I was somewhat cryptic in that post ‘Interpretation’ yesterday. Deliberately, I suppose, because I wasn’t trying to make a flat assertion, but rather to point out possibilities – areas of murk, of darkness, of fog, of confusion. Of more than one possibility. Of epistemic uncertainty. Also because that post was only preliminary; I thought I would probably try to look at the subject further, later.

So, one thing I’m not saying is that there’s no reason for people in the banlieues to be angry. Hardly. No – but it’s not a choice between ‘people in the banlieues have every reason to be angry therefore the riots are political rebellion and nothing else’ and ‘people in the banlieues have no reason … Read the rest

If you read French, do explore the website for le livre noir de la psychanalyse. It’s highly interesting. There is this page where Mikkel Borch-Jacobsen answers ‘internautes’ for instance. Maybe I can translate a little…

Internaute: Can one say that religion, psychoanalysis, and Coke are products that work and that sell well? MB-J: Thomas Szasz wrote a luminous, decisive book on that question. in which he compares the marketing of psychoanlysis to that of Coca-Cola. I’m entirely in agreement with his analysis.

Religion, psychoanalysis, and Coke – I like that. (Appropriate, too, since Siggy was a coker.)… Read the rest

Sometimes it’s difficult to avoid the conclusion that people can’t always see what’s in front of them. However obvious it is. However frantically it jumps up and down right in front of them. However hard it punches them in the face, however red and dripping the clothes it wears, however loud it screams, however charred the flesh, however choking the smoke.

Not that they don’t notice that something is there. But what they – some people, sometimes – have a hard time making out in the fog is a possibility about what the something is. They see the something there – all red and jumping and punching as it is – and they notice it – but they don’t always … Read the rest