Quarreling with Martha Nussbaum.

I think that in all religions there are people who want to live a traditional life and people who want to be part of modernity, and we ought to make room for both and show both equal respect.

That depends on what you mean by ‘live a traditional life’ and what you mean by ‘show both equal respect.’ Or to put it another way, that sounds nice, if you don’t pay too much attention; it sounds very kind and caring and generous; but what if ‘live a traditional life’ means ‘raise their children to believe that women are inferior to men’ or ‘coerce their daughters into marrying strangers’ or ‘forbid their wives and daughters to … Read the rest

What children in Japan learn about their own recent past:

We’ve learnt that Japan fought a war with China and colonised parts of the country. Sometimes the Japanese were a bit cruel, forcing places to adopt Japanese names and forcing people to adopt the Japanese language. But we didn’t really get into the details of what actually happened. I feel my understanding of the war is a bit thin.

Yeah, it is. It’s those textbooks we keep hearing about – the ones that infuriate the Chinese and Koreans (and Indonesians? Indians? Burmese? Thais? We don’t hear so much about that) because they radically minimize what Japan actually did when it ‘fought a war with’ (i.e. invaded) China (and the … Read the rest

What a nice birthday present – Jesus and Mo complaining about me over the urinals. They are so sweet to say so – I’m tactless, my language is disrespectful and offensive, I’m a rude aggressive fundamentalist atheist. [dabs eyes with silken hanky] I know; everyone says that; but when it’s Jesus and Mo themselves, it means something. And then on top of it all Jesus says I have a point. I always said he was a shrewd bastard.… Read the rest

Terry Sanderson notes that the sums don’t add up.

The enquiry set up by Communities minister Ruth Kelly aimed at finding ways to challenge “barriers to integration and cohesion” has published an interim report, that can only be described as contradictory and counterproductive. The Commission on Integration and Cohesion’s report suggests that “faith schools” play no part in segregation while at the same time admitting that school is probably the best way to break down barriers between communities.

Well see that’s because…’faith schools’ are of course obviously a good and cuddly thing (if they weren’t they wouldn’t have the word ‘faith’ in their name) so they can’t play any part in segregation because that would be a bad uncuddly … Read the rest

I saw something unsettling (to put it mildly) on tv last night. It’s about the Burma railway, and the horrible conditions under which it was built by forced labour. I knew about it, but not enough; not nearly enough. I especially didn’t know that it was built not only by prisoners of war but also by (as the show called them) Asians – simply conscripted people from South India, Malaya, Thailand and other places. Their death rate was much worse than that of the prisoners, which was bad enough.

There was one memorable segment where the film maker and the Indian engineer who accompanies him hike laboriously through dense jungle to arrive at the top of what is revealed to … Read the rest

You did have a look at the work of Carolyn Guertin when I posted the link in News, right? Do rush to have a read if you haven’t – it’s – what shall I say – it’s quantum. That’s what it is, it’s quantum.

Quantum feminist works make no attempt to reconcile this dislocation between networked nodes and their gaps in space-time. Instead, they foreground and use this aspect, highlighting the disjunctures of the subject’s position as she is depicted and as she voyages through the text…In her essay “The Roots of Nonlinearity,” hypertextualist Christie Sheffield Sanford says that modern physics has erased the concept of absolutes in time and space and that this is evident in the texts of