Author: Ophelia Benson

Iran has a section of its penal code that makes quite clear why it gets to execute pretty much anyone who opposes it.

Article 186 of Islamic Penal Code states that when any group or organization attempts armed confrontation against the Islamic Republic of Iran, so long as its leadership is intact, all its members and supporters who are aware of the organization’s positions and take steps to further its objectives, are “enemies of God,” even if they are not involved in its military branch. Article 190 of Islamic Penal Code states that there are four possible punishments for “war against God or corruption on earth”: death, death by hanging; amputation of the right hand and then the left foot; or permanent internal exile. Article 191 of the Islamic Penal Code gives the judge the discretion to choose the punishment.

I trust that’s clear enough. Iran is the same thing as God, so anyone who opposes Iran by joining some armed group becomes an enemy of God, and therefore Iran gets to terminate such opposition here on planet earth by sending that opponent to…somewhere else. You can’t say fairer than that, can you.

Anthony Grayling points out that university students aren’t there to get maximum ‘contact hours’ with faculty.

The assumption that lies behind the contact hours issue is a deeply mistaken one. It is that universities are a simple extension of school, and that as at school, students should be given as much attention as possible. This misunderstanding is astonishing coming from Peter Mandelson, who read PPE at Oxford, though comprehensible enough among students first encountering a much more independent working style than they had while being prepared for the endless hoop-jumping at school…University is emphatically not about spoon-feeding and hand-holding through courses, but the very opposite. It is not about maximising contact hours, but about autonomy in thinking, researching and writing. We once used to ask, “What are you reading at university?” In those words lies the clue to what a university education is supposed to involve. People who get into university change educational gear and direction on doing so. They read and attend lectures, they write essays and discuss them with their tutors and peers. To do this in a knowledgeable and intelligent way, they have to do a lot of thinking, studying and discovering, the bulk of it for themselves, because no one else can do it for them.

And…that’s paradise, you know? That’s the whole point. The jumping through hoops part is no fun – it’s doing a lot of independent thinking, studying and discovering that is fun.

The Catholic church has veto power over significant US legislation, to the point that Pelosi has to ask it for its approval in order to get a bill passed.

Now House leaders are not only negotiating with fellow lawmakers, but also with representatives from the bishops’ organization, Democratic sources said. “It’s come to this,” said one bewildered senior Democratic lawmaker, speaking on condition of anonymity in order to discuss internal deliberations…Several Democrats, including Rep. Jason Altmire, D-Pennsylvania, said they are in touch with their Catholic bishops back home. Altmire said he must have the approval of his bishop in Pittsburgh before he can vote yes.

The bishops got their way.

The provision would block the use of federal subsidies for insurance that covers elective abortions…Both sides credited a forceful lobbying effort by Roman Catholic bishops with the success of the provision, inserted in the bill under pressure from conservative Democrats…Beginning in late July, the bishops began issuing a series of increasingly stern letters to lawmakers making clear that they saw the abortion-financing issue as pre-eminent, a deal-breaker…Cardinal Seán O’Malley, the archbishop of Boston, stole a private moment with Mr. Obama to deliver the same warning: The bishops very much wanted to support his health care overhaul but not if it provided for abortions…Bishops implored their priests and parishioners to call lawmakers. Conservative Democrats negotiating over the issue with party leaders often expressed their desire to meet the bishops’ criteria, according to many people involved in the talks. On Oct. 8 three members of the bishops conference wrote on its behalf to lawmakers, “If the final legislation does not meet our principles, we will have no choice but to oppose the bill.”

The bishops told Pelosi to jump, she asked how high.

Pelosi and other Democratic leaders came up against antiabortion members of their own party, who vowed to kill the healthcare bill unless the leadership accepted their uncompromising version of a ban on using federal funds for abortion…She conferred with the U.S. Conference of Catholic Bishops to be sure the new restrictions were acceptable. She even consulted by telephone with a cardinal in Rome.

And so on and so on and so on. The Catholic church has veto power over significant US legislation. The US is a partial theocracy. Very partial, to be sure, but any is too much. The stinking Catholic bishops should back off and mind their own stinking business.

The pope says it’s kosher – John Henry Newman did miraculously cure Deacon Jack Sullivan of a nasty spinal problem.

Deacon Sullivan, 71, said he prayed for the cardinal’s help in August 2001 after being diagnosed with severe spinal disc and vertebrae deformities, a condition, he said, which left him “bent double” and in “excruciating pain”. The deacon said he had watched a television programme in the US about Cardinal Newman and had then prayed to him first in June 2000. He said: “The following morning I got out of bed pain-free, whereas previously I was in agony. I thought, ‘wow, what’s happening?’. My prayer was answered to Cardinal Newman.” He said he then went through a pain-free period, which doctors had no explanation for, before the pain returned the following April.

Right, right, I get all that – and it’s very impressive and exciting. The part I don’t get though is exactly how the pope knows that’s what happened. Obviously there was a miracle – I’m not questioning that – but the details seem hard to verify. What I wonder is, is the Deacon sure it was John Henry Newman he prayed to? And is he sure it was the right John Henry Newman? Is he sure it wasn’t a different John Henry Newman, who lived in Kidderminster and was not known for his work with the poor?

Can he be sure, for instance, he didn’t pray to some other eminent Victorian – Gladstone, perhaps, or Harriet Martineau? If he prayed to all three of them, can he be sure Newman was the one who did the job? Or maybe he misremembers, and he didn’t pray to Newman, but sang to him, or read him a poem, or just thought about him. Or maybe it was George Eliot he thought about.

And is he sure he has his dates right? Is he sure all this didn’t happen in June 1999, or October 2000? Which would throw the whole thing off, one assumes. Is he sure he didn’t think about Jane Carlyle in April 2002? And is the pope sure? And if the pope is sure, how is he sure? How does he manage it? How does he check all these possibilities? They never say, do they – they just say he’s decided.

I suppose they must have a technique. And they wouldn’t want to tell us about it, would they, because then we might start doing the same thing, and then there would be more saints than anyone could handle. All right, that sounds good enough. I won’t say another word about it.