Author: Ophelia Benson

I’m reading Chris Mooney’s new book The Republican War on Science. It’s pretty enthralling. Infuriating too, of course, but mostly enthralling. It’s so…so B&W. Consider this item from B&W’s ‘About’ page, the last in a list of what B&W was set up to oppose: ‘Those disciplines or schools of thought whose truth claims are prompted by the political, ideological and moral commitments of their adherents, and the general tendency to judge the veracity of claims about the world in terms of such commitments.’ Now consider this item from the book: ‘At a time when more political choices than ever before hinge upon the scientific and technical competence of our elected leaders, the disregard for scientific consensus and expertise – and the substitution of ideological allegiance for careful assessment – can have disastrous consequences.’

See what I mean? And that is – naturally enough – a central issue in the book. There are also closely related issues, such as the way protecting profits can (gosh, really? surely not! surely the market is never wrong!) conflict with the pursuit of truth.

Pharyngula has a comment on the book from last week.

Chris Mooney is trying to kill me.

It’s true. He sent me this book, The Republican War on Science, that he knew would send my blood pressure skyrocketing, give me apoplexy, and cause me to stroke out and die, gasping, clawing in futile spasms at the floor.

Don’t worry, be happy.

Good science needs to be independent of and unfiltered by desired outcomes; it aims to describe the world as it is, not how we wish it would be.

There’s that issue again – that pesky is-ought gap again. Chris’ book could have been called The Republicans Try to Throw a Bridge Across the Is-Ought Gap and Fall In, Pulling All of Us In After Them.

More on this subject later.

More discussion of multiculturalism:

Multiculturalism has encouraged the politicisation of identity in ethnic or religious terms…[T]he children of immigrants from the Indian subcontinent or the Middle East have little option but to adopt the label of Muslim, which is thrust upon them by British society as much as by their own parents. If young Muslim women have embraced the hijab as a badge of identity in a way their mothers never did, as a public political symbol, this is more a result of the demands of British multiculturalism than a spontaneous assertion of allegiance.

Thrust upon them by the British media as well as by British society. The default assumption seems to be that if you look as if you come from the Indian subcontinent and you’re not actually wearing a sari, then you’re a Muslim. Secularism and atheism are not on the menu.

The elevation of victimhood has a corrupting and infantilising effect: it encourages members of ethnic minorities to exaggerate and parade their sufferings as a means towards personal and communal advancement. The result is to unleash a sense of grievance that is unlikely to be assuaged by the meagre offerings of the state to the local mosque or temple…When in 1989 Islamic fundamentalists issued a fatwa against Salman Rushdie over his allegedly blasphemous book The Satanic Verses, the first instinct of the advocates of multiculturalism was to criticise Rushdie for his insensitivity towards the devout Muslims who took offence at his book…The potent forces unleashed by multiculturalism provide the context for the lurch towards narcissistic violence among second-generation immigrants in British society.

I feel a bit squirmy agreeing with all that. It has a depressing, blimpish, ‘pull your socks up’ ring to it. But – it seems to be true, that does seem to be what has happened, so it’s cognitively difficult not to agree. It’s really hard not to think that that ‘lurch towards narcissistic violence’ was indeed rooted in a worked-up sense of grievance that does indeed have a lot to do with the identity-massaging and victimhood-brandishing of multiculturalism.

In the past, second-generation immigrants often found new sources of identity through the trade unions, socialist and communist movements (which would have scarcely existed in Britain without Irish, Jewish and other immigrants). The disappearance of such sources of collective identification and aspiration is another factor that has encouraged the retreat of some young people into the mindset that culminated in the London bombings.

Yes. Nick Cohen talked about that on ‘Talking Politics’ the other day. Sources of collective aspiration other than religious or ethnic identities would be a good idea, it seems reasonable to think.

North West Frontier Province – what a fun place that must be.

Hundreds of thousands of women in various NWFP union councils (UCs) will be stopped from voting in the upcoming local council elections despite pressure by the Election Commission and government on jirgas to allow women to participate in the polls, Geo news channel reported on Tuesday. Tribal elder Haji Rahat Hussain said agreements to bar women from contesting and voting in the local council elections were signed by male candidates including nazims and naib nazims with a view to maintain law and order, the channel reported. “Traditionally, our women have always stayed away from elections and they are not even ready to step out of their homes,” he told Geo.

Isn’t that just a pip? Agreements to bar women were signed by male candidates – oh well that’s all right then. As long as the people not disenfranchised by this high-handed decision signed an agreement then everything is on the up and up – all legal and aboveboard. Swell. In the same manner, perhaps, the white candidates in elections in the Mississippi Delta in the early ’60s could have ‘signed agreements’ to bar blacks from voting, and then all that fuss and ruckus, and all those tiresome murders, wouldn’t have happened. And the reason of course would have been exactly the same (it always is) – a view to maintain law and order. You betcha.

And the loving concern is so touching, too. ‘Our women’ (as one might say our dogs or our sheep) ‘have always stayed away from elections’ – well yes I daresay they have, because you have always seen to it. Naturally they have. And ‘they are not even ready to step out of their homes’ – there again: yes, no doubt, because you have seen to it that they wouldn’t be. Keep people confined and locked up, uneducated and inexperienced, and what do you know, you end up with people who are a little shaky on their pins and a bit bashful around strangers. Therefore it follows that they must always stay that way. Of course.

The BBC has more.

The Chief Minister of North West Frontier (NWFP) Province, Akram Durrani, denied that tribal elders had prevented women from voting in some parts of the province. Tribal elders had banned women from voting in three councils in the province, but the government had persuaded local jirgas – or tribal councils – to lift the ban late on Wednesday. Nonetheless, reports from the area suggested that women were not turning out to vote in large numbers. In one women’s polling station in a suburb of Peshawar, capital of NWFP, not a single vote was cast in the first five hours of polling, the BBC’s Haroon Rashid in Peshawar says. Human rights activists are demanding the cancellation of election results in such districts.

Adam Tjaavk tells me the World Service reported that ‘women in NWFP had been asked (by men) not to vote as the weather is too warm for them – standing a long time in long queues would cause them to remove clothing that would cause a public disturbance!’ Right – so they’ll have to hope for cooler weather some other year then. But not too cool, or they might shiver, which would cause minor riots. And not raining, or their clothes would get wet, and you know what ah ah ah ah pant pant pant. And not too dark because in the dark women ah ah ah ah puff puff puff sweat.

There’s a bit in Persepolis 2 like that. (No doubt there were some four million bits in Marjane Satrapie’s life in Iran that were like that.) Marjane is running to catch a bus one afternoon and some uniformed berk shouts at her to stop running. She doesn’t even pay attention at first, because why would he be shouting at her. After the third or fourth time, she stops, bewildered – and he earnestly explains that she must not run because when she runs – and he gestures helpfully with both hands, to illustrate the way her bum moves. ‘Well don’t look at me then!!’ she shouts in his face, enraged.

Same for those lines outside the polling places. Look away, take a cold shower, get a nice hobby; whatever; but leave the damn women alone.

Not again.

Atheism, like religion, is an act of faith: evidence for the existence of God may be entirely anecdotal, but evidence for His absence is even more tenuous.

Oy, oy, oy – will that stupid trope never die? It ought to – it is so lame. Yeah right, atheism is an act of faith, and not collecting stamps is a hobby, and not playing squash is a sport, and not eating lentils is vegetarianism, and not taking a train is travel.

I don’t know if you listed to that Radio One series of philosophical chats, but one of the funnier moments was on the last one, when a Christian philosopher – a philosopher who is also a Christian, not a philosopher of Christianity – said just that – ‘atheism is a religion’ – and Stephen Law gave a protracted whine of indignation. I’m laughing again thinking of it. “I hate it when people say that,” he said tearfully.

But really – why do people keep saying that? Why don’t they realize how absurd it is, and stop? They don’t consider themselves believers in the ‘religion’ of atheism for not believing in Poseidon, or Loki, or the angel Moroni. So why do they say it of people who don’t subscribe to their own particular religion? Especially grown-up people, philosophers, people who write articles in the Guardian. Because they get away with it, no doubt, but that’s a crap reason. As the guy said, ‘Have you no shame?’