Author: Ophelia Benson

Strange but true.

An Iranian cartoonist has been sentenced to 25 lashes for a caricature of a local MP, the semi-official Ilna news agency has reported.

Ahmad Lotfi Ashtiani, MP for Arak, took offence to a cartoon published in Nameye Amir, a city newspaper in Arak.

 What can one say? When one is familiar with the principle that the people are allowed to criticize people such as employers and monarchs and MPs, what can one say about a cartoonist being sentenced to whipping for a mild cartoon like the above?

Shokraye was subsequently sued by the MP for having insulted him. A court in Markazi province, of which Arak is the capital, sentenced the cartoonist to 25 lashes – an unprecedented punishment for an Iranian cartoonist.

His sentence has triggered outcry among Iran’s online community with many calling on cartoonists to draw new caricatures of the MP. Many have expressed their anger on Twitter and Facebook.

Speaking to the Guardian, Nikahang Kowsar, a prominent Iranian cartoonist who fell foul of the Iranian regime after famously caricaturing a prominent cleric like a crocodile in a series of cartoons, said: “This verdict is a direct threat to each and every cartoonist working inside Iran. From now on, if this sentence is not set aside, any public official could sue the cartoonists for portraying him/her in a cartoon.”

You know what to do. If you have any cartooning talent, get out there and put it to good use.

We’ve had it wrong all this time – it’s not women who are kept down and held back and put in their place, it’s men. And it’s not just anonymous ranters on Reddit who say so, either.

In The Second Sexism, shortly to be published in the UK, David Benatar, head of the philosophy department at Cape Town University, argues that “more boys drop out of school, fewer men earn degrees, more men die younger, more are incarcerated” and that the issue is so under-researched it has become the prejudice that dare not speak its name.

“It’s a neglected form of sexism,” Benatar says in a telephone interview. “It’s true that in the developed world the majority of economic and political roles are occupied by males. But if you look at the bottom – for example, the prison population, the homeless population, or the number of people dropping out of school – that is overwhelmingly male. You tend to find more men at the very top but also at the very bottom.”

I suspect that’s his own particular definition of “the bottom.” I suspect there are a lot of women on the bottom too – for example, the wives and daughters of male prisoners and the homeless population and the droppers out of school. But in any case that casual admission plus brisk dismissal of the fact that most economic and political roles are occupied by males is pretty absurd.

Men are also increasingly the butt of jokes.

Riiight – that’s why Tom Harris says a protester who throws an egg and runs away is “like a girl.”

Give me a break.

On the one hand, yes, religion as mostly practiced and interpreted now is illiberal and intolerant and sucky, but on the other hand, it always could be fluffier and nicer, if people would only.

But they won’t, so what’s the point of saying that?

Oh, you know…it fills the time. It’s not as hazardous as snowboarding. It’s easy.

Christianity, Islam and the other world faiths shouldn’t be completely disregarded. Many of the ethics they teach – and the faith, and in turn, the security which they offer believers – are far too valuable to ignore; what needs to change is our understanding. It is up to the intellectual religious leaders, who have the ability to engage with the intelligent as well as the uneducated, to renovate religion.

No. The items that are too valuable to ignore? Here’s the thing: they’re not inherently religious. They don’t depend on religion. We don’t need to keep religion to keep the items. We don’t decide which items are valuable and which are sucky on the basis of religious criteria; we use other criteria, as Plato pointed out such a god damn long time ago. We can make our own good things. We can transmit them, we can teach them, we can defend them, we can enshrine them in bills and declarations of human rights. We don’t need god to help. We do it better without god.

Four men in Iran are due to be hanged very soon – as in, any time now – as their sentence has been approved by a hight court.

According to HRANA and JOOPEA, these four men will be hanged for sodomy according Shari’a law.

…

London based Iranian Human Rights Lawyer, Mehri Jafari said: ‘I am horrified and saddened to have heard the news about these four men. Not only with regards to the execution which is about to take place, but the fact that is beyond our control.

‘There are two important issues in this case; the location of the alleged occurrence and the interpretation of the Sharia’ law that a Hodud (strict Sharia punishment) is [im]minent.  Kohgiluyeh and Boyer-Ahmad is one of the most undeveloped provinces in Iran and it is obvious that a lack of access to lawyers and fair trial can be considered a serious issue in this case. After this announcement it is very likely that the execution will be carried out soon, and the remote location makes it difficult to exert any influence on the process.’

Mehri further pleaded: ‘I hope international organisations act quickly and effectively on this specific case.’

So, spread the word.

Richard Carrier has a great extended interview with Susan Haack.

One sample:

But I’m also sure that many of the “difficulties and annoyances” of my life in philosophy have arisen, not simply because I’m a woman, but because of other characteristics of mine—though I suspect people find some of these particularly hard to take in a woman. For one thing, I’m very independent: rather than follow philosophical fads and fashions, I pursue questions I believe are important, and tackle them in the ways that seem most likely to yield results; I am beholden to no clique or citation cartel; I put no stock in the ranking of philosophy graduate programs over which my colleagues obsess; I accept no research or travel funds from my university; I avoid publishing in journals that insist on taking all the rights to my work; etc., etc.

Read the whole thing.

A student in the Department of Human Ecology at the University of Alberta had a good idea for her research project on workplace hazards: high heels. She’s required to wear them herself for her job as a server, and she’s fallen a few times while carrying trays.

It’s brilliant, isn’t it? The job of a server is to carry heavy plates or trays, so naturally the thing to do is handicap them by requiring them to wear shoes that are harder to walk in than shoes without high heels. Naturally. Ginger Rogers did everything Fred Astaire did, but she did it in high heels and backward.

She talked to 35 servers; all had slipped or fallen on the job; 40% said they’d been injured as a result. 91% said they were required to wear high heels for work.

H/t Christopher Moyer.

And then, speaking of where you’d prefer to live, there’s life with Ismail Belghar of somewhere in New South Wales.

Belghar, who has been married to his wife for 11 years, became aware she had been to the beach in late 2009 because her shoulders were slightly sunburned.

He rang his sister-in-law and said: “You slut, how dare you take my wife to the beach.”

Just before Christmas, 2009, Ms Kokden came face to face with Belghar while out shopping with her brother at the Broadway Shopping Centre.

Belghar slapped her across the face then carried her to the railing around the car park where he held her out over it.

She was freed when her brother tackled Belghar.

Family life, eh?

The court heard, because of his religious beliefs and because he thought he had absolute authority over her, Belghar felt it “abhorrent” that his wife, Hanife Kokden, had been to the beach where she “displayed her body”.

In March, Judge Ronald Solomon had granted Belghar a trial before a judge sitting alone after agreeing he may not receive a fair trial with a jury.

“The attitude of (Belghar) … is based on a religious or cultural basis. In light of the fact there has been adverse publicity regarding people who hold extreme Muslim faith beliefs in the community, I am of the view that the apprehension by (Belghar) that he may not receive a fair trial is a reasonable apprehension,” Judge Solomon said.

Nicely circular, innit. Belghar has disgusting religious beliefs, along with an opinion that he has absolute authority over his wife. He might not get a fair trial because a jury might dislike his disgusting religious and spousal beliefs. Therefore he can get a judge all to himself.

So the more disgusting your beliefs (and their resulting actions) are, the more special treatment you should get? Is that the logic?

An appeals court overruled the judge, so if that is the logic I guess the court didn’t accept it.

Nice. Last month the Muslim Canadian Congress gave Irshad Manji a freedom of speech award – the first “Mansoor Hallaj Freedom of Speech Award.”

I like the picture.

I also like the way Tarek Fatah explained it in the Toronto Sun.

Earlier this week, the Kuwaiti parliament voted to institute the death penalty against any Muslim who is judged by Islamic clerics to have insulted God.

As medieval as this may sound to the ears of the Western non-Muslim, the threat is real and the target is the millions of Muslims, like me, who are fed up with the clerics who have sucked the joy out of our lives for centuries.

The tradition of silencing dissident Muslims by beheading them is not new; its most famous victim was beheaded in Baghdad over a 1,000 years ago and the most recent ones are the victims of the Taliban in Afghanistan and Pakistan.

Today, at the Toronto Public Library on Palmerston Street, a group of Muslims are going to say “Enough is enough.” They will honour a 21st century Muslim reformer in the name of a 10th century Muslim rebel who died for speaking the truth. This will be their rebuke to the Kuwaiti parliament.

Where would you prefer to live? Tarek Fatah’s Toronto or Kuwait?