Author: Ophelia Benson

An Egyptian women’s rights activist, Dalia Ziada, gave a talk at Tufts a couple of days ago and said what we already know: that the revolution is not an egalitarian revolution, and is taking away women’s rights as opposed to expanding them.

The pro-democracy figure warns that the heady optimism that infused Cairo’s Tahrir Square last year is being slowly replaced by fear that the very political forces that helped sweep long-serving Hosni Mubarak from power are remaking Egyptian society into a rigid, religiously intolerant, patriarchal system.

“What’s happening now is the Muslim Brotherhood is coercing everything,” she said, referring to the once-banned conservative Islamic political group that now dominates Egypt’s parliament and the presidency. “What I fear is that we will be facing the Muslim Brotherhood’s theocracy with Mubarak’s autocracy.”

…

“I don’t believe our revolution will succeed until one day we will have a woman president. I don’t believe there can be a democracy unless women are properly in power,” she said in a speech at Tufts University’s Fletcher School of Law and Diplomacy in Medford, Mass., yesterday.

Indeed there can’t, since women are half of the demos.

…the Muslim Brotherhood and its Freedom and Justice Party agitate for policies and legislation – such as child marriage and female genital circumcision – that, Ms. Ziada argues, are contrary to the ideals of last year’s protesters…

But Egypt’s political life also mirrors traditional social norms, she acknowledged, particularly when it comes to attitudes toward women in public life. She said her organization helped run a public opinion survey not long ago in Cairo, and of the roughly 1,000 people surveyed, every one of them said they did not want a woman to be president.

“Men are telling women, ‘Go back home, it’s not your time now, we want to build democracy, you should be home,’” she said, wearing one of her distinctive brightly-colored head scarfs. “It’s not proper that the people who led the revolution are now completely out of the scene now,” she said.

No it’s not, but the outlook is grim.

I should end on a more hopeful note. I got nothin.

What one can expect when right-wing theocrats get power – arrests and prosecutions for “blasphemy” because of a Facebook page. Yes really – a Facebook page.

A man was arrested last week in Evia, Greece, on charges of posting “malicious blasphemy and religious insult on the known social networking site, Facebook” according to a press release by the Greek police.

The accused, whose identity has not been made public, had created and managed the Facebook page Elder Pastitsios the Pastafarian…

Paisios, who died in 1994, is well-known in Greece for his spiritual teachings. There have been dozens of books published about him and his prophecies, including such topics as the end of the world, the upbringing of children, couples’ relationships, even the diet Paisios supposedly followed. Some high-ranking priests have proposed that the Orthodox Church sanctify him – a kind of elevation to sainthood.

“Pastitsios was pure satire and without any vulgar language or insults,” the accused said in an interview with the Greek website Pandoras Box, where he explained how he wanted to criticize the commercialization of Paisios. “I take the books and criticize them. I use satire.”

Yes well that’s blasphemy, so you’re busted.

The issue of the Pastitsios page was brought to the attention of the minister of public order by a member of parliament belonging to Golden Dawn, the neo-fascist party that entered the Greek legislature for the first time in May. Golden Dawn’s popularity has been rising, and as a result it is able to influence the public agenda, with the help of the populist Greek media and the government’s fear of losing its more conservative voters.

“Obviously, the law is irrational since God doesn’t need to be protected by any criminal code,” says Professor Katrougalos. “What the young man did was express himself. For some, it may have been in a distasteful manner but you can’t prosecute taste.”

Or rather, you can.

 

There’s a new Jesus and Mo book!

And it has a foreword by Richard Dawkins, which RD has posted at RDF.

…if I had to award the Palme d’Orfor the most original and wittiest of all (amid stiff competition from such gems as Brian Dalton’s Mr Deity and the songs of Roy Zimmerman) I would have to nominate an unassuming strip cartoon from my home country: Jesus and Mo.

Folie à Dieu is the latest in a marvellous series of collections of Jesus and Mo cartoons. Every intelligent observer of contemporary disputation will enjoy it. The central protagonists, Jesus and Mo themselves, are drawn with such disarming affection, it would be hard to take offence – even given the voracious appetite for offence that the faithful uniquely indulge. Smile your way through this book, and you end up with a real liking for Jesus and Mo, a sympathy for their touchingly insecure tussles with each other, an empathy with their endearingly naïve struggle to justify their respective faiths in the teeth of harsh reality: the reality of science and critical reason, often given voice by the never seen character of the friendly but no-nonsense barmaid.

Barmaid rumored to be none other than your humble servant. I couldn’t possibly comment.

…of all the victims of this splendid mockery, perhaps the most deeply wounded will be “sophisticated theologians”, those paragons of puffed-up vacuity, puffing out their soggy, infinitely yielding clouds of self-deceiving, apophatic obscurity. “Sophisticated theology” is oxymoronic because, in truth, there is nothing in theology to be sophisticated about, but it has pretensions that are interminably spun out in verbiage whose very length contrasts with the devastating economy with which the Jesus and Mo author slices it up. To do this so effectively requires a firm grasp not just of “theology” but of philosophy too. The laconic elegance with which our Author takes out the “theologians” could only be achieved by somebody who has taken the trouble to immerse himself thoroughly in their self-deluding claptrap. Where a professional philosopher might take 1000 words to puncture the balloon of apophatuous obscurantism, the J & M strip achieves the same result at a fraction of the length and no diminution of critical effect.

Well he has to, dunne. There’s only so much room in those boxes.

But seriously. It’s a very pleasing foreword.

 

I’ve seen some strange exclamations about the “hunting down” of Justin Vacula, from a couple of people not…what shall I call it…not paid-up members of the Slime Institute. Exclamations that “vengeance is haunting Salem” and it really really was “a witch hunt” and the hunters (or is it witches?) are “vicious, hateful ideologues.”

But there’s a problem there, given the non-membership. The problem is that the people in question have never said a word about the much more sustained, much more vengeful, much more vicious, much more hateful, much more ideological “hunting down” of for instance Rebecca Watson. Or Surly Amy. Or (not to put too fine a point on it) me. Not a word. On the contrary, they have supported some of it, by praising the hunters, by circulating their photoshopped caricatures of us, by echoing many of their stupider accusations.

Has anybody called Vacula any sexist names? Has anybody been monitoring every single thing he says for a year and a half in order to jump all over it? Has anybody circulated malicious caricatures of him? Not that I’ve seen.

So no. I call bullshit.

And on the same day, in another part of the forest…

…another busy representative of another university Student Union meddled with another Atheist, Humanist, and Secularist Society. Reading University this time, and RUSU and RAHS. This time not a Jesus and Mo toon on a Facebook page, but a pineapple named Mohammed.

The NSS quotes a statement by Tim Rouse of the Atheist, Humanist and Secularist Society:

Among the material displayed on our stall was a pineapple. We labelled this pineapple “Mohammed”, to encourage discussion about blasphemy, religion, and liberty, as well as to celebrate the fact that we live in a country in which free speech is protected, and where it is lawful to call a pineapple by whatever name one chooses.

Towards the end of the afternoon, we were informed by a member of RUSU staff that there had been complaints about the pineapple, despite the fact that no complaints had been made at any point to anybody on the stall. Our commitment to freedom of expression meant that we refused to remove the pineapple from our stall. After a few minutes, we were told by another member of RUSU staff that “Either the pineapple goes, or you do”, whereupon they seized the pineapple and tried to leave. However, the pineapple was swiftly returned, and shortly was displayed again, with the name Mohammed changed to that of Jesus.

Shortly afterwards, the second RUSU staff member returned and ordered RAHS to leave the Freshers’ Fayre. At this point, a group of around five students, some of whom self-identified as Muslim, approached the stall and began to criticise us, asking and telling us to remove the pineapple. Though these students mainly engaged in discussion, one removed the label from the pineapple without our permission.

And on it went, wrangle wrangle, until they felt forced to leave, although they continued to hand out leaflets outside the event.

One fire is put out while another is set ablaze.

A good outcome. Not the best outcome, but a good one. LSE has ruled that its Student Union Atheist, Secularist and Humanist Society does not have to remove any Jesus and Mo cartoons from its Facebook page, nor does it have to remove the prefix LSESU from its name. It has also ruled that the crappy things the LSESU said about LSESU ASH were crappy things to say (or rather, in bureaucratic language, that they were inappropriate).

LSESU ASH President Chris Moos made a statement on behalf of the Society’s committee, saying, ‘We wish that LSESU could have engaged with us originally in order to resolve the situation when it arose and remain disappointed that they have not apologised for their unjustified defamatory remarks against us. However, we are very pleased that no action is being taken to interfere with our right to free expression, nor to remain a society clearly affiliated with our university. The cartoons on our Facebook page criticised religion in a satirical way and we continue to reject any claim that their publications could constitute any sort of harassment or intimidation of Muslims or Christians. ‘

Andrew Copson, BHA Chief Executive, said, ‘It is good that free speech has not been curtailed at the end of this saga, but it is a great shame that non-religious students were let down by their union in this way. The conflation of offence with intimidation, which allowed this situation to escalate as it did, is totally out of place in a university, where the challenging of deeply held believe should be a routine activity.’

Good.

Another one. Another medical coughcoughcoughcough threatens to sue Simon Singh to make him stop saying the medical coughcoughcoughcough is full of coughcoughcoughcoughcoughcough. Josephine Jones collects all the links again, and many links there are.

The medical coughcoughcoughcough is a new “alternative health” magazine jauntily called What Doctors Don’t Tell You. Jones has a picture, so you can see what it’s like:

 

See? Every item looks like coughcoughcoughcough. Doctors don’t know shit but listen to us and we will fix whatever it is, because it’s that simple.

Singh dared to suggest that it could be irresponsible of high street retailers to stock the title and shared his concerns with the distributor, Comag.

They apparently (essentially) told him to shove off and when he suggested he might blog the email exchange, things really went to pieces.

Comag wrote in an email to Singh:

I should inform you that we have sought legal advice in respect of this matter. We would take any attempts to damage our reputation on social media or elsewhere very seriously.

And in a subsequent email, they confirmed that they had instructed legal counsel.

This is somewhat ironic considering that the magazine’s owner, Lynne McTaggart had argued in favour of free speech, even referring to critics such as Singh and Hayley Stevens as ‘bully boys’ and ‘trolls’.

It seems it’s fine to suggest women should lock up their daughters to spare them from the HPV vaccine (page 3 of the October edition) and to assert that researchers say popular sunscreens cause skin cancer (page 9), but wrong to suggest that it might be irresponsible to allow this misleading, alarmist nonsense a high street presence.

If Comag are concerned about their reputation then threatening to sue was perhaps not a wise move.

The British Chiropractic Association may be inclined to agree, as might the Burzynski Clinic.

Can you say Streisand? I thought you could. Can you say Rhys Morgan? Can you say Marc Stephens? Can you say Popehat? I thought you could.

The Nightingale Collaboration sent 26 complaints to the Advertising Standards Authority about ads in the magazine, which they think is a record.

The Jerusalem bus company Egged has decided to stop carrying any advertising on its buses – not because it dislikes advertising but because of “Haredi violence and vandalism.”

“This matter has something important to say to Israeli society,” says [the religious freedom movement] Yerushalmim CEO Uri Ayalon. “We can’t abandon the capital city.  Today, there are no pictures of men or women in Jerusalem. Tomorrow,  there won’t be any in Tel Aviv. It’s inconceivable.”

“Egged’s  decision is absurd,” says [Rachel] Azaria, the [Jerusalem] councilwoman [and Yerushalmim activist who successfully petitioned Israel’s High Court of Justice to stop Egged’s and Cnaan’s censorship of women’s faces and bodies]. “If Egged buses are  vandalized, then instead of going to the police and demanding  enforcement, they’re making men and women invisible. It’s like not  letting the kids go out to recess if there’s a bully in school, instead  of dealing with the bully.”

Disappearing all women is the new normal.

At ur-B&W. Here is a big excerpt.

In the time it takes you to read this article, over 50 young girls will have their clitoris hacked out. What are you going to do about it?

Each girl will be pinned down, with no anaesthetic, whilst 8,000 nerve endings cringe at the touch of an unclean scalpel. Each girl will scream and writhe and howl – but you won’t hear any of them. Each girl will be irreversibly, unbearably, agonisingly mutilated.

“I heard it,” described Ayaan Hirsi Ali, “like a butcher snipping the fat off a piece of meat. A piercing pain shot up between my legs”. Skin rips, blood pours, cries screech. But it wasn’t over for her just yet: next “came the sewing… the long, blunt needle clumsily pushed into my bleeding outer labia,” thread weaving through thread to leave behind only a miniscule opening for urination and menstruation.

The scars of this torture, butchery on a factory-line scale – and that is the only way to describe it – will never fade. Premenstrual cramps, traumatic periods, an interminable stench of soured blood (caused by menstrual difficulties), problems with pregnancy and childbirth, pain during sexual intercourse, psychological damage and the risk of fistula are but a few of the long, long list of health complications that will haunt every girl’s adulthood. That’s if they survive the immediate blood loss, infection and severe trauma. It’s an experience from which a child may never fully recover.

Conservative estimates suggest that over 100 million women worldwide have been subjected to female genital mutilation (FGM). Article Five of the UN Declaration of Human Rights decrees that no one “shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment”. And surely such human rights are universal; or else they are nothing.

Read on.

Since Vacula used his resignation as an opportunity to do more hissing and finger-pointing, I’ll give it a bit more attention. Apart from anything else the editor in me is refusing to be silent. He writes really badly, which is another drawback in a director.

Following a lengthy period of self-reflection and deliberation, I am freely resigning from my position…

Bad right out of the gate. Tin ear. “A lengthy period”? “Of self-reflection and deliberation”? Who talks like that? Dude, just say you’ve thought about it carefully. Talk normal. This impulse to inflate the vocabulary is fatal.

Unfortunately, some persons in this community who have been quite vocal in objecting to my appointment – and many who were quick to dismiss me — do not seem to be interested in that.

Same again. “Some persons”?

…a ‘you are with us or against us’ attitude is coupled with personal vendettas and whispering campaigns taking the stage regardless of concerns about the cohesion of the secular movement.

How did the stage get in there? It doesn’t fit. But never mind that. What a joke: Vacula has been relentlessly pursuing personal vendettas himself, and he’s been right in there with the whispering. The pious above-it-all act is just that: an act. (Oh maybe that’s how the stage got in.)

Organizations are attacked, leaders of major organizations are condemned, prominent authors are boycotted, and ‘real-life’ careers are targeted as a result of disagreements or misunderstandings which likely could have been resolved by a simple telephone call…or ignored.

Passive voice, passive voice, passive voice – with no agents. One reason the passive voice is often a bad choice is because it evades the need to provide a subject of the verb.

And then the substance again applies to him at least as much as to anyone else. Vacula targeted me, for one, and I’m not alone in that. He too attacks and condemns and targets.

Almost immediately following my appointment with the Secular Coalition for America, I was the target of a campaign of lies, character attacks, and distortions.

Sounds like your podcast about me, which you never corrected. On the contrary, you did a blogpost complaining about my pointing out that you’d misrepresented me in your podcast. That takes a lot of gall – and very little in the way of “self-reflection and deliberation.”

My detractors did not only brand me as an ‘enemy of the people’ in a similar fashion to the eponymous play written by Henrik Ibsen…

Oh good god. Avoid the self-important note! Plus avoid using big words if you don’t know what they mean.

I have indeed made some mistakes and handled some situations poorly in past months. These mistakes were errors of judgment and were not, by any means, coupled with malicious intent. My detractors have blown these mistakes out of proportion almost never bothering to mention my concessions, never to personally contact me in a constructive manner to address grievances, or correct their own mistakes — and treated me unfairly.

Bullshit. Just outright bullshit. I did “personally contact” him – but maybe by “in a constructive manner” means not actually pointing out a substantive misrepresentation. Maybe treating him unfairly is criticizing him for doing something bad. Heads he wins tails everyone else loses, eh?

I am thus putting my personal wants aside and resigning from my position as co-chair of the Secular Coalition for America’s Pennsylvania chapter in order to end this toxic controversy. I do not wish to see the organization and its staff which I will continue to support – and many individuals who support me — buttressed with attacks.

Ha! Mustn’t rub it in. That wouldn’t be constructive, or fair.

Anyway there you have it. Spiteful, self-regarding, self-important, incapable of recognizing error. That’s Justin the Martyr.