‘We have heard loud and clear from those who are seeking greater
protections for women.’
Author: Ophelia Benson
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Ontario AG’s Statement on Arbitration Act
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Sharia Protests in Düsseldorf, the Hague
Women’s rights are not negotiable, Homa Arjomand said.
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Ontario Urged to Spurn Sharia
Toronto protest was one of 12 in cities across Canada and Europe.
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Michael Ruse on Religion and Science
Michael Ruse has a new book out: The Evolution-Creation Struggle. He has written a number of articles and reviews and given a few interviews on related subjects in the past year or two.
There was for instance this review of Richard Dawkins’ A Devil’s Chaplain in December 2003. In it he took strong issue with Dawkins, despite, as he says, their friendship: ‘Richard Dawkins once called me a “creep.” He did so very publicly but meant no personal offense, and I took none: We were, and still are, friends.’ He disagreed (and disagrees still) with Dawkins’ criticism of religion, which he calls a ‘crusade of nonbelief’. It is his view (at least in some of his recent articles and interviews) that the two ought simply to separate, in fact to segregate: to acknowledge that each has its own area where the other has no business, has nothing relevant to say, and that that rule should operate in both directions: that religion cannot gainsay science in science’s area, and that science cannot gainsay religion in religion’s area.
The problem with this is that religions, especially the monotheistic religions which are mostly the ones at issue here, make truth-claims about the actual existing physical world, and it’s very difficult to see how or why such claims could or should be off-limits to scientific questioning or criticism. The segregation approach seems unworkable and unreasonable unless religion is re-defined into something that never makes any truth-claims about the world at all. Religion would have to be a matter of pure spirit, which by definition can have no connection with the physical world and can make nothing happen there.
Susan Haack makes this point in Defending Science – Within Reason:
The commitment to naturalism is not merely the expression of a kind of scientific imperialism; for supernatural explanations are as alien to detective work and history or to our everyday explanations of spoiled food or delayed buses as they are to physics or biology. And the reason is not that supernatural explanations are alien to science; not that they appeal to the intentions of an agent; not that they rely on unobservable causes. The fundamental difficulty (familiar from the central mystery of Cartesian dualism, how mental substance could interact with physical substance) is rather that by appealing to the intentions of an agent which, being immaterial, cannot put its intentions into action by any physical means, they fail to explain at all.
And the reality is that that is decidedly not what most people mean by religion – and it’s certainly not what the Intelligent Design movement means by Intelligent Design, since there the whole point is decisive putting its intentions into action by physical means.’
This problem seems insoluble – so rhetoric steps in to bridge the gap. Ruse put it this way in the Devil’s Chaplain review:
People like Dawkins, and the Creationists for that matter, make a mistake about the purposes of science and religion. Science tries to tell us about the physical world and how it works. Religion aims at giving a meaning to the world and to our place in it. Science asks immediate questions. Religion asks ultimate questions. There is no conflict here, except when people mistakenly think that questions from one domain demand answers from the other.
There are several dificulties with that passage, and with the tactic it proposes (the same tactic Stephen Jay Gould urged in his equally rhetorical, equally unconvincing book Rocks of Ages). One is that, as we’ve just noted, the dichotomy it asserts is in fact, frankly, bogus. That ‘Science tries to tell us about the physical world and how it works. Religion aims at giving a meaning to the world and to our place in it’ implies that those are complete and exclusive characterizations: science tries to tell us about the physical world and does nothing else. Religion aims at giving a meaning to the world and does nothing else. But it is simply not true that religion does not try to tell us anything about the physical world. It (certainly in its theist instantiations) tells us there is an omnipotent and omniscient deity who created this physical world, who heeds and sometimes answers prayers, who knows and cares all about us. A god who created the physical world can’t very well be radically separate from it. Saying otherwise is merely a kind of escape clause.
There are other problems with the passage. There is the fact that religion is far from the only system of ideas that aims at giving a meaning to the world: people do that in a variety of ways, including science: many people get meaning precisely from the wonder, excitement, interest, joy of discovery and inquiry. There is the parallel fact that religion is far from the only system of ideas that asks ultimate questions, and many other systems of ideas do a much better job of it, because they accept that there is no answer. In fact there is some evasion, again, in that formula: religion does do more than ask questions, it also answers them, with (unwarranted) certainty and finality. But the answers it gives are wrong. They are based on inaccurate truth-claims about the world, so their certainty and finality rest on false premises. (Though they do in a sense ‘work’ for many people, in that they are consoling, which may be part of the reason Ruse offers these rhetorical formulations.)
What Ruse has been arguing lately is somewhat controversial, so it is worth gathering up the controversy. Here it is.

Internal Resources
Let’s Not Debate Intelligent Design
A Subtle Ruse, But It Won’t Do
External Resources
- Darwin and Jesus Mix?
Jerry Coyne reviews Ruse in London Review of Books. - Interview with Michael Ruse
What does it mean to say ‘the Darwin vs. Creation argument is often a battle of two religions’? - Interview with Ruse in Salon
‘If in fact Darwinian evolutionary theory implies atheism, then you ought not to be teaching it in schools!’ - Ruse Reviews Dawkins
Calls his criticism of religion a crusade of unbelief. - The Evolution-Creation Struggle
A war of ideas.
- Darwin and Jesus Mix?
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Enough About Me, What Do You Think of Me?
Okay, so I’m a hurricane. Big deal. We all have our faults.
Meanwhile. I’ve been wanting to mention for days, but other subjects kept intervening – the proofs for Why Truth Matters have arrived. Jeremy got his Tuesday, my set arrived Wednesday – on account of how he’s a few miles from Continuum and I’m six thousand miles farther off.
We had a little discussion about the acknowledgements. Gremlins had replaced that page with the acknowledgements from a previous book of Jeremy’s and Julian’s, one that I had nothing to do with. (It would have been even funnier if it had been replaced with the acknowledgements from a book by someone entirely unknown to any of us, thanking a great crowd of people we’ve never heard of, for doing things neither of us would ever dream of doing in our most inebriated or gangrenously delirious moments, such as being helpful or patient or cheerful or pleasant.) Those acknowledgements thanked me for help with the editing – therefore would have looked rather odd in a book I co-wrote. One doesn’t usually thank oneself in the acknowledgements – although it might not be a bad idea. Who else is going to do such a thorough job of it, after all?
And finally, I would like to thank Myself, for being so unfailingly amusing, so inexhaustibly interesting, for shutting up when I needed quiet, for chattering when I needed distraction, for knowing exactly when to moan and whine and fuss, when to shout and rail and execrate, when to smirk and gloat and prance, when to titter and squeal and dribble; for knowing exactly when I wanted to eat something and when I didn’t, when I needed to go for a long walk and when I needed to lie on the floor and breathe deeply. For always being there, for sympathizing so deeply, for admiring so unreservedly, for knowing so well exactly what was wrong about everyone else and right about me.
But I hadn’t thought of that on Wednesday, so I merely suggested a smaller re-write: ‘Special thanks to Jeremy Stangroom for writing some of it, special thanks to Ophelia Benson for writing some of it.’ Jeremy suggested an alternative: ‘Ophelia Benson and Jeremy Stangroom would like to thank Ophelia Benson and
Jeremy Stangroom for making the world a better place.’ I think that’s an excellent sentiment, and that we should add it to the front page of B&W. -
The Good News Is, Pat Robertson is Thriving
His ‘faith-based’ Operation Blessing is on FEMA’s list of charitable groups.
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International Protests Against Sharia Law
Proposal that would allow Islamic law to be used in Ontario family arbitration cases.
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Sharia Protests in Cities Across Canada
Opponents say the proposed arbitration process will violate women’s’ rights.
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Protests in Eleven Cities over Ontario Sharia
Demonstrations registered outrage over recommendations of voluntary tribunals based on sharia.
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Bush Declares Katrina Prayer Day
Praying to the deity who sent Katrina, presumably. Whatever.
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Demonstrators Compare Ontario Premier to Taliban
Protest against use of religious rules critics consider an affront to human rights.
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Katrina as Another Triangle Fire
Catastrophes make libertarianism look pathetic.
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The Steep and Thorny Way to Heaven
Christ. It keeps getting worse. If this account is reliable – it’s hair-raising.
Two paramedics, in New Orleans for a convention of emergency medical people, stuck in a hotel that ran out of food and water and on the fourth day, turned them out and locked the doors.
As we entered the center of the City, we finally encountered the National Guard. The Guards told us we would not be allowed into the Superdome as the City’s primary shelter had descended into a humanitarian and health hellhole. The guards further told us that the City’s only other shelter, the Convention Center, was also descending into chaos and squalor and that the police were not allowing anyone else in.
Oh. Okay. So they along with a lot of other refugees from hotels decided to pitch a camp outside the police station. The police were not pleased, and told the campers to go to the bridge over the river, where there were buses lined up waiting to evacuate people. Hurrah – so off they went. They passed the convention center, where a lot of people asked where they were going, and, upon being told, joined the march to escape.
Babies in strollers now joined us, people using crutches, elderly clasping walkers and others people in wheelchairs. We marched the 2-3 miles to the freeway and up the steep incline to the Bridge. It now began to pour down rain, but it did not dampen our enthusiasm. As we approached the bridge, armed Gretna sheriffs formed a line across the foot of the bridge. Before we were close enough to speak, they began firing their weapons over our heads.
Well now – that’s what I call rescue.
As the crowd scattered and dissipated, a few of us inched forward and managed to engage some of the sheriffs in conversation. We told them of our conversation with the police commander and of the commander’s assurances. The sheriffs informed us there were no buses waiting. The commander had lied to us to get us to move. We questioned why we couldn’t cross the bridge anyway, especially as there was little traffic on the 6-lane highway. They responded that the West Bank was not going to become New Orleans and there would be no Superdomes in their City. These were code words for if you are poor and black, you are not crossing the Mississippi River and you were not getting out of New Orleans…All day long, we saw other families, individuals and groups make the same trip up the incline in an attempt to cross the bridge, only to be turned away. Some chased away with gunfire, others simply told no, others to be verbally berated and humiliated. Thousands of New Orleaners were prevented and prohibited from self-evacuating the City on foot. Meanwhile, the only two City shelters sank further into squalor and disrepair. The only way across the bridge was by vehicle.
Is this common knowledge? That the bridge was actually blocked? By law-enforcement people firing guns? Is it true? I know at one point on Friday the mayor wanted to get everyone at the convention center to walk out via that bridge – and that that wasn’t possible for everyone because it is two or three miles and there is a steep climb to get up to it, so older, sicker, weaker, and disabled people and the people who stayed with them wouldn’t be able to. But nothing was said about people with guns blocking the way! Christ almighty.
Things don’t get better, either.
Just as dusk set in, a Gretna Sheriff showed up, jumped out of his patrol vehicle, aimed his gun at our faces, screaming, “Get off the fucking freeway”. A helicopter arrived and used the wind from its blades to blow away our flimsy structures. As we retreated, the sheriff loaded up his truck with our food and water…The next days, our group of 8 walked most of the day, made contact with New Orleans Fire Department and were eventually airlifted out by an urban search and rescue team…We arrived at the airport on the day a massive airlift had begun. The airport had become another Superdome. We 8 were caught in a press of humanity as flights were delayed for several hours while George Bush landed briefly at the airport for a photo op.
Then they have what Barbara Bush thinks must be such a thrill for all those ‘underprivileged’ people – they make it to paradisical Texas. Where ‘the humiliation and dehumanization of the official relief effort continued.’ I can’t stand to quote any more of it, it’s too sickening.
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God is So Kind!
He didn’t drown every single person in New Orleans, and he wiped out much of the sin there.
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Wisdom Lingers – Not
Complacency is the deadly enemy of thinking well.
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Leaving the Science Bit Out of Science Reporting
Papers think the ‘science bit’ is too hard, so stories on science must be dumbed down.
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Timothy Garton Ash on What’s Underneath
Civilization sits on a very thin, fragile crust. We fall through so easily.
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The Bridge Was Blocked by Armed Sheriffs
The West Bank was not going to become New Orleans, there would be no Superdomes in their City.
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‘Improperly Veiled Women’ Are Criminals in Iran
Crimes such as mal-veiling are evident crimes and must be dealt with in accordance with the law.
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Flogging Promised for ‘Bad Veiling’
Individuals whose attire is against religious laws in public will be sentenced to flogging and fines.
