Author: Ophelia Benson

  • It’s an Outrage

    A reader tells me I’m wrong in the Flexible Labour comment – that Muslims (from the Indian subcontinent) were not recruited to move to the UK in the 50s, and that I have them confused in that respect with West Indians, who were. Okay. I did look it up before posting, in a reference book I happened to have handy (the Oxford Companion to British History) which did say people were recruited from the subcontinent, because I thought I thought that was the case but wasn’t sure. But one reference book can always be wrong.

    I also apparently didn’t make my meaning entirely clear – probably because I knew so well what I meant that I didn’t notice it wasn’t clear. By ‘dirty little secret’ I didn’t mean the recruitment itself, but the broader or perhaps vaguer point that immigration policy is not motivated solely by altruism or multiculturalism but also by a demand for cheap labour. The reader tells me that’s not a secret, dirty or otherwise, in the UK. Okay. Perhaps I’m misled by the way the subject is discussed in the US, which is generally extremely euphemised and dressed up and generally disguised. Maybe that’s just as well, maybe a blunter discussion would be disastrous. But I think euphemised discussions tend to be confused.

    In any case, this article suggests a different reason for ‘alienation’ and grievance and generally feeling pissed off.

    What is revealing is that the feelings of alienation suffered by Muslims in the YouGov poll are far greater among men than women. Muslim girls, on the whole, are liberated by living in Britain. Their education is deemed as important by the State as their brothers’. Those whose parents don’t encourage them to stay on at school and go to university will be encouraged by their teachers instead. For many of them, Western society offers the chance of escape from oppression by fathers, brothers and husbands.

    Not to mention from ‘the community’ at large. ‘Community’ has become such a hooray word – a usage which overlooks how oppressive and coercive and narrowing a community can be. Not to mention punitive. And if it’s a community that hates women – well, it’s all those and more, for women and girls.

    This suggests that the problem with Britain — and the West as a whole — is not that it is un-Islamic. If that were the case, then Muslim women would surely feel as alienated as Muslim men. More plausible is that Muslim men resent the way in which their traditional feelings of superiority over women are challenged in the West. Here, they simply can’t get away with subjugating their womenfolk in the way that they can in Saudi Arabia, Pakistan or Somalia.

    Actually, often, they can, if they do it behind closed doors. But they can’t subjugate all women. They’re constantly affronted by the presence of women who are not generally globally subordinated and submissive and inferiorized. There’s a grievance for you.

  • How to Make a Revolution in Historical Linguistics

    Pick your myths carefully. Your battles won’t be won in the scholarly community as much as on the opinion pages of the Sunday newpapers, so you will need to develop a fine nose for the political relevancy of your “research”. Particularly historical linguistics is interlocked with identity politics to such an extent that you might consider making this your stomping ground. But choose the right kind of historical linguistics. A solid piece of research that draws theoretically interesting conclusions about the semantics of the perfective aspect of Old Church Slavonian will have people questioning the wisdom of financing academia with taxpayers’ money. A piece of total junk connecting nation A with glorious past civilization B will, if you play your cards right, make you a superstar.

    Now, exercise some tact in choosing your “field” of “research”. Claiming that, say, the Germans are the closest living relatives, linguistically and genetically, of the ancient Indo-European master race might raise a bit too many eyebrows (besides, it’s been done already). Don’t wander off into excessively obscure directions either: you won’t be able to buy your way to stardom uncovering the ancient linguistic relationships of the Vaupes region in Brasil (least of all as accessible and therefore abusable literature about those languages is hard to get, and might actually require, well, work. So that’s an obvious no-no). Best to choose a somewhat plucky language, whose speakers have no overly recent associations with genocide, and have just that slight little touch of “Otherness” that might endear you to fuzzy-headed progressives.

    To help you on your way – suggestions for modern languages might be Irish, Finnish, Hungarian, Lithuanian, Basque and Hopi; ancient civilizations to use include the Sumerians (absolute favourite: no linguistic relatives, so the field is wide open), Ancient Egyptians, the Megalith builders, the Lemurians, Ys, Lyonesse and Atlantis.

    You might think you want to avoid trying to get through peer-review altogether, but believe me, pulp machines are regularly fed unsold editions of self-published breakthrough work connecting Cornish and Uto-Aztec. Moreover, getting rejected by peer-review is a victory. It means the secret cabal of conservative scholars see you as a threat to their comfortable ivory towers which they have built with taxpayers’ money, and thus are trying to censor you.

    Particularly if your ideas are not quite as far-flung as Alpha Centauri, there may be possibilities for you to get yourself published, by hook or by crook, in even quite prestigious journals. The following advice may help you:

    • Never refer to primary sources. Don’t refer to secondary sources either. Choose tertiary sources for support for questionable assertions, particularly references that are so brief that they might be easily interpreted in your favour.
    • You might think you won’t be able to get away with referring to “manuscripts” or “handouts” of your buddies that don’t exist. But you can.
    • Remember that your reviewers will be disinclined to believe that you have blatantly misinterpreted a reference, or even lied through your teeth. If you are confident enough, you might even get them to think they have been reading things wrong. This is some elementary psychology you must remember and use to your advantage: people will generally be more inclined to let absolute bullshit pass than to take the risk of missing some very deep, profound point and being made to look very stupid. Note that usage of absolutely inappropriate quantifications, pseudo-mathematics and nonsensical terminology hijacked from the natural sciences will serve well to make a very shallow statement look very profound and intimidate your reviewer. Also take the academic culture of the country you’re in into account. Anglo-American reviewing tends to be very mild. The Germans are positively savage: avoid them.

    The next trick deals with exploiting the differences between the natural sciences and disciplines like linguistics, properly part of the humanities. Because (pace a whole lot of linguists) those differences are vast. For starters, rocks in outer space, to name something, move according to laws that have been the same since the dawn of time, and which we expect to remain the same for the lifetime of the universe. Linguistic change is not even a properly causal process, but a teleological one. In any event, it is best to ignore those differences as much as possible and employ a pseudo-exact methodology with lots of mathematical symbols. Make some up yourself. Also, the rate of linguistic change is not constant, and linguistic change cannot be quantified. Linguists have known this for more than a century (despite some serious but doomed attempts in the 60s to quantify language change). Therefore, think up some worthless formula to quantify linguistic change. You get the picture.

    Remember also that linguistic change means that linguistic relationships become irretrievably obscure within a timespan of, say, 6,000 years. Ignore this, and do not deal with anything more recent than the end of the Last Ice Age (this will deter your opponent from trying to disprove your assertions, as no evidence whatsoever happens to exist). Do not be daunted in this by details such as the date of the Sumerian civilization (3,000 BC). Use words such as “Pre-Sumerians” where appropriate.

    In all of these, the method is the same: find some area where linguistics is by the nature of its subject, restricted in what it can and cannot claim, and ignore those restrictions. If it’s not too obvious that you’re fooling everyone, you might just raise the interest of sister disciplines such as archaeology and population genetics, where there is some frustration with the unavailability of linguistic evidence for most of the timespan in question. Do not assume that scholarly journals in other disciplines (archaeology or even the natural sciences) won’t publish bad linguistics. You’ll be surprised.

    Anyway, now it’s time to stuff your publication list a little. First, publish every review or discussion note four or five times, in different languages, in different journals. Second, don’t waste your time writing something you’ve already written: simply cut and paste whole swaths of your past articles. Third, and most important, don’t be picky. Don’t sulk if you can’t get into Language or Antiquity. Who reads those journals, anyway? Quite a few more people might read the door-to-door monthly magazine of the local energy corporation – and, yes, they will publish bad linguistics if you dumb down enough, and even add a photograph of you.

    Finally, liberally use quotations of Kuhn’s Structure of Scientific Revolutions. Learn the lingo: paradigm shift, incommensurability; and rub it in.

    There are few, too few, working linguists who have a good command of the various subdisciplines of the field, such as psycholinguistics, historical linguistics, theory of grammar, etc. Let alone people who can competently handle population genetics, archaeology and historical linguistics. At the same time, when the field becomes more and more professionalized and fractured, “interdisciplinary” research is in vogue more than ever before. This when the decline of secondary and higher education, in Western Europe at least, means that it’s quite possible to get a Master’s degree, in quite a few disciplines, without knowing the meaning of the word “empirical”, without having a clear idea about the methodological similarities and differences between the Humanities and the Natural Sciences, etcetera. So, you won’t meet much opposition, and the opposition you will meet is all too easy to dismiss as a hoary old clique, unable, because of the incommensurability of scientific paradigms, to even comprehend the importance of your revolutionary insights.

    The future is yours.

    Merlijn de Smit would like to emphasize that the practices criticized here
    are all over the place, and not pertaining to any single individual or group
    of individuals.

  • Three People Talking About Philosophy [audio]

    Talking about arguments for God mostly.

  • Subjugation of Women Not On in UK

    Maybe ‘alienation’ comes from challenge to traditional feelings of male superiority.

  • Impossible Dreams

    The Christians are coming, the Christians are coming. Well, at least, a dozen or so of them are, to part of South Carolina. And they got plans, dude.

    In the South Carolina of their dreams, abortion would be illegal. The Ten Commandments would be proudly displayed. Public schools would be a thing of the past. Taxes would be severely limited, and property rights would be paramount.

    Doesn’t that sound like paradise? Doesn’t that just sound like a little corner of heaven right here on earth? The Ten Commandments would be proudly displayed. Cool. So no graven images then – no graven images of anything in the sky, or on the earth, or in the water. No stars, no fish, no flowers, no airplanes, no leviathan, no mountains, no birds, no kelp, no 2005 silver Mercedes with leather upholstery. No family snaps, either. But so then what about family values? That’s the part I don’t get. I thought family values were all about sitting around the stove on winter evenings looking at pictures of Junior sledding down hill and Sis with her blue-ribbon pie at the county fair and Grandma pouring herself a stiff drink. No? Well okay, I wouldn’t know, I’m a stranger here myself. Next item – public schools would be a thing of the past. Well that’s a lovely thought. So – everybody in this dreamland is rich enough to pony up for private school? Okay – then who does the shitwork? Has it escaped the dreamers’ notice that rich people don’t do shitwork? Who’s going to do it then? Who’s going to work on their cars, and pass their food over the scanner and take their money, and clean their houses? Or is the plan that women will do all that – homeschool the children and do all the shitwork? So – they’ll be working part-time at the supermarket then, and the garage, and the restaurant? While homeschooling? Could get tricky. But, hey, property rights would be paramount, so no doubt they would work it out somehow.

    And if the federal government tried to interfere, well, they’d secede.

    Aha! The Civil War, Part Deux! Great!

    Many South Carolinians, including conservatives, are skeptical about the new group.

    Gee, I wonder why.

    Oh well – look on the bright side. They don’t have a back room full of nail-studded bombs all ready to go, at least not that they mention, so I suppose that’s something.

    Muriel Gray has a better take.

    For the government of a secular country such as ours to treat religion as if it had real merit instead of regarding it as a ridiculous anachronism, which education, wisdom and experience can hopefully overcome in time, is one of the most depressing developments of the 21st century…we have debates on TV news shows between hardline Muslim scholars and moderate Muslim politicians without any intervening voice of scepticism suggesting that the whole darned thing might be just as invented as virgin births and Mormon tablets.

    Which apart from anything else is so condescending. Amartya Sen might as well not even have bothered publishing that book.

    Since these are dark days, it’s time to stop all this polite tiptoeing around religion and harden up accordingly. Our elected leaders constantly bleating their respect for religion is not political correctness but a public declaration that intellect, tolerance, democracy, reason and enlightenment are of less value than dogma and delusion…No bishops, mullahs, Presbyterian ministers, rabbis, or Scientologists should be gifted special hearings at Downing Street…

    Good idea. As impossible of attainment as the dream of the Christian South Carolina, but a good idea all the same.

  • Loonies Move to S. Carolina in ‘Christian Exodus’

    Hope to establish ‘Biblical’ state. Even Bob Jones staff think they’re a bit much.

  • Liberal Academic Plays Golf Shock

    And there are others. No names, but that queer theorist, that Marxist analysis guy…

  • The Power of Ideas – Especially Bad Ones

    The power of an ideology that is not social, economic, ethnic, nationalist, or political.

  • The Netherlands After Bouyeri Conviction

    Van Gogh murder has made people afraid to speak.

  • Flexible Labour

    However. I said I think there actually is a genuine grievance lurking behind all this rage and alienation we’re hearing about. I don’t know, I’m only guessing, but it’s my suspicion that this grievance is less bogus and worked-up than the ones that are more usually rolled out are. I don’t see this one mentioned much, if at all. Because – ? Because it’s too sensitive, too close to the bone, too uncomfortable to talk about? Maybe – but I don’t know.

    Muslims in the UK are the underclass, and that’s why they’re there. They were recruited to move to the UK for that reason – to provide cheap (meaning unskilled, uneducated) labour. Just as Turks were in Germany, and Mexicans in the US. It’s not that Clement Attlee and his cabinet decided in the late forties that Britain was too pasty-white and monocultural and wouldn’t it be a great thing to be more diverse. No. One might be forgiven for thinking so, to hear people drivel about diversity now, but in fact that was not the reason. There was what is always called a ‘labour shortage,’ meaning a shortage of people willing to work for low wages, after WW II, and a surplus on the subcontinent, so a demographic re-arrangement was made. Not a terrible solution in some ways; both sides benefit; but it shouldn’t be prettied up as a way to make London more right-on and cosmopolitan, because that’s not what it was. Still less was it a way to make Bradford and Leeds more diverse.

    That’s not necessarily a great source of pride. It can be – because in fact it takes a lot of courage and ambition to make such a move, and children and grandchildren of impoverished immigrants often do derive pride from that history. (Read Carl Sagan on his grandfather at the beginning of Pale Blue Dot, for example. ‘My grandfather was a beast of burden.’ It’s quite moving.) But that depends on a lot of factors, and the truth is that it can also be a considerable narcissistic wound.

    David Goodhart touched on this a week after the 7th.

    First, the relatively poor socioeconomic position of most British Muslims has little to do with Islamophobia or racism and a great deal to do with the fact that nearly two-thirds of British Muslims come from Pakistan and Bangladesh, often from these countries’ poor, rural areas. (Indian and Arab Muslims do better.) The starting point in terms of education, skills and traditional cultural attitudes is worse for most Muslims than it is for, say, the Hindu or Chinese minorities, both of which outperform white Britons. To expect Muslims to rise to the average level in terms of education and jobs within a generation or two is not realistic, although progress is being made.

    That’s just it. The starting point in education and skills is the point, because it’s not an accident, it’s not something that just happened – it’s integral to the cheap labour aspect. This is the dirty little secret (at least, if it’s not, I don’t know why it doesn’t get mentioned more) of the economic imperative.

    I have no idea whatever if this has anything to do with the bombings or bombers, but with the generalized alienation of Muslim young men that we hear about, I suspect it does. It’s only a suspicion though.

  • Women’s Rights in Iraq Under Threat

    Religious groups seek to write Islam into the new constitution.

  • Bouyeri Given Life Sentence

    Van Gogh murderer had said he would do it again if given the chance.

  • Born-again Atheist Recommends RE

    Secular humanists have many reasons to be delighted at popularity of religious studies.

  • Time to Stop Polite Tiptoeing Around Religion

    Why are reason and enlightenment of less value than dogma and delusion?

  • Make a Splash

    This comment says pretty much exactly what I was thinking (and saying) a few days ago. I would guess that a lot of other people are thinking it too – but that’s just a guess. But it is related to Mona Eltahawy’s point, that it’s insulting for non-Muslims to think Muslims can’t take responsibility.

    The notion that the British Muslim suicide bombers of July 7 were spurred on by some passionate form of public-spiritedness, of course, is both flagrantly idiotic and deeply dangerous…Yet Mr Ahmed’s apparent reasoning – that his nephew was compelled to kill himself and seven innocent people near Liverpool Street station by a combination of righteous anger and sheer desperation at injustices suffered by fellow-Muslims – is not too distant from the explanations that have in the past been provided for Palestinian suicide bombers by non-Muslim British public figures…I wonder, however, if the recent apparition of British suicide bombers – raised in circumstances that were far from desperate – might have caused Baroness Tonge and Mrs Blair to reconsider the psychological ingredients they once naively deemed necessary to the phenomenon…Suicide bombing, however, fired by a volatile combination of religious and political fervour, is a vigorous act of self-assertion: the bomber hopes to make his triumphant, bloody mark upon the world before proceeding to his reward in Paradise.

    Bingo. It’s not righteous anger, it’s not altruistic rage at injustices suffered by other people – it’s narcissistic mark-making (peeing on a bush writ large and bloody, one might say) and Look At Me-saying, dressed up as altruistic whatnot. It’s not about other people, it’s about me, me, me. Get me, look at me, admire me, respect me, fear me, scream when you see me, dream about me, run away from me, tremble at the thought of me, hate me, pay attention to me. Be blown to pieces by me, be blasted full of nails by me. I’m powerful, I’m scary, I’m brave, I can make things happen, I can pee higher than you.

    That impulse should never be confused with altruism.

    It is no accident that the bulk of suicide bombers are young men, a group particularly drawn, not necessarily to hopelessness, but to the potent romance of a “cause”. They are easily bored by the dreary, complicated business of living peacefully: the dull job, the squalling baby, and the round of minor compromises. Their professed desire to “avenge injustice” is not their driving motivation: that is a palatable excuse to buoy up their self-image. The real spur is an arrested, adolescent craving for immortality and legendary status among their peers.

    Well – exactly. At least I think so. I think it’s all about self-image, combined with disaster-porn. A bunch of dreary shits bigging themselves up. No, I know, as commenters pointed out the other day, I don’t know that. But boy it’s plausible.

    But let us be under no illusion that Islamist suicide bombers, whether they immolate themselves in a Haifa restaurant or the London Underground, have any love for justice: they murder the most vulnerable without compunction. Nor have they any protective instinct for their fellow-Muslims, despite their rhetoric: one glance at the newspaper photographs after the July 7 bombings will proclaim that. For there, staring back from the page of victims, is Shahara Islam, a beautiful 20-year-old bank cashier from Plaistow; Atique Sharifi, 24, an Afghan man whose parents were killed by the Taliban, and who was struggling to forge a new life in London; and Ihab Slimane, a 24-year-old student from France. They were all Muslims too, and they are all dead, their dreams forcibly extinguished by a bunch of selfish fools who hoped, with some frantic gesture, to render themselves more significant in death than they could ever be in life.

    There it is, you see. Their desire for significance at the expense of other people’s dreams. That’s why pious talk of their grievances and disaffection is so – loathsome.

  • Mona Eltahawy is Out of Patience

    ‘It is at least in some way bigoted to think that Muslims can only react violently.’

  • Tariq Ramadan Says the Young are the Future

    ‘The young will have an enormous impact on the future.’ Very true.