Author: Ophelia Benson

There’s some nasty stuff around.

From Paul Vallely in the Independent for instance.

Cherished traditions, such as freedom of speech, the alarmists complain, are being surrendered out of political correctness and appeasement…Everywhere have sprung up champions of freedom of expression and crusaders against religious darkness in the name of Western values.

Everywhere? Not really – not in the places for instance where people who sneer about ‘cherished traditions’ have sprung up, for instance. And some of us don’t defend freedom of speech or resist religious darkness ‘in the name of Western values’ at all, we do it for quite non-geographical reasons.

This is not so much a clash of civilisations as one between religious and secular fundamentalists…Take the article in Le Figaro written by the French high-school philosophy teacher Robert Redeker…The problem was that, for good rhetorical measure, he also added that the Koran was “a book of extraordinary violence”. And that the Prophet Mohamed was “a pitiless warlord”, a “murderer of Jews” and “a master of hate”…The trouble with debate carried out in this adolescent fashion is that it obscures rather than enlightens…it is simply gratuitously offensive.

Is it? How does Vallely know it’s gratuitously offensive as opposed to being Redeker’s considered opinion? That’s not obvious to me, at least.

But in many places there is a growing realisation that freedom of expression is not absolute but needs to be governed by a sense of social responsibility.

In the sense of taking note of the potential for riots, arson and murder, and being silent in consequence. Hooray.

That was a refreshing contrast to the hyperbole about art and free speech being “the elixirs of an enlightened society”. Instead of a power struggle, or a test of wills, it opens the way to a more mature approach. Instead of an emotional debate which closes down rational discourse, it is the way to build common values – ones which recognise the inalienable right to freedom of expression but which, at the same time, demand it be exercised in a measured way.

A more mature approach and a more measured way, meaning, shut up about Islam. Creepy stuff.

And there’s Tariq Ramadan, too, as quoted in the Times:

Some Muslims have accused M Redeker of courting trouble for publicity. Tariq Ramadan, a leading university teacher, said: “The philosophy teacher is free to write what he likes in Le Figaro, but he must know what he wanted — he signed a stupidly provocative text.”

A stupidly provocative text. Saying some not obviously false things about the Koran and the prophet is stupidly provocative, and an open request for death threats. Creepy stuff.

And the Guardian’s article on the subject is very nasty: full of ‘it’s all his fault’ tattletale crap, from the headline ‘French philosophy teacher in hiding after attack on Islam’ to the accusatory subhead Writer calls Muhammad ‘mass-murderer of Jews’ to the body of the story:

But the case has divided opinion in France, with some human rights groups and academics condemning the death-threats but at the same time accusing Mr Redeker of deliberately writing a “stupid” and “nauseating” provocation.

It’s all blame the victim all the time. It’s nasty creepy submissive stuff. Some more secular fundamentalism would be welcome.

Meet Ruth Simmons. She’s a hero of mine – I’ve mentioned her here several times, I think. She’s a hero for a variety of reasons; she forms a little cluster of examples of what can be thought and said and done that it’s popular to say can’t be thought and said and done, so I reach for her often, in different contexts. It all comes from just one interview on the US news show 60 Minutes – her being the twelfth child of Texas sharecroppers, her discovery of books as a child, school as a doorway to a better world, her wide interests. The best bit was when Morley Safer asked her why a black woman would want to take a class in French Renaissance poetry – a question which caused me to scowl in instant fury, and then light up like a Christmas tree at her answer – which was pretty much Terence’s answer: nothing is alien to me. She grandly repudiated the nastly limiting bantustanish assumption behind Safer’s horrible question, saying it’s all for me, everything is open to me. I loved her for that.

Things looked up after the family moved to Houston when she was seven. “The neighbourhood was shabby, there were bars on every corner, and crime and alcoholism were part of the daily routine,” she says. “And yet I was blissfully happy. People bothered to insist I went to school, and I loved it. There was a calm and order that was missing elsewhere in my life. But, above all, there were books. My parents were deeply suspicious about my reading, but for me it opened a window into a different reality, where it was possible for someone like me to be accepted.”

As it did for Fredrick Douglass, for example, which of course is why there was a law against teaching slaves to read. It’s not very popular to think of books and reading that way; all too many people are deeply suspicious about anyone’s reading; it has that whiff of elitism, you know. That’s unfortunate. That closes that window into a different reality.

Here’s a funny thing I happened on yesterday. Sort of happened – I was looking up the Dictionary because it’s being released in the US this month, so that’s why I saw this, but I happened on it now rather than a year ago, and that’s happening because Nick just mentioned Richard Carrier the other day and I put the article he mentioned in Flashback – quite unaware that he had written to Skeptical Inquirer about the Dictionary. So that’s amusing. To me.

But Richard Carrier’s letter is much more so.

I found it quite amusing to find the last page of Phil Mole’s review of The Dictionary of Fashionable Nonsense (May/June 2005) making the correct observation that “natural often serves as a synonym for good, thereby implying that all natural herbal remedies are better than ‘artificial’ scientific” ones, then quoting the Dictionary’s lampooning of “herbs” as “natural, organic, pure, wholesome” and “much better because not chemical–chemicals, of course, are toxic.” Okay. Now look down on the very same page where you put the “Top Ten Best Sellers” in the science category. Look at number seven: The Naturally Clean Home: 101 Safe and Easy Herbal Formulas for Nontoxic Cleansers.” That hits the trifecta! Natural. Herbal. Toxic. A science best seller? I guess fashionable nonsense really is fashionable.

Hah! On the same page. Very cool.

Bassam Tibi seems an interesting guy.

Recently we have been seeing more and more acts of submission, the most recent case being the Pope’s apology. When it comes to Islam, there is no freedom of the press nor freedom of opinion in Germany. Organized groups in Islamic communities want to decide what is said and done here. I myself have been dropped from numerous events because of threats…Even the comparatively moderate Turkish organization DITIB says there are no Islamists, only Islam and Muslims – anything else is racism. That means that you can no longer criticize the religion. Accusing somebody of racism is a very effective weapon in Germany. Islamists know this: As soon as you accuse someone of demonizing Islam, then the European side backs down. I have also been accused of such nonsense, even though my family can trace its roots right back to Muhammad and I myself know the Koran by heart.

Spiegel asks if it doesn’t help defuse the conflict if people back down ‘when something insults Muslims’.

No. That is simply giving up. And the weaker the partner is viewed by the Muslims, then the greater the anger which they express. And this anger is often carefully staged. The argument over the cartoons for example was completely orchestrated. Nothing was spontaneous…Protests like these are weapons in this war of ideas…The accusation of cultural insensitivity is a weapon. And we have to neutralize it.

Read the whole thing.