Author: Ophelia Benson

Okay. Another biscuit has been decisively expropriated. Words once again fall down on their duty and decline to give me the aid and sustenance I requested. My usual simple credulity is unable to encompass this particular manifestation. In short, I am stunned. And disgusted.

After the graduation, Mrs. Dobrich asked the Indian River district school board to consider prayers that were more generic and, she said, less exclusionary. As news of her request spread, many local Christians saw it as an effort to limit their free exercise of religion, residents said. Anger spilled on to talk radio, in letters to the editor and at school board meetings attended by hundreds of people carrying signs praising Jesus. “What people here are saying is, ‘Stop interfering with our traditions, stop interfering with our faith and leave our country the way we knew it to be,’ ” said Dan Gaffney, a host at WGMD, a talk radio station in Rehoboth, and a supporter of prayer in the school district.

No, actually, that’s not what people there are saying. What people there are saying is, ‘Stop trying to use a public facility that is by law open and free to all citizens in a more constitutional manner and instead put up with using it in an unconstitutional manner that we here, the majority who claim to have been here longer than you the outsiders and Jews have, prefer and want to impose on everyone including you you Jews because these are our traditions and our faith and those are two holy sacred words that stand for two holy sacred things that no outsider Jews are going to interfere with so stop interfering with them or else get out and actually we’d prefer you to get out because we don’t like Jews and if they get pushy we call them things like Jew boy.’ That’s what people there are saying.

More religion probably exists in schools now than in decades because of the role religious conservatives play in politics and the passage of certain education laws over the last 25 years, including the Equal Access Act in 1984, said Charles C. Haynes, senior scholar at the First Amendment Center, a research and education group. “There are communities largely of one faith, and despite all the court rulings and Supreme Court decisions, they continue to promote one faith,” Mr. Haynes said. “They don’t much care what the minority complains about. They’re just convinced that what they are doing is good for kids and what America is all about.”

Yes. And that’s why people like me hate them and fear them. I do fear them. I wish I thought there’s no reason to, but I can’t manage it. They keep gaining more and more power. And they’re not nice people – but they think they are the very nicest people – even as they call other people Jew boy. That makes them scary. They’ll be banishing or killing people next, all the time thinking they’re just the nicest folks you’d want to meet.

Until recently, it was safe to assume that everyone in the Indian River district was Christian, said the Rev. Mark Harris, an Episcopal priest at St. Peter’s Church in Lewes.

No it wasn’t. The rev may have thought it was, but it wasn’t; it’s never safe to ‘assume’ you know what everyone thinks, and Christianity isn’t a genetic attribute, it’s what you think; you can’t just ‘assume’ everyone thinks it simply because you live in a small coercive narrow-minded parochial intolerant place.

“We have a way of doing things here, and it’s not going to change to accommodate a very small minority,’’ said Kenneth R. Stevens, 41, a businessman sitting in the Georgetown Diner. “If they feel singled out, they should find another school or excuse themselves from those functions. It’s our way of life.”

And they’re just a bunch of Jews, so that settles that.

Mrs. Dobrich…described a classmate of his drawing a picture of a pathway to heaven for everyone except “Alex the Jew.”…A homemaker active in her children’s schools, Mrs. Dobrich said she had asked the board to develop policies that would leave no one feeling excluded because of faith. People booed and rattled signs that read “Jesus Saves,” she recalled. Her son had written a short statement, but he felt so intimidated that his sister read it for him. In his statement, Alex, who was 11 then, said: “I feel bad when kids in my class call me ‘Jew boy.’ I do not want to move away from the house I have lived in forever.” Later, another speaker turned to Mrs. Dobrich and said, according to several witnesses, “If you want people to stop calling him ‘Jew boy,’ you tell him to give his heart to Jesus.”

Notice, depressingly, that Mrs Dobrich herself doesn’t seem to get it – she doesn’t want separation of church and state, she doesn’t want secular schools, she just wants a little less detail and specificity. Notice that she originally asked the ‘school board to consider prayers that were more generic and, she said, less exclusionary’ – rather than asking them to drop prayers in school altogether. Notice that she wants policies ‘that would leave no one feeling excluded because of faith’ but apparently doesn’t mention feeling excluded because of no ‘faith’. Notice what a horrible clash of tyrannical certainties it all is. Why can’t they all just shut up about their ‘faith’ until they get home, why can’t they just go to school to learn stuff and do the praying in their living rooms?

But no. That’s not how that works. It works the other way. Hosannah.

The only thing to flourish, Mrs. Dobrich said, was her faith. Her children, she said, “have so much pride in their religion now. Alex wears his yarmulke all the time. He never takes it off.”

Peachy. One fanaticism creates another.

Here’s another odd or at least interesting comment. From an article on global happiness and what seems to cause it and why Denmark is Topp.

Adrian White from the University of Leicester in the UK used the responses of 80,000 people worldwide to map out subjective wellbeing…He said he was surprised to see countries in Asia scoring so low, with China 82nd, Japan 90th and India 125th, because these are countries that are thought as having a strong sense of collective identity which other researchers have associated with well-being.

A strong sense of collective identity is associated with well-being? Well, if researchers have found that (but have they found it, or merely done the associating themselves? hard to tell) then perhaps it is. But it seems a peculiar idea. You could have a strong sense of collective identity as a pack of losers or failures or victims or starving downtrodden forgotten human refuse. Would that be associated with well-being? Or you could have a strong sense of collective identity as a pack of delusional unthinking ignorant fundamentalist god-besotted fatuous arrogant buffoons who elect such another to be the most powerful human being on the planet. That can happen. It happens to me whenever I read or hear an acid comment about Americans on the BBC or the Guardian. It irritates me, because it’s not as if he was elected unanimously, after all, but however much it irritates me, one, I understand the feeling of shock and disdain all the same, and two, facts are one thing and perception is another and that is the way a lot of people think of Murkans – Lionel Shriver just yesterday for example: ‘Apologies for the condescension, but honestly: when even the American public (more than two-thirds of whom support this research) achieves a consensus on an issue, it can’t be too hard to resolve.’ (Geddit? If even the notoriously dumb American public can figure it out, it can’t be too diffy.) That’s the perception, and I’m a Murkan, so when I read that that becomes my collective identity and I have a strong sense of it. But it’s not much associated with well-being.

In short, I can see how such a sense would enhance well-being under certain circumstances, but I can just as easily see how it would do just the opposite – and that’s before we even consider the claustrophobia of the idea. So – I thought it was odd or anyway questionable.

Wait – what does that mean?

Islamic tradition explicitly prohibits any depiction of Allah and the Prophet.

That doesn’t make any sense. In fact it makes non-sense. How can ‘tradition’ ‘explicitly’ prohibit anything? It can’t: that’s why it’s called tradition to distinguish it from law. Law can, obviously, explicitly prohibit things, but tradition can’t, it can only implicitly prohibit them. Tradition isn’t written down or codified; it’s fuzzy; it’s implicit; it has blurry edges. It’s the very opposite of explicit.

We can probably figure out what happend with that goofy sentence. I think when the Motoon fuss started a lot of media reports claimed that the Koran explicitly prohibited any depiction of A and the P, but then a lot of other people pointed out that actually the Koran doesn’t, that it’s a tradition rather than a Koranic law. So the reporter decided to split the difference – don’t say it’s the Koran, lest people write in and say ‘can’t you get it right?’ – but still say it ‘explicitly prohibits’ because that sounds so much sterner and more binding and holy and thus more of an outrage and provocation and offense for people to do, and there is (it appears) a journalistic impulse to do that – to emphasize the bindingness and the outrage – so as to – to – to distance oneself from those naughty people at Jyllands-Posten, I guess. That’s all interpretation; I don’t know that that’s why that silly sentence is there; but if that’s not why, then why? Would the BBC say for instance ‘Christian tradition explicitly prohibits gay marriage’? I wonder. I seriously wonder. I have to doubt it. (Do search for such a thing if you’re so inspired; do let me know if I’m wrong.) Because the BBC probably doesn’t approve or even sympathize much with fundamentalist Christian urges to push gay people around, but it may sympathize just a little bit with the putative horror of depictions of the Prophet on the part of Muslims. So it phrases the matter just…ever…so…slightly oddly.