It’s supposed to be a good thing to accept apologies, isn’t it? I’m seeing a lot of bizarre grumbling, and accusations of “back-pedaling.” It’s not back-pedaling to accept an apology. Jeez. And another word for “back-pedaling” is just “changing your mind” (ok three words), and changing your mind when there are reasons to do so is also supposed to be a good thing. It’s not “back-pedaling” unless you have shitty reasons for it.

This morning on Twitter.

Ron Lindsay tweets [in reverse, hence chronological, order]

My apology re talk at WIS2 was not a victory or defeat for anyone; it was not forced or half-hearted; it was an expression of my heart

Secularists of good will need to try to

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In Ireland a group of priests – who have an official group, called Association of Catholic Priests, ACP, which makes it official and substantial and everything – got together with some other priests and mostly a bishop except for that one bishop who had to be somewhere. They got together and talked about things, and then issued a report on the things. This is that report on things.

They talked about how being a priest isn’t a red-hot popular career these days.

There is no doubt that priests are under great pressure, and that was generally acknowledged.  But we did meet with a fair degree of disagreement with our analysis of the situation. There seems to be a substantial

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Caspar Melville talks about what the Apostasy Project can do, and what it can’t.

Since we launched our funding drive for the Apostasy Project – our initiative to help those who feel trapped in their faith and want to leave – we’ve received a lot of messages of interest and support. Two hundred people have so far donated, and as of writing we are at just over £4,000, which is 20% of our target of £20,000.

Along the many messages of support and offers of help we we also get messages like this:

“I am an ex Muslim living in Kenya. I am in the closet because if I go public I will lose my job, my

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Guest post by Martha, originally a comment on Stephanie’s post Apologies Are Hard.

I think those who wish to reject Ron’s apology are forgetting that the goal here is not to have a movement only for feminist atheists, but to bring together a large coalition of people committed to social justice and atheism. Such a movement cannot exist without a commitment to feminism. Nonetheless, our culture makes such a commitment difficult for many decent and otherwise reasonable people – all the other side has to do is say “shrill” and all the buttons are pushed for many white men of privilege – and not just for white men of privilege.

I started reading atheist blogs – mostly here at … Read the rest

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A sign on a bus in Israel:

Translation: “Every passenger may sit wherever he chooses (with the exception of those places marked for people with disabilities), harassment of a passenger on this matter may be considered a criminal act.”

“He” is the wrong pronoun there, but good about the sign.

Photo and translation by Gnu Atheism.… Read the rest

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Reactions from the other direction also give us reasons to take Ron’s apology as genuine.

Like this for instance:

Center for Inquiry @center4inquiry tweets

CEO Ron Lindsay apologizes. http://t.co/ZMyrx2PHbL This weekend, Ron also gave a heartfelt apology in person to CFI staff and branch leaders

Russell Blackford @Metamagician tweets

@Center4inquiry This was a terrible thing for Ron to do. He has handed a victory to the people who bully, vilify, and intimidate.

What a horrible thing to say. Even what Ron said to CFI staff and branch leaders is terrible? Russell is so confident that all the staff and all the branch leaders are completely wrong to be upset about anything that he knows it was terrible for Ron to … Read the rest

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So now I think my post yesterday on Ron’s apology was too grudging. It read as chilly to me then, but see Stephanie’s post for reasons to think it’s not.

Some specifics on the remarks and the circumstances surrounding them.

• While the remarks don’t contain much in the way of specifics, the apologies there are solid apologies. I’ve heard them referred to as not-pologies. They are not. They apologize for both the behavior and the results of that behavior.
• CFI is holding a branch leaders meeting at the moment. Several people who are there are telling me (in varying degrees of public settings) that discussions there have been intense. They are also confirming that when Lindsay says he’s starting to

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With some further remarks on his talk at WiS2.

It’s not a warm document. I wouldn’t call it friendly. But…it might make conversation possible.

I am sorry that I caused offense with my talk.  I am also sorry I made some people feel unwelcome as a result of my talk.  From the letters sent to me and the board, I have a better understanding of the objections to the talk.

I am also sorry that my talk and my actions subjected my colleagues and the organization to which I am devoted to criticism.

Please accept my apologies.

Ok it’s downright stiff. But it still might make conversation possible. I think that would be better than permanent war.

 … Read the rest

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I saw the item about the woman who attempted to demonstrate that humans can live on “light” instead of food the other day, but opted to ignore it out of my usual tact and compassion. But Roger sent me a link to the Guardian’s coverage and my tact and compassion faded away when I read her profound thoughts on the subject.

A Seattle woman is attempting to go 100 days without eating to prove that humans can “live on light”.

Naveena Shine says she believes it is possible for human beings to survive without food and is conducting what she describes as an experiment to prove it.

Well it wouldn’t prove that. It would show that one woman could survive … Read the rest

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Divided Under God on the reversal in the Margaret Doughty case.

On Friday June 14th, we broke the story of Margaret Doughty, a 64-year old atheist from the UK who was told by the USCIS that in order to gain conscientious objector status, she would need to provide evidence of a religious reason for her objection “on official church stationery, attesting to the fact that [she is] a member in good standing and the church’s official position on the bearing of arms.”  This was a clear violation of the First Amendment’s Establishment Clause, as pointed out in a similar Supreme Court Case, Welsh v. United States.

The story hit the national stage, featured in articles on CNN, Huffington

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From the Secular Coalition for America newsletter:

An atheist woman, who was originally told she must join or church or her U.S. citizenship application would be rejected, yesterday was granted citizenship.

Margaret Doughty, an atheist and permanent resident of the U.S. for over 30 years, was told by immigration authorities earlier this month that she had until today, Friday June 21, to officially join a church, because her conscientious objections to war were only valid if those beliefs came from religion. On Thursday, the U.S. Citizenship and Immigration Services retracted their demand that Doughty show proof of religious affiliation and informed her that her application for naturalization had been approved.The Freedom from Religion Foundation and the Appignani Humanist Legal Center,

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Some game developers (is that the right name for them?) got a desirable spot at a gaming expo but then decided not to take it up after all, because of the people behind the expo.

But in the back of our minds all along, we’ve been bothered by the public stances that Jerry Holkins and Mike Krahulik, the founders of PAX’s parent organization Penny Arcade, have taken on a number of issues.

First there was the entire “Dickwolves” debacle, during which Mike said that it “felt pretty good” to “support rape culture.”

Then there were the Penny Arcade Kickstarters, one of which offered to let backers pay them $7,500 to work as a Penny Arcade intern for a day.

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Wo. Megan Carpentier at Raw Story interviews Dave Silverman at Net Roots Nation, and he has some very good things to say.

Raw Story: I notice on your lanyard that’s you’re wearing the “Trust Women” button from NARAL, and I know there’s been a lot of controversies within atheism over the last few months about the confluence of atheism and feminism, and sexism within the atheist community. Obviously, there was a very big blow-up after the feminism and secularism conference because of some remarks made by a male atheist that reinforced sexist tropes. How do you think that atheists can address these problems within the community and address the kind of language that’s been used to marginalize women?

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So how about that Paula Deen, huh? First there’s the whole thing with producing recipes for cheeseburgers served between two doughnuts while diabetic, and then there’s the racism. Isn’t American life interesting?

She has faced a volley of criticism this week over her remarks in a deposition for a discrimination lawsuit by a former employee. In the document, she admitted she had used racial slurs, tolerated racist jokes and condoned pornography in the workplace.

Part of her down-home charm, isn’t it? Wasn’t that the idea?

Ms. Deen has managed to offend even her most uncritical fans before, most recently in January 2012 when she announced her diagnosis of Type 2 diabetes on the same day she endorsed the diabetes

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Guest post by Eamon Knight and AJ Milne.

Eamon Knight, starting with a silly claim by Rabbi Sacks:

you cannot expect the foundations of western civilisation to crumble and leave the rest of the building intact.

I see this fallacious metaphor often enough that it deserves a name. A society is not a building; it does not rest on its history in the same sense a building rests on its footings. A society is more like a living organism, with the capability of continually renewing and even resculpting itself (think of the radical transformation of insect larvae into adults).

(But if we do want to run with the civil engineering metaphor, note that these days, we can even replace … Read the rest

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More from the God hates women brigade.

Sajila Gujjar, 18, was a first year university student studying computer science in the Pakistani city of Quetta.

Family and friends described her as talented, intelligent and determined to make a difference.

She was especially popular among younger children in the Faqirabad neighbourhood of the city where she lived – providing them with free after-school tuition classes.

Last Saturday, Sajila left her home in the morning for university.

“It was the last day of her exams and she was looking forward to her summer holidays,” her mother recalls.

It was the last time her mother saw her.

In the afternoon, Sajila’s father Shahjahan Gujjar, received a phone call. A female suicide bomber

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Dan Cardamon looks back on The Great War and rallies the troops. He exaggerates the time a little – it’s two years, not three – but it feels like twenty, so hyperbole makes sense.

http://www.youtube.com/watch?v=DYw-HjKrmY4

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