Author: Ophelia Benson

Here is another…can we say quisling? If they call us aggressive new atheists, can we call them quislings? Here is another quisling atheist moaning about how boring and boring the gnu* atheists are. It’s Caspar Melville of the New Humanist, I’m sorry to say – I like the NH.

He doesn’t say anything of substance – just offers a strawman version of gnu atheism and says it’s bad, even though it did some good, but now let’s move on. It’s lazy, tiresome stuff, which is particularly annoying coming from someone who is, as far as I know, an atheist himself.

Paula Kirby sums it up nicely:

It is disappointing when someone who is meant to be on the side of reason and humanism simply regurgitates the sillier claims of those who are desperate to oppose them.

Yes it is, and it happens every few minutes, these days.

*Insincere apologies to Michael De Dora

Karl Giberson says tut tut, religious people aren’t cramming their beliefs down children’s throats. He illustrates this assertion by an example:

In their journals my students are reflecting on their beliefs with a new philosophical rigor. One of them wrote: “The only thing I know with clarity is that I want to love all and do whatever I can to make sure that the life I have been given does not go to waste.” What a terrible thing to have had crammed down one’s throat as a child!

But that’s not an illustration of what it purports to be, because what that student says is not religious. It’s idealistic and admirable, but there’s nothing religious about it. Religious people have this unfortunate tendency to think that all or most idealistic and admirable ideas are inherently religious, but that’s wrong. That student’s desire is as secular as you like. Granted the idea that Jesus is love is a religious idea, and wanting to “love all” could well be a Jesus-inflected idea – but it could equally well not. It’s not inherently religious. (If it’s inherently anything, it’s probably inherently young.) Ambitions for universal benevolence don’t depend on belief in a deity or command morality.

So, no, that’s not bad religious throat-cramming, but that doesn’t show that there is no such thing.

Did you watch that selection of speeches at the anti-pope protest? It’s a good selection – Geoffrey Robertson, Johann Hari, Maryam Namazie, Dawkins, Peter Tatchell, Andrew Copson. You can see Ben Goldacre to the right of the stage, and Terry Sanderson in the background.

And Barbara Blaine speaks; she is a survivor of priestly sexual abuse. She said this:

When we were children, and the priests were raping us, and sodomizing us, and sexually abusing us, we thought we were all alone – and we felt very alone, guilty, and ashamed. And over these past years, and even more recently over these past months, many of us as victims have found each other, and we have learned that we’re not alone. And I must tell each and every one of you: thank you, from the bottom of my heart, for all the victims, because today we recognize that you too care about the victims.

That’s why the protest was not mere grandstanding, or a party, or piling on, or any of that over-fastidious bullshit. It was, among other things, a yell of rage about what the Catholic church and its priests have been doing to people – including children – for its entire history, and in particular within the living memory of millions of people. That yell of rage is music to the victims. What do you think its absence sounds like? It sounds like indifference, or worse, endorsement. It sounds like the apathetic or enthusiastic agreement of the whole society that it’s perfectly all right for priests to prey upon and torment children, and get away with it. Imagine how that adds to the misery of the whole thing. Imagine what a relief it is to know that a lot of people don’t agree and don’t endorse.

Next to that fact, finicky objections to groupthink or the joy of protest just look callous at best, and revoltingly self-indulgent at worst. Someone at Facebook (SIWOTI!) made a comment in that vein –

People are having way too much fun laying into the Pope. It’s like a party, which is parasitic on the sins of the Catholic Church. People just love the frisson of protest, and I find that rather distasteful, given that it tends to be parasitic upon the suffering of other people (precisely the sorts of people one is supposed to be protesting on behalf of).

Barbara Blaine didn’t see it that way. She saw it the opposite way. No doubt people do just love the frisson of protest, but so the fuck what? If what they are protesting needs protesting, then so the fuck what? Why is that more important than, you know, saying this evil is an evil?

That’s my considered view.

And having said that, I will add – you’re damn right. I wish I’d been there. Those people aren’t just trendy butterflies – Peter Tatchell got beaten up by Russian cops in Moscow on a gay pride parade – Maryam Namazie risked her life in Iran – Ben Goldacre does about six jobs. Yes, I damn well do feel elated listening to Johann lay into the pope. People who sneer at him and the rest of the protesters and moan about finding it all rather distasteful – well they don’t impress me so much.

Mina Ahadi and Maryam Namazie wrote a letter to the UN.

We are writing to ask that the UN general assembly condemn stoning as a crime against humanity and issue an emergency resolution calling for an end to the medieval and barbaric punishment as well as the immediate release of Sakineh Mohammadi Ashtiani and others sentenced to death by stoning.

We also ask that Mahmoud Ahmadinejad not be allowed to address the general assembly and that his government be boycotted.

The letter has 40 signers. Is that too many, do you suppose? Would Julian Baggini consider that over the maximum for signing a letter whose content he agrees with?

I am glad that people are protesting on the key issues that the pope has got very wrong. If only a few people were doing so I might have felt it necessary to sign the petition. But when everyone starts piling in, it is perfectly reasonable for others to say it is time to back off before it gets too ugly.

What number adds up to “everyone”? It certainly wasn’t literally everyone in the case of the letter protesting against the pope’s visit, we know that; we know that from the fawning media coverage and the sycophantic government attendance and the groveling of much of the public. So what is the number? 40? 100? It’s hard to know if 40 makes it under the wire as “only a few people” or gets shut out as “everyone piling in.”

The two letters have a good deal in common – both have to do with urging bodies that should recognize universal human rights not to give a platform to a male autocrat who does not recognize universal human rights and who is at the head of a body that systematically violates human rights.

I have a hard time seeing any good reason for refusing to sign either one, much less for arguing against doing so in public.