Author: Ophelia Benson

In case you’ve been worrying and fretting and gnawing your fingernails –

PZ got a stent, and is enjoying the drugs, and will be going home tomorrow.

Yeah!

Messing around with Google in Swedish, I find a blog post by a guy who was at the seminar on Thursday. He includes the wonderful book cover by Elisabeth Wallin and adds that he was the model for the guy on the left – the rabbi holding a big jagged stone ready to throw. How cool is that?!

There was a giant blow-up of the jacket at the launch – it was about the size of a door. In the huge version it becomes clear that all three clerics are spitting on the women at their feet. Once you know that you can see it in the small version – that thing that looks like a wispy beard on the pope is actually a river of spit.

Wallin was supposed to be at the launch but alas she didn’t make it, so I never met her. Too bad; that would have been great, she being so pleasingly controversial and all. But I met other pleasingly controversial people. I was apparently even controversial myself. I’d written an article for the occasion, at Fri Tanke’s request, and it was going to be published by Express Expressen, one of the biggest newspapers. During the launch, Christer got a text message from them saying on second thought, we don’t want it, because – er – well we’ve already said religion is not entirely wonderful, so there’s no need to say it again. The opinion page editor wanted it, but the editor-in-chief intervened to say No.

Don’t go thinking that because Sweden is all secular and cool and leftwing, it doesn’t scowl at frank atheism just like all other right-thinking conformist people. That was what I thought, but I learned better pretty quickly. Frank atheism is frowned on, and as for criticism of Islam – that’s right out. That was being discussed at the launch – I think perhaps I was saying a few words about it, but the fog of jet lag was thick by that time, so I’m not sure; at any rate it was being discussed when Christer got the text message so he was able to use it as an illustration of the very thing that was being discussed. It was an interesting moment. The room full of women’s rights activists and secularists, discussing the fact that there is heavy social pressure not to talk about the role of religion in denying women’s rights, only to be told that a major newspaper has changed its mind about publishing an article on the role of religion in denying women’s rights. The irony is poignant.

Catching up. Jerry has some thoughts on Phil Plait’s famous best-selling Booker Prize-winning Library of Congress-approved “don’t be a dick” speech. One thought is that it sounded a good deal too much like “Tom Johnson” and his Amazing Experiences With the Out-of-control Atheist Fiends. Another thought is that Plait didn’t offer a shred of evidence for all his claims of pervasive atheist baddery. Those two thoughts are not unrelated to each other. “Tom Johnson” didn’t offer a shred of evidence for his exciting tale of persecution and spitting, either, and oh hey gee what do you know, it turned out that that was because it never happened and Tom Johnson was just throwing mud at people he doesn’t like. So why should anyone think Phil Plait is doing anything different?

Well one reason is that Plait is a different guy, and has a lot more to recommend him than “Tom Johnson” did. And another reason is…no actually that first reason is the only one I can think of. The fact that he didn’t and wouldn’t and won’t give any examples means that we don’t even know what he means, which makes it possible for people who hate gnu atheists to think he means pretty much everything short of plain secrecy and silence, and also makes it possible for gnu atheists to feel universally if vaguely guilty or implicated. That’s the case even though what Plait actually does spell out doesn’t make me (for one) go “Oh right, I do that all the time! Must do better.”

Insulting them, yelling at them, calling them brain damaged or morons or baby rapers, may make you feel good. . . but is your goal to score a cheap point, or is your goal to win the damn game?

Yeah no, see, I don’t do any of that. I don’t see a lot of other people doing that, either. A few blog comments, but that’s about it, and that can’t be what Plait was making such heavy weather about. Can it?

Richard Dawkins (Mr Ground Zero of putative dickish gnu atheism himself) made a very helpful point.

Plait naively presumed, throughout his lecture, that the person we are ridiculing is the one we are trying to convert. Speaking for myself, it is often a third party (or a large number of third parties) who are listening in, or reading along. 

When Peter Medawar destroyed Teilhard de Chardin’s The Phenomenon of Man, in the most devastatingly barbed book review I have ever read, he wasn’t trying to convert Teilhard. Teilhard was already dead in any case. Medawar was trying (and succeeding, in spades)to convert the large number of gullible fools who had been taken in by Teilhard.Similarly, when I employ ridicule against the arguments of a young earth creationist, I am almost never trying to convert the YEC himself. That is probably a waste of time. I am trying to influence all the third parties listening in, or reading my books. I am amazed at Plait’s naivety in overlooking that and treating it as obvious that our goal is to convert the target of our ridicule. Ridicule may indeed annoy the target and cause him to dig his toes in. But our goal might very well be (in my case usually is) to influence third parties, sitting on the fence, or just not very well-informed about the issues. And to achieve that goal, ridicule can be very effective indeed.

Why have I never thought to say that? Because I’m not clever enough, presumably. It’s dead right, and it gets at one of the things that I hate about the whole framey discourse, which is that it’s always personalized in this stupid way, as if every book or article or review were aimed right at sobbing Suzy R Innocent of Fluffy Falls, South Dakota. It’s not. Books and articles and reviews are written for a broad or narrow public, but a public, not a single person in the hopes of making her cry. People who write, write for the larger world, not for the nice church-going people down the street. We get to do that! We get to write for everyone, and for no one in particular. That means we get to write stuff without worrying too much about whether what we write will hurt the feelings of some fragile Christian who feels lonely and sad because the skeptics won’t eat lunch with her. It means we get to treat Plait’s maudlin invocation of crying believers thanking him for his speech with contempt. That’s good, because contempt is what it deserves.

Another young woman, one I had never met before, similarly approached me and told me much the same story. She was crying as well. Eventually I heard from others who told me there were several people in the audience who were crying because they had felt so alone. Many were feeling so isolated from the skeptical community — and had experienced so many encounters with other skeptics who were rude, boorish, insulting, and dismissive — that they were seriously considering leaving the movement altogether.

I want to know where they keep their stuffed animals, so that I can steal them.

Hurry up and get back to blogging, 1.5 of you exclaim, we’re jonesing here. Very well. Since the vagaries of jet lag this time are working even on the westbound leg, and waking me up after three hours of sleep where normally I just crash and sleep for 8 or 9 hours on getting home – I’ll oblige.

First there was this seminar, which you heard about beforehand, the one that started 3 hours after I landed. A lot of it was Q and A, and it was rather like facing an audience of mind-readers. They all seemed to know exactly what I was getting at, and to feel the same way about it, and to have illustrative stories to tell. I wasn’t really expecting that. I was expecting, I suppose, broad general interest and curiosity (in anyone who showed up), since why else bother to attend, but I wasn’t expecting quite such…”oh, you too?”

I chatted to some while signing books afterward, and some of the same people were at the launch a couple of hours later. One lovely guy (hi Jan!) has been following the whole accommodationism-Mooney wrangles and sees Mooney exactly the way I do. Ha. Even in Sweden people have his number.

One of the real high points was the next morning, when I went to the office of Glöm aldrig Pela och Fadime – Never forget Pela and Fadime. They are two women who were murdered for reasons of “honor” and shame, and the campaign is run by a terrific, brave Iraqi woman called Sara Mohammad. I asked if there is any kind of umbrella organization that links the work of people like Sara and that of others like Mina Ahadi, Necla Kelek, Maryam Namazie, Houzan Mahmoud, Homa Arjomand, Azar Majedi, Fadela Amara, etc etc etc – and apparently there isn’t. There should be. We all agreed there should be; solidarity, you know.

That’s an installment. There’s more.

Hello, I’m back – after 19 hours of travel. I left the hotel at about 7:20 this morning and got home at about 5:30 p.m. which was 2:30 a.m. Stockholm time. You see what I’m getting at. 7:20 Sunday morning to 2:30 Monday morning, on the road. It’s a bit fatiguing.

But never mind that. I had the most brilliant, incredible time – it was the best ever. I met all these terrific, brave women…

like Sara Mohammed of Never Forget Pele and Fadime –

like Sara Mats Rasmussen who burned a hijab in Norway on Women’s Day 2009 and has a regular column in Aftenposten

and many more. And that’s quite apart from what a great place Stockholm is.

Barney Zwartz channels Mark Helprin (via an article from an anthology titled New Threats to Freedom. It’s the usual atheist-hating sludge pretending to wit: everything is reversed: it’s not religion that is conformist and coercive, good heavens no, it is that pesky dogmatic militant belligerent ‘my way or the highway atheism.’

Really. Really. I know I’ve said this before, but does Barney Zwartz never go into a bookstore? Does Mark Helprin? I was in the University bookstore here a couple of days ago, and the atheist empire has gotten smaller as well as less visible. It used to take up a good chunk of one shelf, so maybe about 2′, at about chest level, under a sign that said Religious studies and atheism. Now there are no atheist books under that sign, or anywhere else on the adjacent shelves. I looked and looked and finally had to ask, and I was led to a distant shelf where there were a few lonely atheist books at ankle level. There’s hegemony for you! Meanwhile there are many shelves under Christianity, many more under Judaism, many more under Islam, many more under Religious studies, many more under various subject headings – shelf after shelf after shelf after shelf. Yet, somehow, it is atheism that is A New Threat to Freedom.

[Helprin] opens with an anecdote from his youth of trying to philosophise his way out of a fist fight, only to be told by his opponent, “don’t give me none a dat college stuff!” This, Helprin suggests, is exactly the sort of tactic Richard Dawkins employs, confining any discussion to a realm that will give the answer he wants.

Really. Helprin “suggests” that Dawkins employs “exactly” the sort of tactic that says “don’t give me none a dat college stuff!” and then punches you.

If Helprin really “suggests” that, he’s being flagrantly dishonest. If Zwartz got him wrong, then it’s Zwartz who is being flagrantly dishonest. Yet both of them, apparently, think it’s atheists who are coercive.

Since time immemorial, insistence on a sole path to truth has been essential to intolerance. Long the preserve of religion, in the 20th century it went atheistic totalitarian, and has now reached the free West, Helprin says.

Totalitarian; that’s quite a strong charge. Yet it’s atheists who are coercive.

Helprin attacks the atheist bus campaign that began in Britain and has reached Australia. “Signs on buses tell you it’s OK not to believe in God. Admitted, but what of signs that said, ‘it’s OK not to be gay’, ‘it’s OK not to be black’, ‘it’s OK not to be a Jew’? While true, these statements are more than the simple expression of a point of view. Accurately perceived, they are an ugly form of pressure that while necessarily legal is nonetheless indecent.”

No. Being gay or black is not a belief or a not-belief. Being gay or black* is not parallel to not believing in God. Saying it’s OK not to believe something should not be construed as a form of pressure when it is obviously an attempt to counter a form of pressure.

After that there’s a lot of windy stuff conflating aesthetics and emotions with something ineffable, and using that to swear at atheists for being narrow and philistine and boring. It’s stupid, malevolent, pretentious stuff.

And now I really am leaving.

*Being a Jew mixes the two.