Author: Ophelia Benson

Mona Eltahawy made a compelling point in a discussion of the burqa ban:

What really strikes me is that a lot of people say that they support a woman’s right to choose to wear a burqa because it’s her natural right. But I often tell them that what they’re doing is supporting an ideology that does not believe in a woman’s right to do anything. We’re talking about women who cannot travel alone, cannot drive, cannot even go into a hospital without a man with them. And yet there is basically one right that we are fighting for these women to have, and that is the right to cover their faces. To tell you the truth, I’m really outraged that people get into these huge fights and say that as a feminist you must support a women’s right to do this, because it’s basically the only kind of “right” that this ideology wants to give women. Otherwise they get nothing.

Well yes. That’s not a slam-dunk argument for state bans on wearing it, but it is at least part of the picture, which critics of the ban tend not to dwell on.

 I have met Muslim women who have a very elaborate explanation for why they wear the burqa — they say that women are candy or diamond rings or precious stones who have to be hidden away in order to appreciate their worth. And I’m appalled! We should talk about this because if we’re really going to discuss this as feminists, is that something a feminist should be defending? That a woman is a piece of candy?

………..A bowl of ice cream?

People are discussing the uses and abuses of irritation, or anger, or zeal, or dickishness, or baying for blood. This is prompted by a talk Phil Plait gave at The Amaz!ng Meeting a couple of weeks ago. He took an informal poll, Matt D tells us:

Let me ask you a question: how many of you here today used to believe in something — used to, past tense — whether it was flying saucers, psychic powers, religion, anything like that?…Not everyone is born a skeptic. A lot of you raised your hand. I’d even say most of you, from what I can tell.

Now let me ask you a second question: how many of you no longer believe in those things, and you became a skeptic, because somebody got in your face, screaming, and called you an idiot, brain-damaged, and a retard?

Not many hands. But as lots of people have pointed out…so what? Hardly anyone does get in people’s faces, screaming, and call them idiots, brain-damaged, retards. Many people do various things that are well short of that, some of which could be considered alienating to some; excessive; tactless; and so on. But that’s not a very exciting claim. Some people are tactless and alienating. Well yes, how true. And?

Stephanie Zvan notes that sometimes a blast of well-directed anger is exactly what’s needed.

a friend gave me Flim Flam. James Randi told me how people had lied to me under the guise of nonfiction, under the guise of science. He was, in fact, kind of a dick about it. That’s not a very nice book by any definition of the word. It uses name-calling. It sneers.

But oh, it was exactly what I needed. I needed it both for the information it gave me and for the anger and vitriol. Without Randi’s vitriol, I wouldn’t have been able to make the clean break in thinking that I did.

PZ says again that things aren’t as simple as mean bastards v wonderful nice people.

Everybody seems to imagine that if Granny says “Bless you!” after I sneeze, I punch her in the nose, and they’re all busy dichotomizing the skeptical community into the nice, helpful, sweet people who don’t rock the boat and the awful, horrible, bastards in hobnailed boots who stomp on small children in Sunday school. It’s just not right.

The awful, horrible, bastards in hobnailed boots who bay for blood and stomp on small children in Sunday school. Let’s have the complete picture here.

A Cardiff councillor

 is being investigated for allegedly breaching the code of conduct for local authority members which demands they “show respect and consideration for others”.

How? By calling Scientology stupid on Twitter. So showing respect and consideration for others means one is forbidden to call Scientology stupid? Why?

Are we allowed to call astrology stupid? Is it ok to call homeopathy stupid? Can we say belief in alien abductions is stupid?

In other words, does respect and consideration for others cash out to not calling any ideas or ideologies or religions or pseudo-sciences whatsoever “stupid” on the grounds that some people believe in them?

Mr Dixon said: “I don’t see why the Scientologists should have any greater protection from ridicule than I should have as a member of the Liberal Democrats. I can’t believe it has got this far.”

That’s just it. Why, indeed, should they? Just because they call themselves the Church of Scientology?

The Church of Scientology, whose followers include Tom Cruise, John Travolta and Kirstie Alley, is not recognised as a religion in Britain although it is in the United States.

However, in March last year the Crown Prosecution Service decided that anyone who attacks Scientology can be prosecuted under faith hate laws.

And “attack” of course is defined as “calls stupid” for the purposes of accusing someone of a crime under “faith hate laws.”

Hey, I’ll oblige. I hate “faith” – I hate the word and I hate the thing it nominates. I also hate “faiths”; I also think they’re mostly stupid.

I don’t work for Cardiff council though, so they probably won’t get around to me any time soon. But not for want of ignorant illiberal bedwetters who think people should be forbidden to call unreasonable beliefs stupid.

The complaint was made by John Wood, a member of the Church of Scientology, who lives near the Head Quarters in East Grinstead. He said: “People are free to say what they like but I felt that as a person in a position of public office that he had to be violating some kind of code of conduct.”

People are free to say what they like except they’re not if I can find some pretext to get them into trouble for saying what they like, and fortunately in this case I succeeded in finding one: the guy was violating some kind of code of conduct. So yaboosucks.

I’m getting very tired of this kind of crap. Of foam-at-the-mouth reactionaries faking videos for Fox “News” that get people shut down or fired. They did it with that video that was supposed to show an Acorn guy helping a prostitute and a pimp get gummint funding when in fact the uncut video shows him collecting information which he gave to the police as soon as they left. Now they’ve done it with another fake video that’s supposed to show Shirley Sherrod telling a Georgia chapter of the NAACP that she refused to help a farmer because he was white when in fact she did help him. Sherrod got pushed out of her job with the Department of Agriculture yesterday because some evil windbag called Andrew Breitbart posted the faked video on his pustulent website.

Poisonous. These people are poisonous. I’m sick of them.

Martha Nussbaum has been explaining why the burqa is not such a bad thing, as well as explaining why it shouldn’t be banned. She said one thing (in a long post. much of which I skimmed) that froze me in astonishment for a second.

Several readers made the comment that the burqa is objectionable because it portrays women as non-persons.    Is this plausible?  Isn’t our poetic tradition full of the trope that eyes are the windows of the soul?  And I think this is just right: contact with another person, as individual to individual, is made primarily through eyes, not nose or mouth.

Seriously? Contact with another person, as individual to individual, is made through the face – not through the eyes or the nose or the mouth, but the whole face. That’s why men don’t wear burqas: men want to be free to interact with people (that is, in this context, men) in the normal natural way. They also want to be free to breathe, eat, drink, hear, look around – they want to be free to do all the usual things one does with one’s face.

There’s something oddly typical about that ridiculous, sentimental claim. Nussbaum is brilliant, but she also has this strange blindness and tendency to sentimentalize. It could be that having a lot of New York Times readers commenting on her posts will teach her something.