A priest who works for something called ‘the Pontifical Council for Justice and Peace’ doesn’t like the way secularists use the word ‘tolerance’. He says that ‘neutrality toward world views cannot be truly tolerant and respectful’ – which could be because he is inflating ‘tolerant’ to mean ‘respectful’ and ‘respectful’ to mean ‘obedient’ or ‘groveling’ or ‘slavish.’

When secularized citizens act in their role as citizens, they must [not] deny in principle that religious images of the world have the potential to express truth.

Ah yes – you’d like that, wouldn’t you. You’d like us to stop – when acting in our role as citizens, which presumably means doing anything at all public, such as writing for magazines or … Read the rest

Oh dear, poor Tony Blair.

A couple of days ago Matthew Parris went to visit the bones of St Thérèse of Lisieux which are paying a neighborly visit to Westminster Cathedral. It was all very festive.

Already there was a near-carnival atmosphere surrounding the bones. A temporary fish-and-chips stall had sprung up beside a smoothies-and-coffee tent.

And that’s not the only treat.

Next, a big notice. “The Plenary Indulgence … A plenary indulgence is the complete remission of the temporal punishment due to sin.” Apparently Pope Benedict has declared a special grant of indulgences to pilgrims to these relics at Westminster. “One plenary indulgence may be gained each day and may be applied either to a soul in Purgatory

Another thought from Tom Clark on supernaturalism.

If one takes the “ontological features” of consciousness, free agency, rationality, and moral knowledge to be fundamental to reality – as resident in an all powerful God – then of course it’s no surprise that God’s favored creations should also possess such features. But absent independent evidence-based reasons to believe in God, and given competing naturalistic explanations that meet high standards of coherence, verifiability, transparency and simplicity, Moreland’s supernatural hypothesis has little appeal for those wanting to know how things really work. It’s their evidential and methodological constraints that make naturalistic explanations worth pursuing, and it’s the lack of such constraints that makes the supernatural hypothesis facile, uninteresting and ultimately empty.

That’s … Read the rest

I was reading Tom Clark on the emptiness of supernaturalism and was prompted (not for the first time) to think about the idea of objective morality.

…it’s difficult, perhaps impossible, to find in impersonal Nature any sort of validation for our moral intuitions, intuitions which evolutionary accounts suggest had adaptive value, whether or not they reflect objective values. Yet we ordinarily suppose our moral norms do reflect something objective, something that’s independent of them but which they accurately reflect. This moral logic says murder is objectively and intrinsically wrong, period, so we’re right to strongly feel that it’s wrong.

We do strongly feel that murder is wrong, but that’s because we’re the kind of beings we are; a different kind … Read the rest