Meet Tahir Aslam Gora.

Tahir Aslam Gora is a Canadian-Pakistani writer, novelist, poet, journalist, editor, translator and publisher…In 2005 Gora translated into Urdu Irshad Manji’s book, The Trouble with Islam. He is currently translating Ayaan Hirsi Ali’s Infidel. Gora writes a column for The Hamilton Spectator and is currently working on two manuscripts; one on Canadian multiculturalism, the other on Islam and the need for its transformation into “a humane theology.” In Pakistan he was a noted critic of religious intolerance. He fled to Canada in the spring of 1999 following threats to his life.

A critic of religious intolerance who received threats to his life by people keen to show what religious intolerance really is.

[M]any

Funny stuff from Jo Wolff.

Why is academic writing so boring? I am impatient by nature, easily irritated, and afflicted with a short attention span. That I ended up in a job where I have to spend half the day blinking my way through artless, contorted prose is a cruel twist of fate. But the upside is that it gives me plenty of opportunity to reflect on why reading academic writing is so often a chore and so rarely a joy…As far as I know there has been little, if any, literary analysis of academic writing…But, by chance, I recently read a short piece of literary theory, and, to use one of the two metaphors academics allow themselves, the scales

Here’s a fan of Point of Inquiry and also of Butterflies and Wheels. Here’s someone with good taste, in other words.… Read the rest

And another thing. As long as I’m quarreling with Alibhai-Brown – I get tired of this familiar chunk of doggerel:

Some aspects of our nature are not susceptible to scientific enquiry, cannot be dissected, categorised and validated in terms that would satisfy the “rational” disbelievers, whose intellect is colossal but imagination puny. There are no experiments and tests to explain love, empathy, longing, the agony and ecstasy of the heart, the wild and wonderful creativity of the brain…

That is such kack – yet people go on trotting it out as if it were transcendent and indisputable wisdom. Of course there are experiments and tests to explain love and the rest of it – experiments and tests, theories and evidence, … Read the rest

Yasmin Alibhai-Brown has a few very gentle words to say to her friends in the atheist community – the

rowdy and brash God bashers [who] fulminate like demented fire-and-brimstone preachers [and who] know it all, don’t listen, and presume to judge people they won’t ever understand…the fanatic atheists…the “rational” disbelievers, whose intellect is colossal but imagination puny.

You know the ones, right? Quite unlike saintly Alibhai-Brown, they are; she says so herself.

Having faith makes me humble and self-questioning, unlike the unbelievers who know they are always right.

Ah yes – obviously – here she is humbly questioning herself all over the place. What would she sound like if she were arrogant and dogmatic, I wonder?

To these zealots, believers

Susan Jacoby takes a look at those doubt of Mother Teresa’s (thanks to Frederick Crews for pointing the article out to me).

The media frenzy over Teresa’s apparently unending crisis of faith offers a spectacular and comical example of the irrationality, credulity, and unwillingness to face facts that inform all conventional wisdom concerning religion and holiness…I have no doubt that excerpts from the letters will appear in future case studies of well-known individuals who combine masochism with narcissism…I would think that someone who observes extreme human suffering on a daily basis would have more doubts than most about the existence of a benevolent deity. But what is striking about Teresa’s doubt is that it is all about her: it has