Author: Ophelia Benson

  • Teaching Assistant Sues School

    Claims religious discrimination. Refused to hear child read Harry Potter book.

  • Ronald Aronson on the New Atheism

    About 25% of Americans must be getting fed up with being routinely marginalized, ignored and insulted.

  • Woman Journalist Murdered in Mosul

    Sahar Hussein al-Haideri, 45, reported on efforts by extremist forces to foment sectarian conflict.

  • Woman Executed for Being Sex Slave

    Said Ras told the jirga that he got the woman, a relative, into the business to pay off his debt.

  • Paul Kurtz on Moral Education for Secular Children

    Cites Stephen Law’s The War for Children’s Minds as helpful guidance.

  • Life in Saudi Arabia

    You can’t stay here. Get out. The men can see you. Go in there. You can’t come in here.

  • Jesus Wants to Argue with the Barmaid

    But when it comes to Swinburne on suffering, he finds it difficult.

  • Men only

    So she goes into Starbucks in Riyadh, the first Starbucks she’s seen in months; she ignores the flickering eyes of the man behind the counter, the stares of the men in the cafe, she sits down in an armchair – only to have the counter man hiss in her ear “You can’t sit here. Men only.” Oh right – of course; how stupid of me. Men only. Not men only in men’s toilets, but men only everywhere. Men only in the world. Women shoved into nasty little boxes round the back; women shouted at; women told to get out, get out, get out. Women treated like filthy foul sluts for merely existing. Women monitored, watched, glared at, chased, bullied, threatened.

    I spent my days in Saudi Arabia struggling unhappily between a lifetime of being taught to respect foreign cultures and the realization that this culture judged me a lesser being…The rules are different here. The same U.S. government that heightened public outrage against the Taliban by decrying the mistreatment of Afghan women prizes the oil-slicked Saudi friendship and even offers wan praise for Saudi elections in which women are banned from voting. All U.S. fast-food franchises operating here, not just Starbucks, make women stand in separate lines. U.S.-owned hotels don’t let women check in without a letter from a company vouching for her ability to pay; women checking into hotels alone have long been regarded as prostitutes.

    Why is Saudi Arabia considered ‘moderate’? I keep wondering that. Only yesterday, during some BBC discussion of the kickback matter, the official voice called SA ‘moderate’. What’s moderate about it? It funds global fundamentalism and it treats women like dirt – what exactly is moderate about it? Just a kind of alliance with the US? Is that all? Is that enough? (Answer: no. If that’s all that’s meant, ‘moderate’ is the wrong word. Perhaps more is meant? But what? No direct links with Hizbollah? Is that enough?)

  • Dutch Labour Party Tells Member to Shut Up

    Ehsan Jami is fighting for the rights and safety of Muslim ‘apostates.’

  • Democratic Candidates Trot Out Their ‘Faith’

    Faith (applause) sin (applause) sinner (applause) evil (applause) courage (applause).

  • Did Brownback Realize What He Was Saying?

    ‘Doesn’t somebody at the Times keep an eye out for gross errors of fact on the editorial pages?’

  • Zeynep Pamuk Wins Philosophy Olympics

    Orhan Pamuk’s niece wins with her article on Spinoza’s coception of a state.

  • Leave? Of course you can’t leave

    The forces of progressivism cover themselves in glory again.

    Labour (PvdA) has been trying to muzzle a young PvdA member who is fighting for the rights and safety of Muslim apostates. An internal memo shows that the party fears the campaign of Ehsan Jami will cause it electoral damage and enrage Muslims.

    The party fears the campaign of Ehsan Jami to protect the rights and safety of people who don’t want to be Muslims will enrage Muslims, and therefore they try to silence it or adjust it or make it not quite so – er. Because…because a ‘community’ has every right to prevent people from leaving their ‘community’ and therefore people who do leave or try to leave should have no rights and no safety. Is that it? So if you’re a Baptist, you have to stay a Baptist; if you’re a Tory, you don’t get to stop being a Tory; if you’re a Harry Potter fan, you’re not allowed to grow out of it. Is that it? No; but that is it when it comes to ‘Muslim apostates’; and a left-wing party is trying to prevent one of its members from improving the situation. It (apparently) wants Muslims to go on being forced to be Muslims for life whether they want to or not; it wants Muslims alone among the peoples of the earth to have zero choice of beliefs and allegiances; it wants Muslims and only Muslims to be permanently trapped in a religion that will kill them rather than let them simply unjoin. A pretty drastic abridgement of freedom, yet the PvdA doesn’t want it messed with. Well, solidarity forever, that’s all I can say.

    Jami announced in May he was setting up a Committee for Ex-Muslims. The committee wants to break the taboo on lapsing from the Islamic faith. The 22 year old Jami, himself an apostate of Islam, says many Muslims do not dare to renounce Islam for fear of reprisals, including death. Jami…will launch the committee officially in September with an international press conference. He says he has already had hundreds of e-mails from Muslims from throughout the world who support him.

    Well yeah but those are the wrong kind of Muslims, the ones who believe people should be able to decide for themselves, the ones who are all freedom-loving and Westernized and inauthentic, so who cares what they think, what matters is what the community thinks.

    Jami is supported by philosopher and political commentator Afshin Ellian. NRC Handelsblad quoted MP Wolfsen as saying that Ellian has “a very anti-Islam agenda.” But apart from Ellian, who is an Iranian refugee, Jami is “almost exclusively surrounding himself with whites”, which is unwise, Terstal’s email states.

    Well yeah. One non-white who is really a white because of having a very anti-Islam agenda, and all the rest are whites, therefore – well I don’t need to spell it out, do I.

    Terstall acknowledged in a reaction that his intervention was to some extend dubious, but necessary in the party’s interests. “I do not want to rein in Jami’s enthusiasm, but he must be effective. There are words that he uses that act like a red rag to a bull in the Muslim community, which already has little self-confidence.”

    I knew the community would turn up eventually, if I waited long enough; and there it is – all lacking self-confidence, poor thing, so therefore we mustn’t say that people should be able to leave a religion if they want to without being threatened or killed.

    Jami said yesterday…that he is not surprised that his party is trying to ‘guide’ him. “It is typical of the PvdA. They do not seem to be able to deal well with this sort of question.” Jami compares his situation with that of the meanwhile world-famous Ayaan Hirsi Ali, who switched from PvdA to the conservatives (VVD) at the beginning of her career because she was not allowed by PvdA to speak freely about the emancipation of Islamic women. Jami is however for now refusing to leave the PvdA and will carry on with his committee. “I want to change the party from inside.”

    It sounds as if the party needs it.

  • And besides atheism is ugly and stupid and old and fat

    What was that I was murmuring about cherished beliefs and their not so healthy effect on people’s ability to think and argue? Hardly were the words out of my mouth, it seems, when Theo Hobson was inspired to give a truly showy demonstration of that very thing.

    First, by way of warming up, he threw himself down on the floor and gave a really good loud scream. ‘Atheism is pretentious and cowardly,’ he howled, spit flying, ‘and I hate it really really hard!’ Then he got up and took up the serious business of making his case.

    How odd that there seems to be an endless appetite for militant atheism. How odd that anyone over 17 admires these angry ageing men, scowling at us indignantly, and competing with each other in tough-talking God knocking. How odd that they get such an easy press, that their (usually female) interviewers are so fawning. Now it is Christopher “Hitch” Hitchens’ turn. Behold the jowly prophet…

    Behold the ill-mannered petulant whiner, with his factual errors and his hyperbole and his frank and frankly irrelevant insults. What ‘endless appetite’? Five books, after a period of decades when such books could not find a publisher? What ‘militant’ atheism? Where are the buses and trains that atheists blow up? How odd that Theo Hobson, who (I surmise) thinks of himself as a benevolent Christian type, resorts to the pathetic insult ‘aging’ – does he think he is going in the other direction? Does he think it’s reprehensible to get older? And then there’s the bit about mostly female interviewers – oh yes – those stupid credulous dim-witted women, fawning on all the aging jowly cowardly atheists.

    And that’s just the first paragraph. Needless to say, the rest of it is crap too, but I thought it was interesting to note how venomous and unpleasant pious Theo is once his beliefs are challenged.

    I’m reminded of Mark Vernon, who is not even a theist but who seems to have a real hatred of atheists – at least I can’t imagine what else inspires him to talk such nonsense about them as he does in the comments on this post.

    So here’s a few gently provocative comments in reply – though no doubt, to begin the provocation straight away, you conviction atheists will immediately reject them out of hand as confusion piled upon confusion, because, of course, you conviction atheists have all confusions ironed out by all-conquering reason, with your beliefs flowing cooly in streams of coherent logic…Doubt and belief go together. Let me just offer three reasons why that might be the case (‘Rubbish, rubbish, rubbish!’, I hear you faithful atheists reply – and you have company, with the fundamentalists)…It is only the fundamentalist – religious or atheist – for whom doubt, confusion, complications are seen as automatic failures of belief, opportunities to score points, or rallying calls for the soldiers to march around. Just being gently provocative.

    Obnoxious, isn’t it. Inaccurate and sneery – an annoying combination. (I objected, in fact I objected twice, but answer came there none.) What’s the point? What’s the point of railing at the wrong target? Why not dispute real atheism instead of wild-fantasy atheism? I don’t know, but I find this kind of thing unimpressive.

  • Afghan Woman Radio Journalist Murdered

    Another woman silenced, another journalist silenced, another triumph for men with guns.

  • Woman TV Journalist Murdered in Afghanistan

    Shakiba Sanga Amaj, associated with the private Shamshad TV channel, was killed at home in Kabul.

  • RSF Shocked at Murder of Zakia Zaki

    Zaki ran Peace Radio and was head of a local school; received death threats after criticizing Taliban.

  • Sami Zubaida on Many Faces of Multiculturalism

    Diverse Muslims are totalised into a ‘Muslim community’ as if religion were the essence of identity.

  • Pascal Bruckner on Sarkozy and Kouchner

    The battle of the preferable against the detestable is preferable to a crusade of Good against Evil.

  • Islam’s Voltaire: A Life of Aayan Hirsi Ali

    One midnight in July 1992, a twenty-two year old Somalian Muslim known as Ayaan Hirsi Magan arrived in Holland fleeing an arranged marriage. Fourteen years later, Hirsi Ali was known as an outspoken Dutch MP and writer with strong views on religion and the role of women under Islamic law. With the director Theo Van Gogh she made a film, Submission, which took the form of a series of dialogues between Allah and female Muslims.

    There is the woman who is flogged for committing adultery; another who is given in marriage to a man she loathes; another who is beaten by her husband on a regular basis; and another who is shunned by her father when he learns that his brother raped her. Each abuse is justified by the perpetrators in the name of God, citing the Quran verses now written on the bodies of the women.

    In November 2004, Van Gogh was murdered by an Islamic extremist. His last words were, ‘Can’t we talk about this?’

    Theo Van Gogh never got that chance, but the argument continues. Through her book, her film and her parliamentary work Hirsi Ali aimed to put the oppression of Muslim women on the agenda, and in this she has succeeded. To her detractors she is an Uncle Tom, a sellout, a traitor to her faith who is wheeled out by the neocons to justify attacks on Islamic countries and a racist war on Islam. This is the same treatment given to Maryam Namazie, Azar Nafasi, and just about anyone from the Muslim world who dares speak out against their government.

    But the greater part of this book is the story of Hirsi Ali’s childhood in Somalia, her escape to Holland, and her gradual awakening. If The Caged Virgin was Hirsi Ali’s manifesto, Infidel is one woman’s personal journey.

    Hirsi Ali draws her clan and family in a tender, low-key style that doesn’t at all negate the horrors of her childhood. Unlucky enough to remember her excision, Hirsi Ali describes this process so well that one reads the section at arm’s length: ‘Then came the sewing; the long, blunt needle clumsily pushed into my bleeding outer labia, my loud and anguished protests, Grandma’s words of comfort and encouragement.’ Gentlemen, please take a moment to reflect that this process is the equivalent of removing the scrotum and shaft of the penis, then sewing it to the empty sac.

    She brings them all to life: the political dissident father Abeh, the devout, abused sister Haweya, the first fumbling boyfriends. What’s more compelling, though, is the development of her own independent mind. At first a practising Muslim, Hirsi Ali is inclined to think that the Quran is a text of peace and love, and that the crimes committed in its name are just perversions of the true faith. She becomes interested in the Quran and Islamic scholarship, but the more scripture she reads the more disillusioned she becomes. Having read the Quran, she comes to believe that the abuses committed in its name are not carried out in spite of the original text but because of it. When she stands in front of the mirror and says, ‘I don’t believe in God,’ you feel like cheering and crying; it is a rebirth, a secular revelation.

    All religions are based to some extent on the hatred of and the fear of women. But Hirsi Ali shows us how much time and effort and morbid fascination have gone into clerics’ studies of the evils of femininity and sexuality. Debates raged for centuries about the correct mode of female dress. Sheik Taj Din al-Halali, an Islamic scholar based in Australia, recently said that rape is essentially the fault of the woman because

    If you take out uncovered meat and place it outside on the street, or in the garden or in the park, or in the backyard without a cover, and the cats come and eat it … whose fault is it, the cats or the uncovered meat?… If she was in her room, in her home, in her hijab, no problem would have occurred.

    Australian Muslims spoke out against this nonsense, but the problem remains. Conversely, other clerics have argued that allowing only a part of the woman’s body to be shown (ankles, lips, eyes) means that the uncovered feature will become magnified by its isolation, causing greater outbreaks of chaotic sexual desire. As a young immigrant in Holland, Hirsi Ali is told by a friend that it’s not a big deal if men see her in revealing clothes. Hirsi Ali exclaims: ‘But they won’t be able to work, and the buses will crash, and there will be a state of total fitna!’

    These memories of integrating into Holland are charming and poignant. She writes of being confused at the sun going down at nine o’clock; of negotiating public transport (‘How could anyone predict a bus would arrive at exactly 2:37? Did they also control the rules of time?’) For someone so routinely denounced as an atheist fundamentalist, Hirsi Ali has a great humility about her experiences and beliefs.

    Not that you will agree with everything she says. Her critique of immigration is more intelligent than most, but if the policies her Liberal Party advocates had been in place in 1992, we might never have heard of Hirsi Ali. For every Ayaan that makes it, there are thousands of Haweyas that don’t, and you should never kick the ladder away.

    But her analysis of the current situation – that religious fundamentalists are motivated by religion, not poverty or alienation; that faith schools act as benign segregation; that politicians do Muslims a disservice by ingratiating themselves with ‘community leaders’ who are about as representative of the world’s Muslims as the BNP are of Christians – is bang on.

    I can’t end this review without some harsh words. The Iranian feminist and socialist Maryam Namazie has described the Islamic world as a ‘sexual apartheid’. The comparison is apt in all respects except one: Africans under racial apartheid could count on legions of intelligent Western liberals to fight and demonstrate on their behalf. Muslim women enjoy no such solidarity. Perhaps it’s for the usual ‘anti-imperialist’ reasons, and perhaps it’s something else: I get the impression, while arguing this point with Western leftists, that they quite like the idea of a more spiritual system where women speak only when spoken to, and do as they are told. Faith is the last refuge of the sexual inadequate.

    At a debate in Amsterdam, Hirsi Ali said: ‘Look at how many Voltaires the West has. Don’t deny us the right to have a Voltaire, too. Look at our women, and look at our countries. Look at how we are all fleeing and asking for refuge here, and how people are now flying planes into buildings in their madness. Allow us a Voltaire.’ In Ayaan Hirsi Ali, they already have one.

    Infidel, Ayaan Hirsi Ali, The Free Press, 2007