About a dozen Turkish writers currently the targets of hate-spewing, fanatical right-wing extremists.
Author: Ophelia Benson
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Daniel Dennett: Open Letter to Allen Orr
You adopted a double standard – like many atheists – and tried to protect religion from serious criticism.
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See this gun? So shut up
Poor Turkey, poor Orhan Pamuk.
Pamuk did not hesitate to publicly criticize the Turkish government, judiciary and society, which he held partly responsible for Dink’s death. “The murder of my courageous, golden-hearted friend has soured my life,” Pamuk confessed, “I am furious at everyone and everything, and I feel boundless shame.” As if to reinforce his words, Turkey was in an uproar last Friday over images of several police officers who were photographed in a chummy pose with the young murder suspect. The officers were suspended from duty, but not before the newspaper Sabah condemned the incident, writing that a nationalist murderer was being treated like a hero.
So Pamuk is in (very rational) fear for his life, and has left Turkey.
“Tell Orhan Pamuk to wise up!” one of the principal suspects in the Dink murder, right-wing extremist Yasin Hayal, a man with a criminal record, said publicly. The threat must have made a strong impression on the author. Last week the self-proclaimed “Turkish Revenge Brigade” (TIT) posted a video on YouTube depicting Dink’s corpse next to photos of Pamuk….The video ended with a shot of a Turkish flag and the head of a wolf – the symbol of Turkish ultra-nationalists, and the threat: “More will die.”
How I hate and despise people like that, and how little good it does me.
Pamuk, Turkey’s most famous writer and a man who ought to be the pride of this country as it seeks European Union membership, has been pursued by hate-mongering nationalists for some time, and he is not the only one. About a dozen Turkish writers, journalists and academics are currently the targets of hate-spewing, fanatical right-wing extremists. Pamuk’s hasty departure shines a spotlight on the clash of cultures and the climate of agitation, intimidation and fear dissidents in Turkey currently face, especially those who dare to tackle national taboos – of which there are many, including the 1915 genocide of Armenians in the Ottoman Empire…According to statistics compiled by the Turkish Human Rights Foundation, close to 100 intellectuals have already been hauled before courts for voicing their critical opinions. Most have been charged with the crime of “insulting Turkishness,” or disparaging national institutions. Reactionary prosecutors use a notorious Turkish law known as Article 301 to persecute critical thinkers.
In a way it sounds not as distant and foreign and alien as I would like…
The hostile mood in Turkey reflects the country’s difficult relationship with its intellectuals and its deep distrust of its pro-Western authors who criticize the system from within. “We are always seen as potential runaways, if not potential traitors,” says writer Shafak. “Criticizing the country is considered practically the equivalent of hating it.” In a recent television interview, she was asked: “Did you ever say that you were not feeling at home in Turkey?”
Actually, to an American, it sounds unpleasantly familiar. The rage is not as murderous or as prosecutorial here, but the basic concept is, I’m afraid, the same. It’s the same and it’s deadly for independent critical thought.
Update. I said that last bit very clumsily, as you’ll see from comments. I’ll leave it so that the comments won’t look like gibberish, and for that matter because it serves me right for putting it clumsily. I didn’t mean that the US situation is comparable – I didn’t even mean to change the subject to the US; it’s the Turkish situation that horrifies me. I found the murder of Hrant Dink really upsetting, and still do; Pamuk’s comment on it – that the murder of his golden-hearted friend has soured his life – makes me want to throw ashes on my head. I just meant that it’s the same way of thinking, that’s all. It is; but the way of acting is a whole different ball game.
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Gillian McKeith to Drop ‘Dr’ From Advertising
Has agreed to drop the title from her company’s advertising after a complaint to the industry watchdog.
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Ben Goldacre on McKeith
The advert allegedly breached two clauses of the code: ‘substantiation’ and ‘truthfulness’.
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John Searle Interviewed
Searle’s forte is his determination to see how science reformulates traditional questions of philosophy.
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School Fights Niqab Case
School in 1995 ‘conspired in gender apartheid carried out in the name of “cultural inclusion”.’
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Terry Sanderson Rebukes Clare College
‘We call on you to tell the would-be censors that their protests have been heard but that they will not prevail.’
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Complete Coverage of McKeith
Including links to Quackwatch and more.
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Pub Philosopher on Clare College
Pub Philosopher is all over the Clare College thing, with useful links. For instance to a notice from the Senior Tutor:
Because of the publicity that has arisen, I strongly encourage you to return any copies of last week’s Clareification so that I can destroy them. Please post them as soon as possible through the slot in the outer door of my room, E5.
And…what will you do if I don’t? What will happen to me? What, exactly, does ‘strongly encourage’ mean? Is that meant to sound as threatening as it does sound? Or is it just mean to sound like concerned caring urgent advice?
PP provides also more loony tunes from the Cambridge Evening News and from the Local Cadre of the People’s Outraged Offended Insulted Party.
He emphasised Islam was not a violent religion, but like Mr Mumtaz, said he believed muslims in Cambridge would be outraged by the publication. Mr Arain also praised the quick action of Clare College in condemning the publication, and added he believed justice would be done through the college’s disciplinary system. He said: “What this person has printed is highly offensive and it has caused abhorrence and distress to many people. This person must realise what he has done and take responsibility for it and come out and make recompense for it.”
Understood. Because if person X does A, and many people opt to feel ‘abhorrence’ and distress and offendedness, then X must make recompense to those people. No need to inquire into whether the people have any genuine or valid or sensible reason(s) for feeling all that abhorrence. Well let’s all do that! Let’s give up the usual business of life and just buckle down to feeling abhorrence and demanding recompense, in the time we can spare from making our own recompense for all the abhorrent things we ourselves have said and done. Goodness, won’t life be fun in those days!
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Alan Bennett on Identity
I read a lovely comment on group identity by Alan Bennett the other day.
6 April, Yorkshire. The new organic shop in the village continues to do well, the walk down the lane to the Nissen hut always a pleasure even in the bitterest weather…Today there are one or two customers in the shop. Everyone speaks, a little too readily for me sometimes, this friendliness engendered by the nature of the enterprise. It’s a kind of camaraderie biologique. In the same way, halted on my bike at traffic lights I will occasionally chat to another cyclist, cycling a similar undertaking with a creed and an agenda and its own esprit de corps de vélos.
I read an interesting one yesterday. (I’d read it before at some point, and it’s possible that I’ve even typed it into here before, so if I’m repeating myself and you’re aware of it, then your memory is a lot better than mine, and I apologize for self-repetition.)
10 August. Appalling scenes on the Portsmouth housing estate which is conducting a witch hunt against suspected paedophiles and the nation is treated to the spectacle of a tatooed mother with a fag dangling from her lips and a baby in her arms proclaiming how concerned she is for her kiddies.
The joy of being a mob, particularly these days, is that it’s probably the first time the people on this estate have found common cause on anything; it’s the ‘community’ they’ve been told so much about and for the first time in their lives each day seems purposeful and exciting.
Just so.
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Some of the most senior staff are utterly distraught and disgusted
It’s the end of the world! It’s the worst thing that’s ever happened! It’s a catastrophe! It’s an outrage! It’s vile, evil, abhorrent, shocking, disgusting, terrifying, oh, hell, am I hysterical enough yet? Aaaaaaaaah!
Wassup? you ask. A student at Clare College, Cambridge ‘is at the centre of a race-hate probe after printing anti-Islamic material in a magazine’. That’s what. No words can begin to express the – the – the –
The 19-year-old second year student at Clare College was in hiding today (Friday, 09 February) after printing the racist cartoon and other vile material. The article is said to be so inflammatory the undergraduate has been taken to a secret location for his own safety…[S]enior college officials were locked in urgent talks about how the material came to be published and what action to take against the student at the centre of the scandal. A university spokesman said police had been made aware of the incident.
What action to take – quiet execution perhaps?
The student magazine, Clareification, printed a cropped copy of the cartoon of the prophet Mohammed next to a photo of the president of the Union of Clare Students. The cartoon was captioned with the president’s name and vice versa. There was also comment suggesting one was a “violent paedophile” and the other was “a prophet of God, great leader and an example to us all.” The cartoon was the same one which caused riots across the world when it was printed in a Danish newspaper.
No, the cartoon did not ’cause’ riots, some people chose to engage in riots in reaction to the cartoon. There’s a difference.
Enraged students have bombarded the Union of Clare Students with complaints…Clare College fellows have called a Court of Discipline which will sit in judgment on the youth responsible for sparking what is being regarded as one the most embarrassing incidents for the university in years…In a statement issued by Clare College, senior tutor Patricia Fara said: “Clare is an open and inclusive college. A student produced satirical publication has caused widespread distress throughout the Clare community. The college finds the publication and the views expressed abhorrent. Reflecting the gravity of the situation, the college immediately began an investigation and disciplinary procedures are in train.”
Quiet execution after torture, perhaps?
There’s a whole lot more of the same kind of thing. I find it absolutely staggering. You would think the guy had opened a local branch of Auschwitz. You would also think he’d broken a law. Publishing cartoons, even cartoons about the prophet, is not against the law. Do the officials of Clare College realize that? Do they even know the difference between ‘race-hate’ and religion-teasing? Do they know anything?
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Nick Cohen on Unelected Unaccountable Lords
Under Labour’s proposals, patronage and the disastrous influence of organised religion will remain.
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Terry Sanderson on Clerics in the House of Lords
No other western democracy gives religious representatives automatic seats as the UK does.
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Shahid Malik Rebukes MCB Leadership
Solely ‘defending’ Muslims reinforces the victim narrative that dominates Muslim discourse.
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Daniel Dennett and H Allen Orr on Dawkins
They disagree.
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They Have to Recruit People, You Know
Haggard proves that the ‘homosexual agenda’ is so aggressive that it can recruit even the holiest.
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The More Religious, the Less Willing to Reflect
For those who are religiously correct, critical reflection breeds doubt and must, therefore, be resisted.
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College Officials ‘Utterly Distraught and Disgusted’
Student publishes prophet cartoon; officials tell police, meet to decide what to do with evildoer.
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Kenan Malik on the Ethics of Hybrid Embryos
Time to stop pretending the moral high ground belongs to those who restrain scientific research.
