Karen Armstrong Takes Oddly Selective View
July 8th, 2006Seems to assume that all Muslim suffering is at the hands of non-Muslims. Not quite right.… Read the rest
Seems to assume that all Muslim suffering is at the hands of non-Muslims. Not quite right.… Read the rest
Originally a comment by Nullius in Verba on What is up for debate.
It’s difficult to represent the strongest form of their argument, not because their argument is bad, but because they have multiple arguments pointing to multiple conclusions that are mutually exclusive. The ends of their motte’s arguments are different from the ends of their bailey’s arguments. The arguments deployed in the motte are actually logically incompatible with those deployed in the bailey, so we’d have to handle each of those separately.
Even restricting our attention to just the motte or just the bailey, however, we find mutually exclusive arguments in terms of both premises and conclusions. In the motte, for instance, some arguments proceed from the premise … Read the rest
Stephen Law has an excellent (and entertaining) new book, Believing Bullshit. It discusses eight “intellectual black holes” that can yank people into various delusional convictions. He names them “Playing the Mystery Card,” “‘But It Fits!’ and The Blunderbuss,” “Going Nuclear,” “Moving the Semantic Goalposts,” “I Just Know!,” “Pseudoprofundity,” “Piling Up the Anecdotes,” and “Pressing Your Buttons.”
They’re all good, but I think my favorite was “Pseudoprofundity,” maybe because it reminded me of my old Guide to Rhetoric, which alas disappeared in the transition from the old B&W to the new one. The subheads are very reminiscent: State the obvious; Contradict yourself; Deepities; Trite-nalogies; Use jargon; Postmodern pseudoprofundity.
He’s good on Karen Armstrong (in the “Moving the Semantic … Read the rest
Magdalenes? What Magdalenes?
…it was Ireland’s hidden scandal: an estimated 30,000 women were sent to church-run laundries, where they were abused and worked for years with no pay. Their offense, in the eyes of society, was to break the strict sexual rules of Catholic Ireland, having children outside wedlock.
Their “offense” – but it wasn’t a mere offense, was it, it was a crime. We know this because of what the passage says: the women were imprisoned for years. They got the kind of sentence a convicted murderer gets. They were locked up, for years, and abused and worked for no pay. That’s an extremely harsh prison sentence – for having children outside marriage.
… Read the restUntil recently, the
I was re-reading a bit of Karen Armstrong’s The Case for God this morning, and I encountered something odd. It’s in chapter 12, “Death of God”; she gives an account of Stephen Jay Gould’s NOMA and how it works, and then says:
But the new atheists will have none of this, and in his somewhat immoderate way, Dawkins denounces Gould as a quisling.
There’s no reference. Well where did he say that? I wondered. I knew he’d used the word at one point, but I didn’t think it was about Gould. I read the bit about NOMA in The God Delusion, and it’s not there. When I got on the computer I googled it, and got nothing.
I don’t … Read the rest
There’s a churchy thing called a Couples Retreat. It’s at the First Baptist Church in Hammond, Indiana, where the pastor is Jack Schaap, who is apparently what professionals call a Real Doozy. The church offers a list of What We Believe, in case any confused people try to join in, thinking they’re Wiccans or something. The list of What They Believe would cause a wondering frown to appear on the face of Karen Armstrong, and as for Terry Eagleton, he would probably decide to become a line order cook.
… Read the restWe take instruction from the Bible literally; we believe what it is actually saying, not that it is an allegory or a fable. We take instruction from the
Eric has an excellent post on Catholic casuistry, compassion, and authority today. It’s a bit like Google Earth, examining this subject – we get closer and closer and closer. The closer we get, the more ridiculous Karen Armstrong’s claim that compassion is central becomes. Compassion is not only not central, it’s nowhere. Compassion is beside the point altogether.
Ronald Conte, as I pointed out yesterday, simply says what the rules are, over and over again, and quotes popes also saying what the rules are. He quotes JP2 saying what they are:
… Read the restTherefore, by the authority which Christ conferred upon Peter and his Successors, and in communion with the Bishops of the Catholic Church, I confirm that the direct and voluntary