Bluth, the men are designed to be sexualized and pretty too.  It’s just done in a radically disparate way, in which women are sexualized not according to their individual characteristics, but by having their individuality covered up.  It’s essentially the same mentality as a burqa – an attempt to define women as only being one particular set of things through a campaign to hide their actual attributes.

  • First rule: make them insipid

    It’s sad being a Disney animator if you have to animate women, we’re told. Fortunately the problem doesn’t arise much because hey – Toy Story? Lion King? But when it does arise, damn, it’s difficult.

    Lino DiSalvo, the head of animation on Frozenclaimed that it was “really, really difficult” to animate women because they have to be kept pretty while expressing emotions:

    “Historically speaking, animating female characters are really, really difficult, because they have to go through these range of emotions, but you have to keep them pretty and they’re very sensitive to — you can get them off a model very quickly. So, having a film with two hero female characters was really tough, and having them both in the scene and look very different if they’re echoing the same expression; that Elsa looking angry looks different from Anna being angry.”

    I have a solution. Ditch the rule. Ditch the “you have to keep them pretty” rule. Forget all that. Just think of them as people, instead of as girruls, who have to be pretty no matter what.

    There are other reasons to ditch that rule, actually, such as the fact that it imposes such a narrow range of types. Male characters don’t have to meet that kind of criterion, so why should female characters? You really don’t have to keep them pretty; you don’t even have to make them pretty to begin with.

    Try thinking of women as being just as varied and complicated as men are and it will instantly become clear to you that keeping them “pretty” just doesn’t have to be a rule. It works quite well in real life, too.

  • Brain, meet skull

    Did you (those of you in the US) see Frontline on football and concussions last night? It was pretty fascinating. The CBC (Canadian Broadcasting Corporation) has been reporting a lot on hockey and concussions, too. The Frontline show made some interesting points about how violent, and intentionally violent, football is. It’s marketed as violent, and apparently people like that.

    Huh. Why? What a strange thing to like.

    It reminded me of a lot of things. Jousting, for instance. Tweedledum and Tweedledee, and Tenniel’s illustrations of them. Jousting must have caused a lot of concussions and CTE (Chronic Traumatic Encephalopathy). Henry VIII received a bad head injury in a joust, and he was a monster as he aged – maybe the two were connected.

    I don’t like watching athletes padded up like bolsters, so that’ll be part of why I’ve never liked (US) football. I like soccer-football, where it’s just shorts and jerseys and running like hell.

    It’s all quite sick, in my view. I’ve always thought boxing is sick and shouldn’t be allowed; now I think the same about football. The game is designed in such a way that head injuries cannot be avoided. Bad idea, folks. Jousting wasn’t a good idea, and football isn’t a good idea. Fix it. Make it into a different kind of game.

  • Disney animator says it’s so hard to animate women

    Why? “Because they have to go through these range of emotions, but you have to keep them pretty.”

  • Avenues to the Institutions

    It was such a revelation learning about my documented pre-Goldenbridge past and its culmination leading to a custodial sentence in that reprehensible Dickensian institution on the periphery of the heart of Dublin – that indeed, was to become synonymous with generational, systemic, grim brutishness towards defenceless children in Ireland and globally in 1996.

    When I was finally re-united with my mother in Birmingham as an adult, I repeatedly asked her how I came to be in Goldenbridge in the first place. She always became very uncomfortable at me probing her on my past, and nervously shuffled her shoulders and replied that I had been sent there to be educated. Education was a misnomer, especially when the ethos of the Sisters of Mercy was to educate the unfortunate penniless classes. She would then quickly shift the conversation to something else, as it always upset her so much when I asked questions of this delicate nature. Alas, I never knew during her life-time that I’d been given a custodial sentence via the Dublin District Court.

    My mother was such an enigma. There was an awful lot that could have been revealed, but instead went unspoken. I never really knew her in that sense, as I had respected her undemonstrative, timid and silent nature most of the time. Then again, I was such an emotional guileless wreck that she could never confide in me, as I know that oftentimes she implied that she had wanted to open up, but rather knew that she couldn’t go there because of me being so extraordinarily psychologically cluttered up. For example, one day she exclaimed: ‘There is something I would like to tell you, however, I can’t bring myself to do so, for fear of you emotionally erupting like a volcano at Mount Etna.” Talk about subtly shifting the blame? She had a slight propensity for mirroring her own guilt, in my approximation. I was thus bereft of any knowledge of the Goldenbridge incarceration variety and the like. Notwithstanding much more that left the hairs standing in upright position on relatives’ heads. She also never divulged anything to them about her past. We were two of a kind in that sphere. It was such a shame that I was so recklessly giddy and irrational and incapable of dissecting and discerning concerning matters, that could have paved the way for smoothing the knowledge that was to later confound me when I learned about it the hard way upon receipt of records. I dread to think how she would have reacted, were she still alive at the time when the Goldenbridge child institutional abuse debacle came to the fore in 1992. She died in 1990.

    Goldenbridge Industrial ‘School’ first came to prominence when it became a subject matter on television and radio programmes and in the media in the very early nineties. Ex-inmates featured in a number of publications and some were to the forefront in the campaign for redress. The programme, ‘Dear Daughter’ was a dramatised documentary that featured the institution. Goldenbridge was also referred to in the ‘States of Fear.’ television programme. The final series provoked a huge public reaction and was followed by the Taoiseach’s apology. Measures were announced that included the establishment of the commission to inquire into child institutional abuse. In 1997 survivors of Reformatories and Industrial ‘Schools’ were able to access their records. Thus they were able to learn for the very first time about the individual avenue that led to their institutional incarceration.

    The information was obtained from the Department of Education personal records, under The Freedom of Information Act 1997, and the Sisters of Mercy archival office. From these records respectively I learned that I had been committed to Goldenbridge in the mid-fifties via a Committal Order signed by one Justice McCarthy. See: Paddy Doyle’s Order of Detention. I was not yet half a decade old, and I too have one held at a solicitors’ office.

    Many routes

    There were five ways in which a young person could be sent to a certified school by the District Court. 1) ‘Needy or destitute’, this could have also entailed various other sub-categories. 2) Committing a criminal offence. 3) Non-attendance at school. The two other ways were not via the court system, but rather, by way of the local authority; or committal on a voluntary basis.

    Professor David Gwynn Morgan in Section 2 ‘Needy’ children Part I: The Legislative Frame work also says:

    For the entire period under consideration, the governing law was section 58(1) of the Children Act 1908 (as amended by the Children Acts 1929and 1941), by which a child could be committed to an industrial school if he:

    (a)is found begging or receiving alms…;

    (b)is found not having any home, or visible means of subsistence, or is [found] having no parent or guardian, or a parent or guardian who does not exercise proper guardianship; or

    (c)is found destitute, not being an orphan and having both parents or his surviving parent, or in the case of an illegitimate child, his mother, undergoing penal servitude or imprisonment; or

    (d)is under the care of a parent or guardian who, by reason of reputed criminal or drunken habits, is unfit to have the care of the child; or

    (e)is the daughter…of a father who has been convicted of an offence of [sexually abusing his daughters]; or

    (f)frequents the company of any reputed thief or of any common or reputed prostitute(other than the child’s mother); or

    (g)is lodging or residing in a house used for prostitution…

    By section 58(4) of the 1908 Act:

    Where the parent … of a child proves to a [District Court] that he is unable to control the child, and that he desires the child to be sent to an industrial school … the court, if satisfied on inquiry that it is expedient so to deal with the child, and that the parent understands the results which will follow, may order him to be sent to a certified industrial school.

    There was inevitably a good deal of overlap: poverty begat parental neglect and the reverse inevitable too.

    The people involved in sending children to court were oftentimes untrained, and came from the voluntary sector of society. There was no liaison between all the different sources, and that led to a very chaotic system…for instance., health authorities hardly ever exercised their right of audience before the court. These included: the Irish Society for the Prevention of Cruelty to Children (ISPCC), Gardaí, school attendance officers, and also Vincent de Paul Society members, parish priests; or children’s officers from the local health authority, possibly with guidance from Department of Health Inspectors.

    1) ‘Destitution’ or ‘Needy’

    I came under the ‘Destitution’ sub-category and was committed to Goldenbridge until the age of 16.

    It was also very painfully perplexing discovering that my mother had been present at the court hearing, and had given consent to my incarceration. I have indistinct reminiscences of being perched up on the court rails, and of wearing a black and white check plaid coat with matching black velvet collar, sleeves and pockets, that was later perched on high in the coat room, adjacent to the Rec [wreck] hall at Goldenbridge – never to be seen again.

    It must be noted that up to Re Doyle, Large numbers of those committed came under the destitution coupled with parental consent ground. In a Seanad debate the Minister for Education, T. Derrig* made it apparent that he, at any rate, saw this consent requirement as an important point of principle and resisted an opposition amendment, which would have infringed it.

    On behalf of studies on Reformatories and Industrial ‘Schools’ requested by the commission to inquire into child abuse, Professor David Gwynn Morgan in Section 2 ‘Needy’ children. Part I: The Legislative Frame work says:

    Subsequent legislation expanded the 1908 Act in two main respects. First, sub-paragraph (c) (‘is found destitute’) was in fact rather narrow in that it required the child’s parents to be in prison. The Children Act 1929 (later re-enacted in the Children Act 1941, s 10(1)(d)) in effect widened this category by providing that a child could be committed, provided that two further conditions were both satisfied: first the child ‘is found destitute and is not an orphan and his parents are or his surviving parent or, in the case of an illegitimate child, his mother is unable to support him’. And secondly, if ‘both parents consent or the court is satisfied that a parent’s consent may be dispensed with owing to mental incapacity or desertion.

    2) Offenders: Reformatory or Industrial ‘School’?

    Children who had been connected to offences were the second largest category. St Conleth’s Reformatory School in Daingean Co OffalySt Joseph’s Industrial School, Artane are two perfect examples of a Reformatory and Industrial ‘School’ for boys.

    The three categories below deal with the cases according to age.

     (1) A child under the age of 12 could not be sent to a Reformatory School, only to an Industrial School, and indeed the records show few children below the age of 12 being committed for offences, even to an Industrial School.

    (2) A child of 12 or 13 (or after 1941, 14) could be sent to an Industrial School provided that the child was a first offender, there were ‘special circumstances’ as to why the child should not be sent to a Reformatory, and the child would not ‘exercise an evil influence over the other children’. In fact despite these conditions, children under 15 years were usually sent to Industrial Schools.

    (3) It was not open to the court, under the Act, to send the offender aged (after 1941) 15 or above to an Industrial School. Thus if a custodial sanction were to be selected, for offenders between the age of 15-17, the only option (apart from very serious crimes) was a Reformatory (1908 Act, s 57(1), as amended by 1941 Act).

    Thus the Reformatory School was reserved for the tougher type of boy, who became eligible for committal between the ages of 12 and 17 (or 16, before the Children Act 1941, s 9). After the 1941 Act took effect, the legal period of detention was between two and four years. Before 1941, the equivalent was three to five years. However, the period of actual detention was usually no more than one or two years, provided that the offender’s behaviour and home circumstances were satisfactory. By contrast, children committed to IndustrialSchool were invariably sent until they were 16.

    3) Non-attendance at school

    Kennedy Report para 11.4 sagely observed, ‘Truancy is often the earliest sign of family break-down,’

    A child of a parent who was in a relationship with a man, who was not the father, was hauled off to court by the infamous ‘cruelty man’ (euphemism for (NSPCC). In addition, naturally, the court and the agencies bringing children before it tended to prefer the non-school attendance category to the offences category, in order to avoid stigmatising the child.

    4) Local Authorities

    There were overlaps in these cases. Meaning that children could at first be sent by the local authorities and other sources, and then subsequently, at an older age be given a sentence via the court system until they reached the age of 16.

    Witnesses who gave evidence to the private arm of the commission to inquire into child abuse [CICA] stated that they were admitted both directly from their parents’ home to Reformatory and Industrial ‘Schools’, and also from various other residential settings, including the following:

    ▪    Mother and Baby Homes. These were often either the place of birth or first residence for non-marital children. A number of witnesses reported that they remained in these homes with their mothers, for up to 3 years.

    ▪    County Homes. These were also both places of birth and first residences. Some witnesses reported being with their mothers in county homes until they were up to five years old.

    ▪    Foster Care. Provided for infants and young children in some circumstances prior to placement in an Industrial School. Before 1983 such arrangements were also known as ‘boarding out’ or ‘at nurse’.

    ▪    Children’s Homes. These facilities admitted infants and young children. A number of witnesses reported being placed in Children’s Homes until they were transferred to an Industrial Schools.

    Survivors who were admitted to Industrial ‘Schools’ from the above mother and baby home settings such as the Regina Coeli Hostel and Bessborough House, Co Cork and St. Patrick’s Home, Navan Road – Adoption Rights Alliance were mostly the offspring of unmarried mothers. Christine Buckley and myself were in Regina Coeli mother and baby home, as were countless other children in Goldenbridge. Christine Buckley, was the daughter of a Nigerian medical student and a married Dublin woman. She was abandoned at three weeks old and grew up in Goldenbridge Industrial ‘School’. She too like me would have been classed as an orphan in Goldenbridge. The term ‘orphan’ was used by survivors in relation to their own circumstances and in reference to survivors who had no contact with any family outside the institutions.

    5 ‘Voluntary’ populous

    Children also went into Industrial ‘Schools’ voluntarily because their mothers were temporarily incapacitated by various illnesses, or may have had complicated pregnancies and the like. They already may have had very large families, and husbands may have been left with no other alternative but to go to work to feed their motley crew. For the period 1949-50 to 1968-69, the average ‘voluntary’ population figure was 101, or 2.2 percent, of the entire schools’ population.

    O’Cinneide and Maguire write about this admittedly small group when they did interviews with some of the Sisters into the conditions under which some children were taken into care.

    Many of the Sisters of Mercy recalled parents simply appearing on the school’s doorstep asking that their children be taken in, and in other cases children were simply abandoned on the convent steps. One of the more poignant recollections was that of Sr Anne Tubridy, who worked in the Cappoquin Industrial ‘School’. She recalled one incident in which a father brought his children to the school asked the Sisters to take the children in, which they did. The man then went home and killed his wife and himself. Sr. Goretti, who worked in the Industrial ‘School’ in Newtownforbes, remembered two girls who were brought to the school by their father after their mother died drowned in the bog.

    Paddy Doyle, author of The God-Squad and his sister were sent to Industrial ‘Schools’ after their ‘father’ was found hanging in a barn.

    A child from an unstable home, or an unmarried mother; a child considered unruly, and not receiving adequate supervision at home; or a child, who was considered at risk.

    Non-Payment

    It also turned out that some of the parents whose children were there on a voluntary basis might have reneged on payments. The same occurred with those detained by the courts, who, were under court orders to contribute towards their children’s payment.

    I know this was a big issue in Goldenbridge where some children were denigrated and made to suffer humiliation because of their parents’ inability to pay up. There was one particular family whose mother had died of cancer, and the father had to look after not only the three children in Goldenbridge, but also a few more older boys who would have been detained in Artane. The eldest girl suffered tremendous stress in Goldenbridge, as the father would invariably offload on to her when he came to visit. Sometimes children would be threatened with not seeing their respective parents due to nonpayment.

    However, when the parents defaulted on court-ordered payments, the local authorities had the authority to prosecute them. There is no evidence that religious orders had the same access to court proceedings to force defaulting parents to pay. Their only option, when the parents of voluntarily placed children failed to make scheduled payments, was to take the children to court and have them formally committed to the school. This seems to have been a rarity.

    Another survivor had this to say vis-à-vis non-payment: “I managed to ‘acquire’ the correspondence between the nuns and Gardai in several counties on my father’s parental monies.” He added: “I was eventually ‘licenced out’ to work off his debt (between 1967 up to 1970) Debt was £62 10 shillings and sixpence!”

    Unlike very many survivors with two parents, my mother never had to pay a single penny for my Goldenbridge upkeep, as heretofore she had been a TB patient, and according to my committal form she was in receipt of a disability pension. So obviously she would have been deemed incapable of supporting me at the time, and thereby ineligible for payment. Poverty-stricken parents it appears had a dubious way of getting their offspring into industrial schools with the help of social workers. For example, the child was given a penny outside the court and was then committed for ‘receiving alms’ (under s 58(1)(a) of the Children Act 1908). Thus the 1929 Act theoretically had the effect of removing the stigma that a child, whose only crime was poverty, had to be found guilty of an offence, before he could be sent to a “school”. It did this by allowing the committal of a child for destitution. This provision of the 1929 Act was struck down in 1956, in Re Doyle.

    *In 1946 Gerard Fogarty from Glin Industrial ‘School‘ was flogged naked with a cat o’ nine tails and immersed in salt water for trying to escape to his mother. There was a call for a public inquiry into all Industrial ‘Schools’ However, at the time it was rejected by the Minister of Education, Thomas Derrig, who said: “it would serve no useful purpose”.

    Related:

    ▪    Evelyn Doyle: Evelyn | Marie-Thérèse O’Loughlin 

    ▪    Evelyn – in her own words

    ▪    Do industrial school children have criminal records

    ▪    The God Squad | A History of Neglect

    ▪    Michael R. Molino – Surviving the “House of a Hundred

    Windows Reformatory and industrial schools system report 1970  – The Story

     

     

  • Deeyah on making the documentary “Banaz: a love story”

    This collective sense of honour and shame has for centuries confined our movement and freedom of choice, and restricted our autonomy.

  • How to funny

    Photo: San Francisco Chronicle quotes Courage Campaign’s Chairman Dr. Paul Song in his SLAM of the CA GOP over the OFFENSIVE & SEXIST anti-Hillary Clinton buttons sold at their convention this weekend:</p> <p>"At the [convention], leaders in the GOP spent most of the time wondering why their party is so unpopular with women and people of color, while at the same time relying on the same TIRED, RACIST and SEXIST attacks to energize their base." http://bit.ly/18MODQ9</p> <p>LIKE & SHARE to stand with us and DEMAND that the CA GOP apologize for these DISGUSTING buttons.

    Captions: two buttons: one says

    KFC Hillary special

    2 Fat Thighs

    2 Small Breasts

    …Left Wing

    The other says

    I still hate Commies…

    even after they

    changed their

    name to Liberals

  • Al-Madinah’s our vision

    Al-Medinah school wants (or pretends to want) incompatible things. It says so right on its home page.

    Our vision

    One of Al-Madinah Schools’ strong characters is the schools extended services program in which pupils will learn independence, self-control, social skills and community conscientiousness. These skills are vital if our pupils are to become self-regulating teenagers and adults. [para 3]

    One of Al-Madinah Schools’ distinct features is the offering of an Islamic Studies program, which will include Quran reading with pronunciations (Tajweed), translation of the Quran (Tafseer) and Quran memorisation (Hifz). We will also teach Islamic Jurisprudence (Fiqh), biography (Seerah) of the Prophet Mohammed (SAW), History of Islam, the Oneness of God (Tauheed) and Islamic Beliefs (Aqeedah). [para 5]

    Those two things fight each other. Pupils can’t learn independence and at the same time learn slavish dependence via indoctrination in “Islamic jurisprudence” and the like.

     

  • But what if the teachings are totally against Islam?

    Al-Madinah school in Derby is even worse than everyone thought. The Independent reports:

    A Muslim free school has been warned it faces closure if it does not take action to eradicate practices which discriminate against girls and women within a week.

    The blunt warning was delivered yesterday in a letter from Lord Nash. the Minister with responsibility for free schools and academies in a letter to the chair of its governing body.

    Lord Nash warned the Al-Madinah free school in Derby that the trust running it had “manifestly breached the conditions of its funding agreement by failing to ensure the safety of children at the school: delivering an unacceptably poor standard of education, discriminating in its policies towards female staff and failing to discharge its duties and responsibilities”.

    An unacceptably bad standard of education? Like under the heading of Books and teaching resources for example?

    In each and every department, all efforts will be geared
    towards ensuring the books and resources conform to the
    teachings of Islam.

    Sensitive, inaccurate and potentially blasphemous material
    will be censored or removed completely. If and when
    teachers are required by the curriculum to convey teachings
    that are totally against Islam¹ , the Director of Islamic Studies
    will brief the relevant teachers and advise accordingly.
    With regards to songs and music, we acknowledge that it
    can be an aid for learning, in particular in primary school.
    Under the guidance of the Director, it shall only be used as
    a learning aid, not for entertainment and amusement
    purposes.

    Muslims are encouraged to reflect on Allah’s beauty in his
    creations. The art lessons will be used as a platform to fulfill
    this religious duty. At the same time however, great care will
    be taken to ensure artwork produced or shown in lessons
    conform with the specific teachings of Prophet Muhammad
    (peace be upon him).

    _______________________

    ¹Darwinism, for example

    This is a madrassah trying to pass itself off as a school which can get funding from the government as a state school.

    Ofsted shut the school down over an issue about background checks on staff but allowed it to reopen on Monday after that issue was settled.

    But then there was the issue about girls being made to sit at the back and women teachers being made to wear religious costume regardless of their religion and their preferences.

    In his letter to Shazia Parveen, who chairs the Al-Madinah Education Trust, Lord Nash delivers the sternest warning ever given by a government minister to one of its flagship free schools, saying: “Unless swift action is taken to address these concerns in a comprehensive way I will be compelled to terminate the school’s funding agreement.”

    In particular, he wants the Trust to ensure by next Tuesday, that all Criminal Records Bureau checks on staff have been completed and written references for every employee taken up.

    In addition, he wants written confirmation that any discriminatory practices which have led to women and girls being treated “less favourably than men and boys” have ceased – and that staff have been told they are not required to cover their hair if it is contrary to their religion or beliefs.

    One law for all, in other words.