Because otherwise someone might kill her.
Author: Ophelia Benson
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Israeli woman refuses to move to back of bus
A woman passenger on a public bus was told by a Haredi male passenger to move to the back of the bus. She didn’t.
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Dr Hilary Jones promotes Burzynski Clinic on TV
The UK mainstream media are doing a terrible job of covering the subject.
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Comparative memorialization
Neal Pollack knew Christopher Hitchens better than you.
Christopher Hitchens and I were friends for 40 years, plus another five when we were enemies. He took ideas so seriously that if he disagreed with you on a matter that he deemed important, he’d literally throw you in a ditch. It was 1972, the height of our mutual virility. He and I went to a pub to celebrate his most recent intellectual victory over the establishment press. I intimated that sometimes women could be funny on purpose. Even back then, the thought enraged him. Hitchens threw a drink in my face, pressed a lit cigarette into my neck, and hit me over the head with a barstool.
Compare Dave Zirin, not being satirical, in The Nation on Friday:
I met Christopher Hitchens once and once only in October of 2005. I had just written my first article for The Nation, Hitchens’s former employer…I found myself drinking in a New York City downtown bar, and there, sidling up next to me, was Christopher Hitchens.
With a couple Jamesons in me, I couldn’t resist. I turned to him and said, “Hello, Mr. Hitchens.” He faced me with a glass of brown liquor in each hand and an unlit cigarette in his mouth…
He responded, “I see you bought the Nation magazine lies about there being no weapons of mass destruction though.”
I said, “Come on. Not even Dick Cheney argues that there were WMDs in Iraq. You can do better than that.”
Hitchens then looked me up and down and spit his unlit cigarette against my chest. As my mouth dropped wide, he turned one last time and walked to his table. I stood there stunned, embarrassed and oddly proud.
A little more Pollack –
Many was the time we passed the bottle until dawn, bemoaning Thatcher’s England, Reagan’s America, and also some stuff about the Middle East. Sometimes Hitchens would bring over a dissident writer who was fleeing oppression in his native country, and we’d all make fun of Mother Teresa and Princess Diana, then remove our pants to compare our manhoods. We were so middle-aged and foolish then, so committed to the struggle.
…
For months, he’d wander the streets at night, looking to drunkenly berate someone who disagreed with him about the evils of Islamofascism. Occasionally he’d attempt to strangle young journalists, who admired him unquestioningly, with their own neckties.
Now that’s an elegy.
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Neal Pollack knew Christopher Hitchens better than you
We’d all make fun of Mother Teresa and Princess Diana, then remove our pants to compare our manhoods. We were so middle-aged and foolish then, so committed to the struggle.
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Christopher didn’t wait his turn
Yesterday I expressed (via Katha Pollitt) reservations about a certain kind of combative anger that Hitchens sometimes deployed. Daniel Dennett talks about when rudeness is necessary.
He starts with an example.
We were both appearing in a debate as part of the program of Ciudad de las Ideas, an excellent gathering held annually in Puebla, Mexico. (It’s modeled on TED-I call it TED Mex. Go. It’s well worth the visit.) One of the speakers for the other side, the God side, was Rabbi Shmuley Boteach, and after our short set pieces, the rebuttals started with the rabbi. We each were allotted four minutes only for rebuttal, and the rabbi launched into a series of outrageous claims trying to besmirch Darwin and evolutionary biology by claiming that Hitler was inspired by Darwin to organize slaughters to ensure the survival of his race. I sat there, dumfounded and appalled, and tried to figure out how best to rebut this obscene misrepresentation when my turn came.
Christopher didn’t wait his turn. “Shame! Shame!” he bellowed, interrupting Boteach in mid-sentence. It worked. Boteach backpedaled, insisting he was only quoting somebody who had thus opined at the time. Christopher had broken the spell, and a particularly noxious spell it was.
Why hadn’t I interrupted? Why had I let this disgusting tirade continue, politely waiting my turn? Because I was in diplomacy mode, polite and respectful, in a foreign country, following my host’s directions for how to conduct the debate. But what Christopher showed me–and I keep it in mind now wherever I speak–is that there is a time for politeness and there is a time when you are obliged to be rude, as rude as you have to be to stop such pollution of young minds in its tracks with a quick, unignorable shock. Of course I knew that as a general principle, but I needed to be reminded, to be awakened from my diplomatic slumbers by his example.
Definitely. (And for what it’s worth, I think Katha would agree too – she’s definitely not opposed to all blunt anger, and she expresses plenty of it herself. Her examples were of people with much less standing than Shmuley Boteach, as was mine – the guy in Kensington Gardens was just a random bystander.)
We have all heard, endlessly, about how angry and rude the new atheists are. Take a good hard look at their work, at the books and talks by Hitchens, Dawkins and Harris, and you will find that they are more civil, less sneering, less given to name-calling than such religious apologists as Terry Eagleton or Alvin Plantinga or Leon Wieseltier. It is just that many people are shocked to see religious institutions, ideas, and spokespeople challenged as intensely as we expect banks, big pharma, and the oil industry to be challenged.
Of all the “Four Horsemen of the Apocalypse” Hitchens was clearly the least gentle, the angriest, the one most likely to insult his interlocutor. But in my experience, he only did it when rudeness was well deserved–which is actually quite often when religion is the topic. Most spokespeople for religion expect to be treated not just with respect but with a special deference that is supposedly their due because the cause they champion is so righteous. Then they often abuse that privilege by using their time on the stage to misrepresent both their own institutions and the criticisms of them being offered.
Don’t. they. just.
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CPJ report on journalists killed in 2011
At least 43 journalists were killed around the world in direct relation to their work in 2011, with the seven deaths in Pakistan marking the heaviest losses in a single nation.
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Dennett on Hitchens: when rudeness is called for
Don’t let anybody play the God card in these discussions as if it were a “Get Out of Jail Free” card that excuses misrepresentation.
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One rule for thee and another for me
Religious privilege in action.
Some guy from something called The Christian Institute (why do I suspect its membership consists of the guy in question?) is saying he’s going to boycott Tesco, because some other guy who works for Tesco in some capacity said something on Flickr. Yes really. Mind you it’s in the Telegraph, which seems to specialize in this kind of non-story, but it’s still worth a tiny smile of disdain (because after all, how much trouble is a tiny smile of disdain).
Nick Lansley, Tesco’s head of research and development, said he was actively taking a stand “against evil Christians” who opposed the right of same-sex couples to marry.
In a message on his profile page on Flickr.com, he said: “I’m…campaigning against evil Christians (that’s not all Christians, just bad ones) who think that gay people should not lead happy lives and get married to their same-sex partners.”
I suppose some intern at the Telegraph spotted that and alerted an unoccupied reporter who phoned Xian Institute guy and asked him what he thought about that, and Xian Institute guy obligingly took the bait. It’s hard to imagine it happening any other way.
What actually caught my eye was something the Telegraph said farther down the page.
The row comes a month after Tesco provoked controversy by reducing its support for the charity Cancer Research’s Race for Life while deciding to sponsor Pride London, Britain’s largest gay festival.
See it? Tesco “provoked controversy” by doing something (something benign, in my view). Typical. Typical manipulationg-by-wording. Anything you do that I don’t like is “provoking” me.
Second item: a Methodist church in Cornwall tried to get around an employment tribunal by claiming its ministers are employed by God rather than by the church.
Appeal Court judges have ruled the Reverend Haley Preston, of Cornwall, is employed by the Church rather than God.
The Methodist Church had claimed that ministers were not ordinary employees but “stewards in the house of God”.
The Appeal Court ruling opens the way for Mrs Preston, 50, of Redruth, to pursue an unfair dismissal claim against the Church.
I suppose that one is an example of ex-privilege or attempted privilege, since it didn’t work, but still, there’s something so brazen about the attempt that it seems to earn the word. The Methodist Church was feeling very Special that day.
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Judges find minister is not employed by god
The Methodist Church had claimed that ministers were not ordinary employees but “stewards in the house of God” so employee tribunals have no jurisdiction.
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“Blasphemous” billboard destroyed
100 or so Roman Catholics gathered to pray in front of the ruined billboard, which had shown Mary gasping in shock as she examined a pregnancy testing kit.
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Anti-vaxxer Meryl Dorey to speak at folk festival
Chrys Stevenson explains why this is a terrible idea.
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Miscellaneous, or, feel free to be OT, since there is no T
I said maybe I should do one of these, because sometimes people do go OT and that can be tiresome if you want to talk about the T, but it’s fine if there’s no T to begin with. If the particular set of people who bump into each other here want to talk about everything in general, I might as well make that possible.
I have a cold. I asked Facebook to sing “Soft Kitty” for me, and it did.
Newt Gingrich plans, if elected president, to arrest judges who don’t do their judging according to the bible.
Kim Jong-un is not sure he’s crazy enough to run North Korea.
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Science blogger 1, SLAPP suit 0
Popehat has a great post on a pro bono victory (his) in a junk science SLAPP suit against a science blogger.
The pro bono client is Michael Hawkins of For the Sake of Science, and the adversary is Dr. Christopher Maloney, a licensed naturopath in Maine.
…
Dr. and Ms. Maloney’s central legal theory was expressed in the cover letter: “As should be clear to you, you can say anything you want against naturopathic doctors, but you cannot attack and bully a single person.” This is not, to put it mildly, a correct statement of law. The First Amendment protects Mr. Hawkins’ right to call naturopaths in general quacks, and to call Dr. Maloney in particular a quack for promoting naturopathy. Dr. and Ms. Maloney’s theme seizes upon the increasingly fashionable — and utterly insipid and unprincipled — trend of invoking the word “bullying” as if it is some talisman that wards off the First Amendment and the rule of law. I’ve talked about parallel arguments by censors here and here.
I find that particularly interesting, because I see a lot of loose accusations of bullying that seem to me to be bogus, while at the same time I also see a lot of what I take to be bullying that seems to other people to be quite reasonable discourse or behavior. It’s a fraught word, and a fraught concept. At any rate, calling a naturopath a quack doesn’t fit my definition of bullying, at least not if the naturopath claims to treat people.
Note that any Google search like “Christopher Maloney quack” tends to yield more results for prominent bloggers like PZ Myers than results from Mr. Hawkins. PZ Myers’ rhetoric about Dr. Maloney has been far more forceful and vivid. But PZ Myers is a well-established large-scale national blogger with resources and a professor position and wide support. Mr. Hawkins is a student in Maine of modest means. He has the talent to be a nationally known blogger, but isn’t yet. Censors are by their nature cowardly thugs: they go after the easy targets. They go after the people they think will roll over easily. That, ultimately, was the point that made me decide that I wanted to do whatever was necessary to help Mr. Hawkins, and do so pro bono. Game on.
Fine; let’s lavish attention on Mr Hawkins and help make him a popular blogger that quacks will be afraid to threaten.
Read the whole post. It’ll make your day.
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Gingrich promises theocracy
Told reporters that as president he would abolish courts whose judges make decisions that are out of step with fundamentalist Christian views.
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Popehat v a SLAPP suit against a science blogger
The First Amendment protects Mr. Hawkins’ right to call naturopaths in general quacks, and to call Dr. Maloney in particular a quack for promoting naturopathy.
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Not another one
Hey guess what the war is over!
This year has marked, I believe, the beginning of the end of the war between science and religion. Creationism cannot last. The New Atheists are now old (or departed). And between these camps the middle ground continues to expand.
Has it all, doesn’t it. The air of easy omniscience, the disdain for atheists, the gloating at the death of one particular atheist, the false dichotomy, the warm uncritical affection for the middle ground, the stupid assumption that it’s “extreme” (not to mention old, or dead) to think science and religion are not in every way compatible.
Indeed, many folks have been hard at it, doing a new kind of peace work. Some have done it intentionally, some have not. Outliers, both atheist and religious hardliners, continue to wage battle but they look increasingly irrelevant.
Yup, there it is again: marginalize those atheists, lump those atheists in with religious fundamentalists, declare the enemy irrelevant.
Here are ten who, in small ways and large, have helped to spread seeds of peace on the blasted-out battleground of science and religion.
10. Karl Giberson, science & religion writer and former physicist, for reminding evangelicals that science is not the enemy
And who took a lot of grief from evangelicals as a result – but Paul Wallace omits to mention that.
6. Jack Templeton, surgeon, president and chairman of the John Templeton Foundation, for bringing science into the church
And the church into science, but Paul Wallace omits to mention that.
5. Chris Stedman, interfaith activist and super-swell atheist guy, for decoupling atheism from science, and for being the face of a kinder, gentler atheism
This year saw the softening of the atheist universe. Perhaps the Four Horsemen came out hard because they had to, but in their wake have emerged atheists who are more interested in dialogue and shared values than in pounding the snot out of other people’s notions of God.
Kinder, gentler than what? Well, than those Other atheists, of course, the one who pound the snot out of everything. That seems to be almost the whole point of this super-swell interfaith atheism: to carve atheism into two pieces and claim the Good, Kind, Gentle, Non-snot-pounding piece for oneself while implying (in a super-swell deniable sort of way, of course) that the people in the other part are mean belligerent shits.
Maybe the war isn’t over after all.
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Kim Jong-un not sure he’s crazy enough to run N Korea
While emphasizing that he was definitely completely insane, Kim still wondered if he could ever be enough of a lunatic to replace the most unhinged dictator on the planet.
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Katha Pollitt on Hitchens
I’ve been hoping Katha would write something, because I knew she would have informed reservations. I remember her exchange with Hitchens when he left The Nation. I’ve been a fan of both of them for a long time, so their differences interest me.
Katha suggests that “he was possibly the least troubled with self-doubt of all the writers on earth” and that he didn’t wonder enough how he got from one position to another, radically different one. I think that’s a fair point, and yet…well I’m ambivalent, as I am about so many things, which is why, unlike Hitchens, I spend so much time staring blankly into space instead of being productive.
So many people have praised Christopher so effusively, I want to complicate the picture even at the risk of seeming churlish. His drinking was not something to admire, and it was not a charming foible. Maybe sometimes it made him warm and expansive, but I never saw that side of it. What I saw was that drinking made him angry and combative and bullying, often toward people who were way out of his league—elderly guests on the Nation cruise, interns (especially female interns).
That, on the other hand, gives me genuine pause. I don’t admire that quality, and I do know he had it. The CBC’s The National showed him doing it in its obit on Friday. He was talking to a reporter in Kensington Gardens, saying something disobliging about a memorial to Diana Spencer, and an off-camera male voice interrupted to protest, saying indignantly “you shouldn’t be in this garden.” Hitchens responded fast and ferociously, all but shouting, “Who the hell are you?” and then adding, “I’m sure you’re as stupid as you look.” That’s no good. Yes what the guy said was both silly and bossy (and servile underneath), but the response was overkill.
So far, most of the eulogies of Christopher have come from men, and there’s a reason for that. He moved in a masculine world, and for someone who prided himself on his wide-ranging interests, he had virtually no interest in women’s writing or women’s lives or perspectives. I never got the impression from anything he wrote about women that he had bothered to do the most basic kinds of reading and thinking, let alone interviewing or reporting—the sort of workup he would do before writing about, say, G.K. Chesterton, or Scientology or Kurdistan…
It wasn’t just the position itself, it was his lordly condescending assumption that he could sort this whole thing out for the ladies in 1,000 words that probably took him twenty minutes to write.
Yes. That certainly was not one of my favorite things about him. I said so in December 2006 in two posts on the Vanity Fair “women aren’t funny” article, Depends who’s asking and On closer reading.
But, Katha sums up,
as a vivid presence Christopher will be long remembered. A lot of writers, especially political writers, are rather boring as people, and some of the best writers are the most boring of all—they’re saving themselves for the desk. Christopher was the opposite—an adventurer, a talker, a bon vivant, a tireless burner of both ends of the candle. He made a lot of enemies, but probably more friends. He made life more interesting for thousands and thousands of people and posed big questions for them—about justice, politics, religion, human folly. Of how many journalists can that be said?
Firm but fair, I think.
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Redacted section of Cloyne Report published
The Justice Minister said the publication of redacted portions of the reprt detailed the Catholic Church’s failure to comply with its own child abuse guidelines.
