Author: Ophelia Benson

So where are we.

Downing Street appeared to be wavering today on allowing Catholic adoption agencies exemption from gay rights legislation, after a warning from the leader of Catholics in England and Wales that agencies may close rather than comply with the regulations…Mr Blair’s official spokesman said: “This is an issue with sensitivities on all sides…The key thing we have to remember in all of this is the interests of the children concerned and that there are arguments on both sides. This is not a straightforward black-and-white issue. This is an issue where there are sensitivities on all sides and we have to respect those but equally find a way through.”

But are there arguments on both sides? Or are there just sensitivities. There is a difference. I hope Blair knows that – but I’m not confident that he does. It’s also worth pointing out that in fact we don’t ‘have to’ respect all sensitivities just because they’re sensitivities. I hope Blair knows that too, but again, I’m not confident that he does. It sounds too like the usual community-respect-grievance-fuzz-wool for confidence. This is one reason all this kind of thing gets so…hopelessly lost in the fog: it’s because people know that all they have to do is bleat about sensitivities and respect and conscience and faith and there will be spokespeople eager to say that we have to respect those. Well we don’t. Not necessarily. It depends what they are. The people of Little Rock had ‘sensitivities’ – the white people among them, that is – about integrating the public high school there. No one ‘had to’ respect those, because they were nasty and wrong. You could multiply that example by the thousands or tens of thousands all over the planet. Everywhere you go there are ‘sensitivities’ about various outgroups and ways in which We don’t want to mix with Them and in order to avoid that dread fate we want to shut them out of various public accommodations and services so that we won’t have to, you know, mix with them and be contaminated by them. Those sensitivities do not have to be respected, and ought not to be respected, and it’s not impressive to see Blair or his spokesman saying they do. A Tory MP did a hell of a lot better than Blair did.

The Tory MP John Bercow, who has argued strongly in favour of gay equality, said: “The idea of an exemption for Catholic adoption agencies is an anathema and contradicts the concept of equality at the heart of this legislation. People choose their religion, they do not choose their orientation. I believe equality is equality is equality and it is quite incredible for the Catholic church to insist its religious views should take precedence over others’ human rights.”

Yes, it is. Perhaps this is a more straightforward black-and-white issue than Blair wants to admit.

Let’s have a look at the archbishop’s ‘argument’ then.

[T]o oblige our agencies in law to consider adoption applications from homosexual couples as potential adoptive parents would require them to act against the principles of Catholic teaching. We require our agencies to recruit and approve appropriate married and single people to meet the needs of children in local authority care for whom adoption has been identified as being in their best interest. We place significant emphasis on marriage, as it is from the personal union of a man and a woman that new life is born and it is within the loving context of such a relationship that a child can be welcomed and nurtured. Marital love involves an essential complementarity of male and female. We recognize that some children, particularly those who have suffered abuse and neglect, may well benefit from placement with a single adoptive parent. However, Catholic teaching about the foundations of family life, a teaching shared not only by other Christian Churches but also other faiths, means that Catholic adoption agencies would not be able to recruit and consider homosexual couples as potential adoptive parents.

That’s it. And frankly it seems completely worthless. A single parent is okay, though not the first choice – but a gay couple is not okay. Because…’it is from the personal union of a man and a woman that new life is born and it is within the loving context of such a relationship that a child can be welcomed and nurtured.’ Sorry, that doesn’t work. It is, of course, from the personal union of a man and a woman that new life is born, because that’s how that works, but adoption isn’t about the birth of new life, it’s about rescuing an existing life from loneliness, abandonment, neglect and unhappiness. The idea seems to be (though the archbish does a damn bad job of spelling it out) that because children are born to two parents, therefore adopted children ought to be put in a situation that mimics a two-parent situation. Well – why? Why ought they? That is not clear. And, especially after learning what we’ve been learning about life at Goldenbridge, I think the archbishop should have made it clear. I assume he didn’t because he couldn’t because there is nothing to make clear. It’s not a real reason, it’s just a ‘sensitivity’ (that is, a taboo) dressed up in religious clothes, as ‘sensitivities’ so often are.

The MCB is so dutiful and giving and conscientious, don’t you think? It assures us that, when it’s absolutely necessary, even a Muslim will in fact do her job.

A Muslim woman police officer refused to shake hands with the head of the Metropolitan Police on faith grounds…The woman’s refusal was based on her view that her faith prevented her touching a man other than her husband or a close relative…Sheikh Ibraham Mogra, of the Muslim Council of Britain, said people should not be alarmed by the officer’s beliefs and that Muslim law “was not set in concrete”. He added: “If the officer is called to a male victim who has been shot, the laws go out of the window. If she has to resuscitate that dying person, Muslim law will then change and allow her all sorts of physical contact because a life is at risk and life is so precious. Muslim law will say, ‘forget everything, save this life’.”

Ohhhhh – isn’t that generous? I’m so impressed. If a male victim is dying, then the law goes out the window. Coolerino. But so – if he’s not dying but just mangled, it doesn’t? Or if there’s uncertainty about whether he’s dying or not? Or if he’s quite all right really but trapped and in pain? Does she have to do her job only if the male victim will die if she doesn’t? Is there, like, a get-out clause for all cases short of death? Is that what everyone should be not alarmed about? Or should people instead be alarmed about the whole idea of other people taking up jobs that their religions forbid them to, you know, do?

It all reminds me of Mr Collins –

I have been so fortunate as to be distinguished by the patronage of the Right Honourable Lady Catherine de Bourgh, widow of Sir Lewis de Bourgh, whose bounty and beneficence has preferred me to the valuable rectory of this parish, where it shall be my earnest endeavour to demean myself with grateful respect towards her Ladyship, and be ever ready to perform those rites and ceremonies which are instituted by the Church of England.

And Lizzy’s reflection on him: ‘Elizabeth was chiefly struck with his extraordinary deference for Lady Catherine, and his kind intention of christening, marrying, and burying his parishioners whenever it were required.’

God, this is revolting.

Ruth Kelly is trying to water down new anti-discrimination laws to let Catholic adoption agencies turn away gay couples. Backed by Tony Blair, the embattled Communities secretary is at the centre of a full-scale cabinet row over the new gay rights laws…The Catholic church has threatened to close its seven adoption agencies rather than comply with laws that forbid them to discriminate against gay couples. The Prime Minister is supporting her efforts to water down new laws that are supposed to guarantee gay people equal rights to goods and services.

Well, great. Because the Catholic church has such a shining history of taking care of children, doesn’t it.

Of the 2,900 children put up for adoption last year, the agencies placed around 4 per cent. But they found homes for around a third of the “difficult-to-place” children. Ms Kelly argues it is these children that would suffer if Catholic couples were no longer encouraged to adopt by church-run agencies. Gay campaigners argue, however, that gay parents are themselves more likely to adopt the most vulnerable children and nothing should be done to bar them from the system. Ms Kelly refuses to say whether she regards homosexuality as a sin. She has defended failing to vote for civil partnerships or gay adoption on the grounds that they are “issues of conscience”.

What’s that supposed to mean? If it’s a vote, it’s an issue of law; she’s in the government; what right does she have to refuse to vote on an issue not of conscience but of what Lord Whatsit the other day called ‘church teaching’?

Oh dear – I’m coming over all militant atheist. If Ruth Kelly wants to inspire a lot more people to turn militant atheist, she’s going the right way about it.

Joan Smith is cross with her.

Ms Kelly stands accused of preparing to give in to homophobic lobbying from Roman Catholic bishops. It seems that these worthies, who present themselves as champions of children’s rights in their relentless campaign against abortion, would rather see kids remain in institutions than hand them over to same-sex adoptive parents. Faced with equality legislation that would make such discrimination illegal, they’ve lobbied the Government and found sympathetic listeners in the Prime Minister and Ms Kelly who – this is not a joke – is the cabinet minister responsible for equality.

Yeah well – we know they preferred to see them in institutions in Ireland rather than hand them over to their own mothers, in many cases not because the mothers were abusive but because they were unmarried. We know they have a very warped idea of what is immoral and what isn’t. Forbidding condoms during a pandemic, moral; keeping children in institutions rather than letting them go to gay parents, moral; being gay, shockingly immoral and sinful and bad.

If I were thinking about how best to promote the welfare of children in need of adoptive parents, I certainly wouldn’t take much notice of an organisation with such a scandalous record. No doubt Ms Kelly takes a different view, but then she would: she’s a devout Catholic, and in a sane world that would disqualify her from taking decisions which might provide special treatment to an organisation of which she is a member. Those of us with a surer grasp of morality are entitled to explain to Ms Kelly that for the second time in a month she faces something called a conflict of interest, and the Prime Minister’s support cannot alter that fact.

Why is Blair supporting her?

Archbishop Vincent Nichols, who is set to become the leader of England’s Catholics, recently warned the Government not to “impose on us conditions which contradict our moral values”. “It is simply unacceptable to suggest that the resources of… adoption agencies … can work in co-operation with public authorities only if the faith communities accept not just the legal framework but also the moral standards being touted by the Government,” he sermonised last November. When it comes to Mr Blair, the archbishop is preaching to the converted, according to senior ministers. The Prime Minister first asked Alan Johnson, then responsible, to include a loophole in anti-discrimination legislation to allow the Catholic ban on gay parents early last year. When he refused, the PM moved him and handed the equalities brief to Ms Kelly, whom he knew could be trusted to back him on the issue.

Well what a pretty story.