You know that video that “mykeru” did a couple of days ago? The one that prompted some stranger to tweet at me that I’m an immoral little twat who should get a fucking hobby? It’s now the featured video at A Voice for Men – with my face on it, looking like a nightmare-idiot, because it caught me in mid-blink.
Fabulous. I love being a target.
South Africa has its own recent horrific rape-combined-with-mutilation-murder, and there are people who want that too to be a catalyst for outrage and change.
The gang-rape and murder of a 17-year-old girl in South Africa has triggered expressions of outrage from politicians and calls for Indian-style protests against a culture of sexual violence.
Anene Booysen was reportedly lured away from her friends and raped by a group of men. She was badly mutilated and left for dead on a building site in the town of Bredasdorp, 80 miles east of Cape Town, and found by a security guard on Saturday morning.
Hospital staff who fought to save her life were given counselling because of the horrific nature of her injuries, local media said. Before she died, Anene identified her former boyfriend as one of her attackers.
The former boyfriend certainly makes it interesting. Not stranger rape and murder, not random opportunistic rape and mutilation and murder, but personal, vindictive, possessive, angry rape and mutilation and murder.
Patrick Craven, spokesman for the Congress of South African Trade Unions, said: “When a very similar incident occurred in India recently, there was a massive outbreak of protest and mass demonstrations in the streets; it was a big story around the world. We must show the world that South Africans are no less angry at such crimes and make an equally loud statement of disgust and protest in the streets.”
But such a display seems unlikely in a country where rights groups complain that rape has become normalised and lost the power to shock. In 2010-11, 56,272 rapes were recorded in South Africa, an average of 154 a day and more than double the rate in India.
The same thing is said of DR Congo – rape has become normalized there.
Lindiwe Mazibuko, parliamentary leader of the opposition Democratic Alliance, said: “It is time to ask the tough questions that for too long we have avoided. We live in a deeply patriarchal and injured society where the rights of women are not respected. Indeed, there is a silent war against the children and women of this country – and we need all South Africans to unite in the fight against it.”
Mazibuko vowed to table a motion in parliament to debate “the ongoing scourge” and said she would request special public hearings “so that we can begin a national dialogue on South Africa’s rape and sexual violence crisis”.
Such calls are bemusing to campaigners already working to combat such violence. Dumisani Rebombo, who was 15 when he raped a girl at his school in 1976, is now a gender equality activist. “We don’t need a debate, we need action,” he said. “My take is that more people need to say enough is enough, let’s prevent this in our country. We don’t need more recommendations. We need education. The question of debate is an insult.”
Really. What is there to “debate”? What is there to have a “dialogue” about? Whether or not rape is bad?
Maybe Mazibuko just said it clumsily, but clearly Rebombo doesn’t think so. Clearly he thinks South Africa should skip the “debate” and just say Stop.
Edna Adan is one of the heroic women I learned about courtesy of the Half the Sky series. She built and runs a hospital in Somalia. A Safe World for Women gives us her statement on Female Genital Mutilation.
As a midwife, I have been delivering babies for 50 years, many of whom were being born to women who had undergone FGM. Witnessing the FGM-associated complications that many were suffering caused me to speak out against it in public in 1976 which at that time shocked my family and my people.
37 years later, and after so many resolutions have been passed to eradicate the practice, we sadly found that 97% of our women still suffered FGM as shown in the survey carried out on 4000 women at the Edna Adan Hospital between 2002 to 2006.
We are still looking for resources to study the prevalence of FGM and hope that the next survey/audit will reveal a reduction of FGM in our women, particularly after all the campaigns that we have held over the years.
It also posts background information via the hospital website.
In March 1977, during the formation of the Somali Women’s Democratic Organization (SWDO), Edna Adan Ismail was the first Somali person to publicly denounce FGM and pioneered the campaign for its eradication in Somalia and in Somaliland.
From that time she has campaigned against FGM at many important occasions, including during the WHO Seminar in Khartoum in 1979 on the Mental and Physical Complications of FGM; in 1980 during the Mid-Decade Conference for women in Copenhagen; in Lusaka in the same year; In Dakar in 1984 when she co-founded and was elected the Vice-President of the Inter-African Committee on Traditional Practices Affecting the Health of Women and Children; In 1986 in EMRO Egypt; 1987 in Addis Ababa and the lobbying of the Organization of African Unity. During the Beijing Women’s Conference in 1995 and between 1988 and 1997 when she tirelessly along with international colleagues, lobbied WHO/UNICEF and every Human Rights Organization.
One of the heroic women.
Before she died, Anene Booysen, 17, identified her former boyfriend as one of her attackers.
“Witnessing the FGM-associated complications that many were suffering caused me to speak out against it in public in 1976 which at that time shocked my family and my people.”
The chair of the Quilliam Foundation, Maajid Nawaz, says the “Muslim patrol” problem will probably get worse.
He compared the Islamist vigilantes to extremists like the far-right Golden Dawn supporters in Greece and right-wing vigilantes in France who ran Roma families out of a Marseilles estate and burnt down their camp.
Countries such as Denmark and Spain have also seen Islamist extremists trying to enforce their own sharia law, he noted.
All were imitating Hitler’s Brownshirts by “enforcing with threats and violence their version of the law in neighbourhoods,” said Mr Nawaz, who spent years in his youth as a leadership member of a global Islamist group.
What a nightmare.
Well this is foul.
One of the self-styled “Muslim patrols” that have been wandering the streets of east London bullying anyone they don’t like posted this one that shows them bullying a man they take to be gay. All the more offensively, they keep mixing “mate” in with their abuse – “you’re a bloody fag mate, get out of it mate, what’s wrong wiv your face mate.”
http://www.youtube.com/watch?v=yYRl_9QUjk4
A group under the name of “Muslim Patrol” post YouTube videos showing them harassing people who they think are not conforming to sharia.
A group calling itself the Muslim Patrol posted a video showing a gang hurling abuse at a gay man and described white women as “naked animals with no self–respect.”
A post by Jadehawk pointed me to an article from 2011 in the Irish Times, posted by Paddy Doyle.
TWO OF the religious congregations which ran Magdalene laundries in the State set up and continue to run the Dublin-based Ruhama agency, which is funded by the State and works “with women affected by prostitution and other forms of commercial sexual exploitation”.
According to its website, the agency receives funding from the Department of Health and the Department of Justice.
Ruhama, which means “renewed life” in Hebrew, is described as “a joint initiative of the Good Shepherd Sisters and the Sisters of Our Lady of Charity, both of which had a long history of involvement with marginalised women, including those involved in prostitution”.
Uh oh. You would think the Irish state would get around to not giving money to church projects any more, given the history. Yes, the Good Shepherd Sisters and the Sisters of Our Lady of Charity do have a long history of involvement with marginalised women, and a very bad sinister cruel history it is. Choose someone else to help marginalized women, if women involved in prostitution even want that kind of help, which they probably don’t now that churchy morality doesn’t keep them marginalized in quite the way it used to.
Both congregations refused to meet Justice for Magdalenes, a support group for women who had been in the laundries, including those run by the Good Shepherd Sisters at Limerick, Cork, Waterford and New Ross, and those run by the Sisters of Our Lady of Charity at High Park in Drumcondra and Seán MacDermott Street in Dublin.
That’s not nice. It’s not kind or generous or helpful or merciful or remorseful. It’s just ordinary-human – selfish, indifferent, hard of heart.
Ireland really needs to learn the value of the separation of church and state.
One cheerful little item on a horrible day. Larry Moran did a post at Sandwalk about Golden Palace egg rolls.
I’ve taken many friends to the restaurant and recommended it to visitors.
Recently the talk.origins moderator, Dave Greig, sampled the food and pronounced
it tolerable. More recently, I brought lots of food to the hotel at Eschaton
2012 and treated PZ Myers, Veronica Abbas, Chris DiCarlo, and Ophelia Benson.
They all liked the egg rolls. Everyone likes Golden Palace egg rolls.
He did, he did! And we did, and I did. They were goooood.
Thanks, Larry!
Jessica Valenti has a great article in The Nation, written as a letter to male relatives on Facebook who “like” things like haha-funny videos of men running up to women to grab their bums. Haha funny, right? Great joke?
Here’s the thing: those guys running up to women just to grab their ass? Stuff like that happens to women all the time. It’s happened to me. When I was your age, guys—from boys in school to men on the subway—used to grope and touch me against my will too. I don’t know if any of them videotaped it or if they did it as a “joke”—all I know was that it was really scary.
Well yes but that’s your problem. If women don’t like it, that’s their problem. It’s fun for the guys who do it – that’s the important thing. Obviously.
I know that a quick click on the “like” button may not seem like a big deal to you—but it scares me to think about the larger implications. I think about the high school kid in Steubenville, Ohio, joking and laughing about the unconscious teen girl in the next room who had just been raped by two of his classmates. That may seem a million miles away from “liking” a video—but it’s all part of the same world, the same culture that devalues women. Even laughing at a joke about rape supports the idea that women are less than and makes rapists think that you are like them. And the more you laugh at this stuff, the easier it becomes to take the ideas you’re laughing at more and more seriously.
But it’s funny and you’re not the boss of me and nobody get to tell me what I can laugh at or what I can call a bitch cunt woman who is talking when I want her to shut the fuck up!
Listen, I don’t think you’re an asshole who thinks it’s funny to do something that women find scary. You’ve been raised to think that this sort of stuff is all in good fun. Not by your parents necessarily, but by culture. You’ve grown up in a country where a Super Bowl commercial for Audi suggests that girls your age actually like it when a guy they don’t really know grabs and forces a kiss on them. (Seriously—they won’t like this.) You’ve been raised in a culture that positions women as existing just for sex, for humiliation, for objectification.
Well, yes, but also, one hopes, by people who know better and teach their sons better. Some have. I know lots of men who have! Or who at least learned better at some point, because they for sure know better now. But alas, there are lots of the other kind out there too.
So please understand that I don’t blame you for partaking in the only kind of culture you’ve ever known. At least, I don’t blame you yet. Because here’s the thing—if you didn’t realize before that this kind of stuff is harmful and hurtful to women, now you do. So think of this as a chance to make a decision about what kind of man you’re going to be.
As you continue to grow up, you’re going to have plenty of opportunities (too many) to laugh at women’s pain, embarrassment or the sexual harassment and assault we face. These moments will define you. Will you laugh along? Share a video, like a status, laugh at a joke? Or will you say “no,” tell a friend that’s a fucked-up thing to say, and walk away?
Choose door number two!!
Seriously: I can’t stress this enough: choose the second option. Don’t grow up to laugh at women’s pain, embarrassment, humiliation, or sexual harassment and assault. It’s not a good way to be.
The headstrong survivors of the Magdalene laundries are threatening to go on a hunger strike if the Irish government doesn’t set up a redress board.
Steven O’Riordain, a representative of the Magdalene Survivors Together, has warned some women will go on hunger strike if the government does not meet their demands.
“There is a possibility that this will happen. Some of the women have said if they do not get proper redress from a state which was responsible for being abandoned in these institutions. Many of them say they are at that age now where they have nothing to lose if the government fails to set up a scheme that will give some compensation for what happened to them,” he said.
In 2011, the UN Committee Against Torture called on the Irish government to set up an inquiry into the treatment of thousands of women and girls.
It has been estimated that up to 30,000 women passed through the laundries and had to wash clothing and bedding for bodies ranging from the Irish army to hotel groups in the republic without any pay.
…
Three orders of Catholic nuns – the Sisters of Our Lady of Charity, the Congregation of the Sisters of Mercy, the Religious Sisters of Charity and the Sisters of the Good Shepherd – ran the Magdalene laundries.
Nuns ran these slave camps for “headstrong” girls. How charitable, how merciful, how like a good shepherd. Thank you very much.
John Walsh on the Irish government and the Magdalene laundries.
These were places where “loose girls” or “fallen women” could be packed off to, girls impregnated by their fathers or uncles or the local priest, girls who were considered too flightly or flirtatious or headstrong to be biddable members of society. They could be put to work all day, washing sheets for the military, fed on bread and dripping, forbidden to speak and offered no way out, or any explanation about why they were imprisoned. Half of them were teenagers, doomed to spend their best years in a workhouse, being humiliated by nuns, told they’d offended God and that their parents didn’t want them.
Prisons. Slavery. For girls who were considered too something or other.
Ireland has had a chronic problem of keeping church and state matters apart. Government and church traditionally, if tacitly, support each other – which meant, in the past, the authorities turning a blind eye to abusive priests. The girls sent to the Magdalene Laundries had committed no crime – they were accused of committing sin – but they could be taken by Gardai and locked away in prisons funded by the state.
No wonder the government didn’t want the ghastly business coming into the light. It’s vital Mr Kenny tries to frame some response to the victims’ families beyond feeling sorry for what the victims endured. And the Magdalene report confirms the importance of keeping church and state matters separate – even if, as we’ve seen in this week’s historic Commons vote, the institutions are heading for a fight.
More important to frame a response to the victims than to their families – they’re not all dead, after all.
“It was both very funny and also chilling, showing that, in fact, the class system was very active.”
A Catholic bishop says Obama is a negation of Lincoln because Lincoln was all “freedom” and Obama hates freedom.
He has chosen to use the bully pulpit not to call upon us all to be nobler and to embrace each child, regardless of origins and circumstances; rather, he has been a proponent of an expediency that is shameful and criminal in the eyes of Almighty God.
The bishop knows that about the eyes of almighty god how? No how. He doesn’t. He just says he does. He may think he does, or he may pretend he does, but either way, he’s wrong.
In my view, those who voted for President Obama bear the responsibility for a step deeper in the culture of death. Under the cover of women’s issues, we now see an assault on religious freedom and personal conscience.
Well that’s an easy dismissal, and a slyly dishonest accusation. “Under the cover of women’s issues”? That’s just a pretext, and really it’s for the sheer fun of ending pregnancies?
No. It’s about women’s need to be able to decide how their lives will go in matters that are physically subject to control. That ain’t no pretext.
I would have hoped that the first African-American president of the United States would have stood on the side of freedom for all. Instead, he stands on the side of political expediency.
“Freedom for all”? By which the bishop means “including freedom for bishops to take away women’s freedom to control their own reproduction.”
That’s not a reasonable understanding of the word, Biship DiMarzio.
Boy Scouts say they need more time to reconsider ban on gay scouts. Wait, isn’t their motto “be prepared”? http://bit.ly/WubiMp
A woman in Somalia said she was raped by some security forces, so she has been given a year in jail “for making a false accusation and insulting a government body.”
Judge Ahmed Aden Farah said the woman would not go to jail immediately as she is caring for a young child.
How very generous.
The woman had reported the alleged rape at a police station in Hodan, a district in Mogadishu where many displaced people live.
“We sentence her for offending state institutions by claiming she was raped,” the AFP news agency quotes the judge as saying.
“She will spend one year in prison after finishing the breastfeeding of her baby.”
State institutions in Somalia sure are easily offended, aren’t they.
Last month, the UN special representative on sexual violence, Zainab Hawa Bangura, said the Somali government’s approach to the case did not “serve the interest of justice; it only serves to criminalise victims and undermine freedom
of expression for the press”.
Well the woman can consider herself lucky she wasn’t stoned to death. Aisha Ibrahim Duhulow was.
As you may have seen via this comment on A fabulous Manly Meal, Harriet Hall has a long post on Gender Differences and Why They Don’t Matter So Much. The key point is –
Average Differences Don’t Tell Us Anything About Individuals
The point that often gets overlooked in these discussions is that gender differences are averages for the group. They are irrelevant to a discussion of what jobs any individual woman is qualified for or interested in. And it doesn’t mean we can predict what proportion of men or women will gravitate to any given area of human endeavor.
Precisely. I keep saying exactly that.
But even more interesting than the post, perhaps, is a comment by David Gorski (Orac, you know). It’s the 8th one down – there are no permalinks for comments.
To be fair, in another article Shermer did rather foolishly inflame the issue by calling the issue a “witch hunt” and including a mind-numbingly silly and gratuitous Nazi reference:
http://www.secularhumanism.org/index.php?section=fi&page=shermer_33_2
It was not one of Shermer’s finer moments, I’m afraid.
Also, to be fair, there is a misogyny problem in the skeptical movement. It’s hard not to come to that conclusion if you spend some time perusing the Slymepit:
We’ve given Gorski a hard time here a few times lately (on and off) for not calling out Shermer’s Nazi reference when he did call out a considerably milder one of mine. (Milder in the sense that I didn’t compare Grothe to Nazis, I compared blaming women for complaining to blaming Jews for complaining in 1936 [i.e. Nazi but pre-Final Solution] Germany.) So there we go: now he has. Fair’s fair.
But what he says about the misogyny problem and the slyme pit is even more striking. Exactly so, and thank you for saying so. Seriously.
Stephanie recorded a lot of examples the other day, ending with one for me.
”I’M A BIT OF A CUNT WHEN I’M ON ACID!!!”
Geddit? I’m ancient and disgusting, I’m a cunt, and I deserve some acid. Funny stuff.
Yes, we have a misogyny problem in the skeptical movement. If the sane part of the skeptical movement explicitly distances itself from that kind of shit the way David Gorski did, then the problem will become much smaller.
The report on the Magdalene laundries in Ireland is out.
Between 1922 and 1996 around 10,000 women are known to have entered Magdalen laundries, working for no pay in what were lonely and frightening places.
Senator McAleese and his committee were asked to outline the extent of state involvement and knowledge of the women in these laundries.
In each of the five categories it examined, it found evidence of state involvement. Most notably, 26% of the women who entered the laundries were referred there by the state.
The authorities also inspected the laundries, funded them, and registered the departures and deaths of the women there.
But it found that there was a legal basis for the state’s involvement as many of the women were referred by the courts as a condition of probation, or under supervision after enrolment in industrial schools.
Many but not all. That means that some were there without due process. That means they were unlawfully held prisoner – in an institution the state was partly involved with. It’s incredibly sinister.
The Irish Times presents one personal experience.
Her mother died when she was seven. At 14, her father remarried but she and a younger sister were unwelcome in the new family household, the only home they ever knew. Poverty was her only crime.
She was taken to the Good Shepherd convent in New Ross, her younger sister sent by train to the congregation’s Limerick house. The Good Shepherds managed industrial schools for children at both locations and a reformatory school for girls in Limerick.
But the two sisters were put to work in the Magdalene laundry with its population of adult women workers. For the next five years she washed society’s dirty laundry and received no pay. When she refused to work the nuns cut her hair as punishment. The hair grew back but to this day the loss of her education angers her. To her, it was a prison in all but name. There was no inspector, no child welfare officer. She was abandoned and no one cared.
She wasn’t just abandoned. She was imprisoned and made to do forced labor for no pay. She was kept out of school. She was first abandoned (and rejected) and then imprisoned and enslaved.
…the women’s testimony is compelling. It rebuts government claims that they entered these institutions “voluntarily”. It contradicts the religious orders’ assertion that women were free to come and go as they pleased. Some survivors describe their experience as tantamount to “slavery”, living behind locked doors and barred windows.
They insist, moreover, that members of An Garda Síochána routinely brought women to the laundries and/or returned women who escaped – regardless of whether the State was involved in committing them in the first place, and in the absence of any statutory basis for doing so.
The women’s testimony corroborates historical archives that disclose the transfer into the Magdalene laundries of children from State-funded residential institutions and unmarried mothers from State-licensed mother-and-baby homes.
There is no evidence to suggest the State made certain the release of these women and young girls. Some would remain to live and die behind convent walls.
The Free State was a slave state.