Christian and Muslim groups demand shut down of Russia’s 2X2 because it airs anti-religious cartoons.
Author: Ophelia Benson
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Abuse at a Jersey Industrial School
Haut de la Garenne was a house of horrors.
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Counselling Consisted of Prayer Readings
Mercy Ministries offers help with mental illness but hands patients over to Bible studies students.
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At least get the facts right
A little more on Yelena Shesternina.
Jyllands-Posten, a little-known Danish newspaper, managed to cause an uproar in the whole world with just one publication. Its cartoons depicting Prophet Muhammad (PBUH) offended 1.5 billion people. Islamic traditions prohibit the publication of any images of people, not to mention the prophet. As a result, massive protests swept the Muslim world, and in some countries Western diplomats had to go home within 24 hours…About 50 people fell victim to pogroms and demonstrations.
Wrong. She has her facts wrong. She left out several very important points, points which make her ‘argument’ look ridiculous. J-P did not manage to cause an uproar in the whole world with just one publication or to offend 1.5 billion people. It took the protests by the OIC and then, months later, the road show of the imams with the three extra cartoons including the fake one of a guy in a pig snout to do that. It took all that before ‘massive protests swept the Muslim world’ and people were killed. It’s amazing how many people get all this completely wrong. It’s extraordinary how many people get it all wrong and on the basis of a fundamental misunderstanding of what happened, scold the cartoonists for getting people killed over a mere nose-thumbing joke, while saying not a word about the energetic malice and trickery of the imams. It’s almost as if they think the imams are not such bad guys while the cartoonists are deplorable.
Shesternina of course also doesn’t say a word about the plot to murder Kurt Westergaard. I think that’s a tad deplorable.
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Oradour
Consider Oradour. 642 people were murdered by a German battallion there on June 10 1944, after Sturmbannführer Adolf Diekmann was told that a German officer was being held by the Resistance in Oradour (in Oradour-sur-Vayres, that is, which is not Oradour-sur-Glane; it was the latter that got it in the neck).
[T]he Wehrmacht regarded members of all resistance movements as guerilla terrorists who would strike quickly before merging back into civilian life. As such, reprisals were indiscriminately violent. Oradour, indeed, was not the only collective punishment reprisal action committed by German troops: other well-documented examples include the Soviet village of Kortelisy (in what is now Ukraine), the Czechoslovakian villages of Ležáky and Lidice (in what is now the Czech Republic), the Dutch village of Putten, Serbian towns of Kragujevac and Kraljevo and the Italian villages of Sant’Anna di Stazzema and Marzabotto. Furthermore, the German troops executed hostages (random or selected in suspect groups) throughout France as a deterrent.
So. There’s clearly a moral quandary here if you’re in the Resistance (and presumably if you’re not in the official Resistance but you help it when the occasion offers). You know with certainty that your activities put random guiltless people at risk. You know with certainty that any real success you have will result in anguish for a lot of people who are not the aggressors but the bystanders; in death for some and grief for others. Everything you do as part of the maquis has a high moral cost.
Of course, it’s also true that doing nothing has a high moral cost too. If you do nothing and the Germans win, the outcome will not be an end to the killing of innocents. You’re in a situation in which anything you do has a high moral cost. You’re in a nightmare.
So the Resistance in some sense is responsible for the collective punishment of other people. But in what sense? Is it responsible in the same way, albeit to a lesser degree, as the Wehrmacht? Or is it responsible in some different way. Does it make a difference who is doing what to whom, and for what reasons, and in what context? It seems to.
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Saudi Religious Cops Questioned in Deaths
Religious police saw a man and a woman in a car and gave chase. The car crashed and the couple were killed.
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Saudi Vice Cops Deny Humiliating Woman
Director of Commission said the commission’s act merely protected the honor of the student and her family.
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Cass Sunstein on the Obama He Knows
‘Obama has a genuinely independent mind, he’s a terrific listener and he goes wherever reason takes him.’
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David Bromwich on ‘Revolutionary Euphemism’
Totalitarian minds are in part created by the ease and invisibility of euphemism.
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Is the weight of it on their shoulders?
Try a thought experiment. Suppose a newspaper publishes some satirical cartoons about neo-Nazism, the BNP, and other far-right nationalist and/or anti-Semitic groups. One cartoon has Hitler wearing a military cap in the shape of a crematorium labeled Auschwitz, with smoke rising out of it. Nothing much happens, then after a few months a couple of neo-Nazis travel around Europe with the cartoons plus three new ones, one of which is Hitler in drag being sodomized by a donkey – no, by a Jewish donkey. The neo-Nazis show this collection to other neo-Nazis, and with persistent effort get them worked up enough to go out into the streets and cause riots. Some people are killed in the riots. Death threats are made against the cartoonists. A group of neo-Nazis is arrested for plotting to murder the cartoonist who drew the Hitler cartoon; the cartoonist and his wife are forced to leave their home, then told to leave the hotel they move to; the cartoonist’s wife is told to stay away from her job at a kindergarten.
Would you say that the cartoonists put other people at risk by drawing the cartoons? Would you call the cartoons trivial exercises of the right to free speech? Would you say the deaths were predictable and that the cartoonists’ action led to the deaths and therefore they are accountable? Would you say it’s not precisely as if they had done that thing, but the weight of it is on their shoulders? Would you point out that the vast majority of people think neo-Nazis are violent people, that that’s just conventional wisdom, and that the cartoons just reinforce it, instead of saying something brave and new and eye-opening? Or would you think that we don’t want neo-Nazis telling us what we can and can’t draw, can and can’t publish, can and can’t laugh at? Would you think that the neo-Nazis who worked people up to rioting and the rioters themselves were to blame while the cartoonists were not, on the grounds that the cartoonists had in fact done nothing wrong? Would you cringe at the very idea of blaming the cartoonists?
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Megamosque Planned for East London
What the BBC calls a ‘Muslim missionary group’ hopes to build a mosque big enough to hold 12,000.
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Saudi Vice Police Bust Restaurant
Some families left hurriedly, others chose to defy the religious police and ate the rest of their food on the floor.
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Saudi Religious Police Defend Starbucks Arrest
A woman was sitting with a male colleague, making ‘suspicious gestures.’
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Doctors’ ‘Ethical Qualms’ Should be Explicit
Catholic and Muslim doctors fear ‘brutal’ interpretation that would not respect doctors’ rights to freedom of conscience or religion.
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Sage (or Satirical?) Advice From Kuwait Times
‘It is time for the politically correct Europe to come to its senses and stop defending its democratic principles at all costs.’
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Everybody freeze
Yelena Shesternina in the Kuwait Times gives us all a damn good scolding.
Far from everyone in the West has learned a lesson from the first cartoon war in 2005, when Jyllands-Posten, a little-known Danish newspaper, managed to cause an uproar in the whole world with just one publication. Its cartoons depicting Prophet Muhammad (PBUH) offended 1.5 billion people. Islamic traditions prohibit the publication of any images of people, not to mention the prophet.
What lesson was everyone in the West supposed to learn from the first ‘cartoon war,’ do you suppose? That if some people decide to over-react in a deranged, disproportionate, violent, and unpredictable manner, then all the rest of us should thenceforth be afraid to say anything about anything, and act accordingly?
And then…what are we supposed to do about the fact (if it is a fact) that ‘Islamic traditions prohibit the publication of any images of people’? Close down all publication of images of people anywhere in the world? But lots of traditions prohibit lots of things (some of which necessarily contradict each other); are we all supposed to obey all of them? If so we might as well be newts, or toadstools. There’s no point in having a mind if you’re forbidden to use it.
It is time for the politically correct Europe to come to its senses and stop defending its democratic principles at all costs. The value of human life overrides any liberties, even freedom of expression. If the ultranationalist shows his movie, there may be dozens of victims (I’m not talking about his life). Or are the Europeans ready to sacrifice dozens of Muslim lives so that Wilders can enjoy freedom of expression?
So…if the ultranationalist shows his movie, dozens of Muslims will be killed? Why would that be? Why would it be Muslims who would be killed? Is Shesternina trying to imply that the movie will inspire people to rush out and kill dozens of Muslims? Maybe so – at the beginning of her piece she said that ‘About 50 people fell victim to pogroms and demonstrations’ – without saying ‘pogroms’ by whom against whom. Maybe she wanted to make us think there were ‘pogroms’ of Muslims by non-Muslims – but that’s not what happened. So what exactly is the causal mechanism that will result in dozens of Muslims being killed as a result of Wilders’s free expression? She doesn’t say. No; she just says pc Europe has to come to its senses and stop defending its democratic principles at all costs. Well what a pretty thought. Overboard with the democratic principles, because Islamic traditions prohibit the publication of any images of people. Understood?
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Women in Iran Manage to Find Some Freedom
But not much.
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That Oxford Mosque
‘The call to prayer will be part of Britain and Europe in the future,’ said Inayat Bunglawala.
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John Gray Gets One Thing Right
It is not necessary to believe in any narrative of progress to think liberal societies are worth resolutely defending.
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Iran’s Moral Enforcer Busted in Brothel
Zarei said to have been with six prostitutes when he was detained by members of his own force.
