If you click on the Guardian story link in the ‘Post-Orientalism” entry below, you’ll find it doesn’t work. Here’s why – from the Guardian’s web site today:

A report which was posted on our website on June 4 under the heading “Wolfowitz: Iraq war was about oil” misconstrued remarks made by the US deputy defence secretary, Paul Wolfowitz, making it appear that he had said that oil was the main reason for going to war in Iraq. He did not say that. He said, “The most important difference between North Korea and Iraq is that economically we just had no choice in Iraq. The country swims on a sea of oil.” The sense was that the US had no economic

I’ve been reading Richard Dawkins’ A Devil’s Chaplain lately. It’s not available in the States yet, but my colleague sent it to me from the UK. It’s great stuff, of course – Dawkins is a brilliant polemicist, essayist, explainer, persuader. His review of Sokal and Bricmont’s Intellectual Impostures/Fashionable Nonsense is hilarious (though of course it could hardly help it, having such rich material to work with). And Dawkins mentions one fact in passing which I feel compelled to make a fuss about.

Sokal was inspired to do this [his famous hoax] by Paul Gross and Norman Levitt’s Higher Superstition: the Academic Left and its Quarrels with Science, an important book which deserves to become as well known in Britain

My colleague and I have been discussing (or arguing about, if you like) the
Guardian story which reports that Paul Wolfowitz said the Iraq war was about oil. I have more doubts and qualms about the war than Jeremy does, but then as he concedes, I live in the US whereas he lives in the UK: the differences in our respective heads of state could account for our different views all by themselves. But one thing we do agree on is the irredeemable awfulness of Islamofascism, and that there is no proper opposition to it (with, as he points out, the honourable exception of Christopher Hitchens) on the Left.

Why is that? I think it has to do with the … Read the rest

Well I’m always telling people, in my annoying way, that ‘negative’ doesn’t mean bad or critical or disapproving or pessimistic or skeptical or cynical or hostile. That if you want to call something any of those, you should use those words, and not the word ‘negative’ which 1. doesn’t mean any of those and 2. if you do use it as a pointless euphemism for those other words is vague and woolly and non-specific and confusing. By the same token ‘positive’ doesn’t mean approving or friendly or optimistic or patriotic or cheerful or warm or helpful. There’s a bizarre kind of covert thought-control going on in the translation of all words conveying disagreement and dissent into ‘negative’ and all words … Read the rest