The Church and her bishops have a heightened moral responsibility

Mark Jones found the confirmation I was looking for, in the shape of the letter the bishop of Phoenix wrote to the president of Catholic Healthcare West. It is unbelievably disgusting.

He’s pissed off that the president of CHW told him that this is a complex matter on which the best minds disagree – not, as one might hope, because he thinks there should be no disagreement on whether or not a pregnant woman should be allowed to die along with her fetus rather than prevented from dying at the expense of her fetus, but because he is The Bishop.

In effect, you would have me believe that we will merely have to agree to disagree. But this resolution is unacceptable because it disregards my authority and responsibility to interpret the moral law and to teach the Catholic faith as a Successor of the Apostles.

His responsibility, that is, to order doctors to let a woman die. Because he is a Successor of the Apostles.

The decisions regarding life and death, morality and immorality as they relate to medical ethics are at the forefront of the Church’s mission today. As a result, the Church and her bishops have a heightened moral responsibility to remain actively engaged in these discussions and debates.

So that they can do their level best to compel hospitals to refuse to save the lives of pregnant women.

While the issues discussed in the moral analysis you provided are certainly technical and deeply philosophical, they are also foundationally “theological.” And the theology of the Catholic Faith, as concretized in the Code of Canon Law, dispels any doubt whose opinion on matters of faith and morals is decisive for institutions in the Diocese of Phoenix.

Me! Me me me me me me me! Do you understand? Me, the Bishop! My opinion is decisive! Not yours! Mine! I am the boss and you have to do what I say.

It goes on like that for four horrible pages. This from a church that protects priests who fuck children!

I feel dirty.

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