First posted May 31

Okay, now you know all. I said last week ‘For reasons which I will explain another day, the publisher became nervous’; now you know the reasons. I must say, given the way the article is worded, and given the headline, I understand the publisher’s reaction better, and I regret the slightly acid tone of my post.

The article is, frankly, worded in a rather peculiar way. There’s a very noticeable lack of attribution throughout – there are free-floating feelings and reactions with no actual people having them or expressing them or taking ownership of them. There are fears and concerns and suggestions, but the reader can’t tell whose fears and concerns and suggestions they are.… Read the rest

Roxana Saberi talks to NPR:

“I learned a lot from the other political prisoners there, too — the other women — because after several weeks, I was put into a cell with them. Many of those women were there because they are standing up for human rights or the freedom of belief or expression.

Many of them are still there today; they don’t enjoy the kind of international support that I did. And they’re not willing to give in to pressures to make false confessions or to sign off to commitments not to take part in their activities once they’re released; they would rather stay in prison and stand up for those principles that they believe in.

They gave … Read the rest

Times change. Customs change. Views on morality change. Customs and views on morality also vary from place to place. An older person from one place may well have different views on morality from younger people in another place.

But that doesn’t mean there is nothing to say about the customs and the views on morality, or that none are better or worse than any others, or that people who do cruel things have not in fact done cruel things. It may be understandable that they have done cruel things – but ‘understandable’ is not the same as ‘okay.’

[B]ehind closed doors the grandmother imprisoned her three daughters-in-law and used one as her slave for 13 years…The three women, who cannot

Young men at the Darul Uloom Haqqania madrasa spend their time memorizing all 77,701 words of the Koran.

Some people call it the University of Jihad. The fact that some of Haqqania’s graduates go on to become Taliban fighters and suicide bombers isn’t the school’s concern, said Syed Yousef Shah, the head of the 3,000- student madrasa. “One person may become a journalist, another a driver,” he said as he reclined on a pillow in a small meeting room in the school. “We can’t control what people do afterward.”

Well that’s bullshit. Granted, a madrasa can’t control directly what its graduates do later, but any school naturally shapes and influences what its graduates do later, by means of what … Read the rest

Mark Vernon at Hay.

[N]ew lines are being drawn in the debate between belief and non-belief. In short, the initial dispute appears to be exhausting itself and in its place, a more subtle discussion is emerging. The question is no longer simply, Does God exist? That has never admitted of a final answer anyway. Instead, it is this: What would it be like to live in a world without God?

Oh please. That’s not a new line, for god’s sake. It’s not as if nobody has wondered or discussed what it would be like to live in a world without God until now! The question has never been simply ‘does God exist?’; who said it was? On the other … Read the rest