Author: Ophelia Benson

Kofi Annan joins the unseemly rush to tell us what we may not say.

Annan condemned the drawings, first published in a Danish newspaper, as “insensitive and rather offensive,” and also denounced the violent reactions in some Muslim countries. He said the drawings, one of which shows Muhammad wearing a turban shaped like a bomb, could be seen as vilifying a religion with more than 1 billion adherents.

So what? What’s the one billion got to do with anything? What is that other than moral blackmail? Number of adherents is not necessarily a good index of quality or merit, let alone of truth or rational credibility. If Nazism had one billion adherents (as perhaps in fact it does, though under other names), would that make it something we should respect or keep politely quiet about?

Annan said he defends free speech, but insisted “it has to come with some sense of responsibility and judgment and limits. There are times when you have to challenge taboos,” he said. “But you don’t fool around with other people’s religions and you have to respect what is sacred to other people.”

No, you don’t. No, you do not ‘have’ to respect what is ‘sacred’ to other people. It depends what it is, just for a start. If other people hold a small depression in the ground sacred, you may choose to respect that, if you’re in a forgiving mood, but you don’t ‘have’ to. But there sure are a lot of people – well-meaning people, many of them – running around telling us we do have to. Good thing there is also PEN.

Philip Pullman and Nicholas Hytner are leading a campaign to repeal blasphemy laws after the Government’s failure to outlaw “abusive and insulting” criticism of religion…Pullman, who wrote about the death of God in The Amber Spyglass, told The Times that the blasphemy laws had no place in modern Britain. “Exactly the wrong response would be to extend them to cover other religions. Where would you stop?” he asked. “The right response would be to repeal them altogether and let religion, like every other form of human thought, take its chance in free, open debate.”

Where, indeed, would you stop? Would every single system of irrational ideas be off-limits while all the rational ones were left out in the hailstorm? What would be the justification for that? What is the justification for it now? Evidence-free beliefs must be protected while reasonable, evidence-based beliefs must and need not? Why is that a good idea?

The idea that respect is a right is an odd idea anyway, unless respect is defined in a fairly minimal way. But of course it never is defined when people are ordering us to exercise it toward religion – it’s used to mean anything from silence to groveling.

Respect is not a right…Yet all the terrifying Muslim uprisings across the world in response to the Danish cartoons have all been about a demand for respect, as of right. They are demanding respect for religion, or at any rate for their own religion and their own religious sensibilities. The same is true of the more moderate demonstrations in London yesterday. Worse, many westerners are penitentially admitting that Muslims do indeed have a right to respect for their faith, and that it is wrong to express disrespect for a religion. This is disastrous.

Exactly; it is disastrous. It shores up (and rams home) this idea that religion is Special and should get special treatment at all times. Well, why is it special? How long have I been asking that question now – two years? Longer? I don’t know, but at any rate, I haven’t seen a convincing answer yet, and I have been looking for one. I begin to suspect there may not be one.

“What is being called for,” said Faiz Siddiqi, the committee’s convenor, “is a change of culture. In any civilised society, if someone says, ‘don’t insult me’, you do not, out of respect for them.”…First of all there is a tendentious conflation of respect for one’s religion and respect for oneself. It may be true that in traditional Muslim thought a perceived insult to the Prophet is an insult to the believer, but in western culture there is a crucially important – and highly prized – distinction. Freedom of speech depends on people accepting that criticism of a belief, even aggressive, satirical or offensive criticism, is not necessarily intended to insult a person or an ethnic community.

Clearly. Because without that distinction, no criticism, and hence no thought, is possible. Ruling out criticism and thought is not a good plan. I’m against it.

A reader sent me a quotation from Paul Virilio the other day. I’m going to add it to quotations, and I thought I would flag it up here too, since it certainly gave me a hell of a laugh. It’s from Polar Inertia, translated by Patrick Camiller ‘with financial support from the French Ministry of Culture’. Hmm – I wouldn’t, if I were you, French min of cult.

An earthling based at NASA headquarters will be equipped with a data suit and a helmet relaying live vision of the Martian surface; he will then be able to remote-guide a vehicle several light years away on the red planet.

The robot’s video-sight will certainly be his own, as will the hands steering the instrument about. And when it cautiously moves around on the burning soil of Mars, it will be the feet of its human remote-guide that allows it to do so.

Don’t you just love the idea of remote-guding something that is several light-years away? Not to mention the idea that Mars is several light-years away. Cackle, shriek.

Rhetoric is simply inexhaustibly interesting. One never does come to the end of it. One thing that’s interesting about it is how easily it can slip past us. I’ve just noticed a bit that slipped past me the other day, when the publishers explained why they had sent a copy to one author but not the other, the other being your humble. They only had two advance copies, you see, and had to keep one in the office, but my copies were ordered from the warehouse on the same day that Jeremy’s was sent out. There it is – I didn’t catch that. It’s interesting. They had one advance copy to send out – and that was Jeremy’s. It belonged to him, already, before they even sent it. It was his property. Because – ? Who knows. Because he’s a man, because they think I’m his stenographer, because he’s an academic and I’m gutter trash; who knows. But I think it’s fascinating. Irritating, needless to say, but also fascinating. Mindless unconscious automatic discrimination and favouritism always is fascinating, especially in people who probably think they’re incapable of such a thing. (I don’t think I’m incapable of it, I should add. I’m pretty sure I’m quite capable of it. An uneasy thought.) And mindless automatic discrimination coupled with language that reveals the unconsciousness is even more fascinating.

I should give belated credit to Souvenir Press, who published the Fashionable Dictionary. I didn’t realize how special this was at the time, but they managed to send out two advance copies, one for each author. Not one copy, for one author out of two, which might possibly cause resentment on the part of the non-recipient author, but two copies, for two authors, one for each. What a sterling, admirable, ethical way to behave. And to think that in October 2004 I simply took it for granted! How little did I imagine that I was being given a special treat, being included in the publication of a book I had had a hand in writing. I know better now. Well done, Souvenir.

Petty, isn’t it. Sure; but women get like that, you know. It has to do with years and years of noticing the way in any random set of woman and man, the man is seen by others as the authoritative one to talk to. (One reader of B&W a couple of years ago took this so far as to urge JS to tell me to shut up. He really did think I was the stenographer, apparently.) Yes, we get prickly, and we resent being treated like the help; but I don’t in fact think that is unreasonable or irrational. Just for one thing, that reaction can be an engine of social change for the better. (Or it can be an engine of social change for the much worse, as we’ve been seeing for the past two weeks. There are no guarantees.) At any rate it may prompt some thought about unconscious bias and how it shows up when we don’t even realize it – a useful thing to think about.

Happy Darwin Day!

For a restorative, there is this from Delaware.

In the end, the cartoon battle is not about respect or disrespect. The fundamental conflict behind the rioting is over the idea of blasphemy. That requires belief. But you cannot blaspheme what you don’t believe in. Islamists demand that laws punish blasphemers. That cannot be done in secular societies. How can a society be free if the law requires you to believe?

And there is Ayaan, peace, freedom and secularism be upon her.

Ayaan Hirsi Ali said it was “correct to publish the cartoons” in Jyllands Posten and “right to republish them”…Ms Hirsi Ali, speaking in Berlin, said that “today the open society is challenged by Islamism”. She added: “Within Islam exists a hardline Islamist movement that rejects democratic freedoms and wants to destroy them.” Ms Hirsi Ali criticised European leaders for not standing by Denmark and urged politicians to stop appeasing fundamentalists. She also said that although the Prophet Muhammad did a lot of good things, his decree that homosexuals and apostates should be killed was incompatible with democracy…Ms Hirsi Ali said the furore over the cartoons had exposed the fear among artists and journalists in Europe to “analyse or criticise intolerant aspects of Islam”.

Artists, journalists, and politicians. Which is worrying.

There’s also Anas Altikriti, a former president of the Muslim Association of Britain.

France, which stood against war in Iraq, scuppered its good relations with the Muslim world when its secular fanatics insisted on banning the hijab in state schools. These cartoons come at the end of a long line of events in which there has been a striking absence of representation of the Muslim perspective and of our rights and freedoms.

Secular fanatics is it. And ‘the Muslim perspective’ on the hijab – but a lot of Muslims, especially women, were in favour of the ban. What about their perspective?

Religion no more restricts freedom of speech than secularism promotes it. Is it so difficult to digest that Islam considers insulting the prophets of God a profound violation of what is sacred, just as Europe rightly regards denial of the Nazi Holocaust?

No, not ‘just as’ – quite differently. Denial of the Holocaust has nothing to do with violation of the sacred – that’s complete bullshit (in the most technical sense).

Those who claim to uphold freedom of speech by defending the right to reproduce insulting depictions of the prophet are in effect saying to Muslims that what they hold dear and sacred is far more worthy of protecting than what Muslims hold dear and sacred.

No. That’s wrong. Sacred is the wrong word. It’s the wrong word in the same way and for the same kind of reason that blasphemy is the wrong word.

Tomorrow, Britain’s Muslim groups will be joined by non-Muslims in Trafalgar Square to show unity against Islamophobia and incitement of all kinds.

All of Britain’s ‘Muslim groups’? And if all of Britain’s ‘Muslim groups’ are in fact there, does that mean all Muslims are there, or are represented by the ‘groups’ that are there?

The protest will send a message that Britain is leading the way in the west to creating a modern, multicultural, multiethnic and multifaith society that lives in peace and prosperity.

And, of course, that forbids, legally or by social pressure, ‘blasphemy’ and criticism of (what some people take to be) the ‘sacred’.