DeWayne Wickham at USA Today says Charlie Hebdo has gone too far with the “all is forgiven” cover. Right; forgiveness is going way too far. So extreme much fanatical.

Charlie Hebdo has gone too far.

In its first publication following the Jan. 7 attack on its Paris office, in which two Muslim gunmen massacred 12 people, the once little-known French satirical news weekly crossed the line that separates free speech from toxic talk.

Toxic talk? Portraying a Mohammed who cares is toxic talk? Portraying a Mohammed who is saddened by what three of his more hateful followers did is toxic talk? How does that work, exactly? How is it toxic to offer a Mo who doesn’t rejoice at piles of fresh corpses but instead weeps at them?

Charlie Hebdo‘s latest depiction of the prophet Mohammed — a repeat of the very action that is thought to have sparked the murderous attack on its office — predictably has given rise to widespread violence in nations with large Muslim populations.

Ok that’s a two-parter. First, apparently the idea is “how dare they repeat the very action that is thought to have sparked the murderous attack on its office?” So the idea is that they did a very wicked thing in again doing something they and we and everyone have every right to do. That’s like saying it’s very wicked to do something a Mafia enforcer has told you, with menaces, not to do. We are allowed to draw images of Mohammed. We are allowed to draw images of Mohammed, Jesus, god, Shiva, Vishnu, Buddha, Athena, Loki – any god, any prophet, any cleric, any godling, angel, demon, hymn-singer, anyone we like. People are not allowed to kill us for doing that, and they are not allowed to threaten us with violence for doing that.

Second, the utter nonsense about predictability and “given rise to” and blaming the victims for that. This isn’t plate tectonics; people can choose not to engage in violence because someone drew a cartoon; we can’t decide what we’re allowed to do based on predictions about unreasonable and unlawful violent responses to what we do.

While the Obama administration condemned these deadly attacks, it probably wasn’t surprised. Two years ago, then-press secretary Jay Carney questioned the judgment of Charlie Hebdo‘s editors when they published an offensive depiction of Mohammed. That came a year after the newspaper’s office was firebombed when it tauntingly named Mohammed its guest editor. That portrayal came with a caption that read: “100 lashes if you don’t die laughing.”

Then-press secretary Jay Carney was wrong. Obama was wrong when he said the future must not belong to those who slander the prophet of Islam. DeWayne Wickham is wrong.

Ten people have been killed during protests in Niger, a former French colony. Other anti-French riots have erupted from North Africa to Asia. In reaction to all of this, Pope Francis has said of the magazine, “You cannot make fun of the faith of others.”

The French, of course, are no more bound to accept the findings of the bishop of Rome than they are to be guided by the Supreme Court’s rulings on our Constitution’s free speech guarantee. But given the possible ripple effects of Charlie Hebdo‘s mistreatment of Islam’s most sacred religious figure, at least people in this country should understand the limits America’s highest court has placed on free speech.

That is just flagrantly saying “Surrender to the threats. Give up. Let the murderers have their veto.”

In 1919, the Supreme Court ruled speech that presents a “clear and present danger” is not protected by the First Amendment. Crying “fire” in a quiet, uninhabited place is one thing, the court said. But “the most stringent protection of free speech would not protect a man in falsely shouting fire in a theater and causing a panic.”

Twenty-two years later, the Supreme Court ruled that forms of expression that “inflict injury or tend to incite an immediate breach of the peace” are fighting words that are not protected by the First Amendment.

If Charlie Hebdo‘s irreverent portrayal of Mohammed before the Jan. 7 attack wasn’t thought to constitute fighting words, or a clear and present danger, there should be no doubt now that the newspaper’s continued mocking of the Islamic prophet incites violence. And it pushes Charlie Hebdo‘s free speech claim beyond the limits of the endurable.

Triumph for the late Kouachi brothers. Next there will be a violently enforced veto on blunt criticism of Islam, then maybe Catholicists will get in on the act – the possibilities are endless.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

This is desperately sad. From the Toronto Star:

Makayla Sault, the Ojibwa girl who refused chemotherapy last year in favour of indigenous medicine, died on Monday, with her parents reportedly blaming modern treatment for their daughter’s death.

She was 11 years old.

The Two Row Times reported that the New Credit girl suffered a stroke Sunday morning. In a statement to the paper, her family said: “Chemotherapy did irreversible damage to her heart and major organs. This was the cause of the stroke.”

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Yes eight. You’d think it could be 100, wouldn’t you – unless the other 92 are afraid King Abdullah will write back to ask difficult questions about electrocutions and Eric Garner and the like?

Anyway eight did write.

Eight senior US senators have sent a letter to Saudi Arabia’s King Abdullah, decrying the harsh sentence imposed on progressive Saudi blogger Raif Badawi, who was sentenced to ten years in prison and 1,000 lashes, which are to be carried out in installments of 50 lashes across 20 weeks.

Badawi received the first 50 lashes a week and a half ago, and was set to receive another 50 last Friday, however the punishment was postponed following a medical examination.

The senators, six Democrats and two Republicans, including Marco Rubio, who is considered by some to be a possible contender in the upcoming Republican primaries for the 2016 presidential elections, called the public floggings “barbaric” and noted that the harsh repression of political dissidents in the Gulf kingdom may put Saudi-US relations at stake.

“Any further violence or criminal proceedings against Saudi citizens exercising nonviolent freedoms of speech and religion will unfortunately be a source of continued divergence between our countries,” the letter said.

Good that they did, but the fact that it’s only eight makes it kind of…feeble.

Stupidly, the story doesn’t say who the other seven are.

The United States, Sweden, and Reporters Without Borders (RSF) have denounced the flogging as a horrific form of punishment, saying Badawi was exercising his right to freedom of expression.

Canada has also condemned the sentence and called for a pardon.

Tick tock, tick tock.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The first prosecution of FGM in the UK is happening at Southwark Crown Court.

A British doctor performed female genital mutilation on a young mother after she gave birth in hospital, a court has heard.

Dhanuson Dharmasena, 32, is accused of carrying out the illegal procedure at the Whittington Hospital in north London.

The junior registrar, of Ilford, Essex, denies the charge in what is the first prosecution of its kind in the UK.

A second man, Hasan Mohamed, 41, denies encouraging and abetting the offence.

…

The mother-of-two, who cannot be identified, first underwent FGM aged six in Somalia, London’s Southwark Crown Court heard.

She was 24 and living in Britain when she give birth to her first child in November 2012.

The court heard that during labour, her FGM stitches were torn and Dr Dharmasena, a junior registrar in obstetrics and gynaecology, sewed her back up in a procedure that amounted to FGM.

The prosecution alleges the doctor did so at Mr Mohamed’s “insistence or encouragement”.

Confusingly, the BBC neglects to tell us what Mr Mohamed was doing there and why the doctor paid any attention to him. Is he the woman’s husband, father, brother, imam, block captain? Whoever he is, if he was insisting the doctor re-mutilate the patient, that’s…gross.

The hospital trust launched an investigation into the incident within a few weeks.

In a statement, Dr Dharmasena said he had carried out the procedure because he thought the woman wanted him to. He also said Mr Mohamed had urged him to do so.

He said: “At no point in time did I intentionally or deliberately want to cause any harm to the patient. I had obeyed all of the patient’s wishes.”

Hospitals must have clear rules in place by this time. It doesn’t seem possible that a doctor could just not know that it’s not ok to sew a woman’s genitalia closed.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A site called Legal Cheek reported a few days ago on a tricky situation at a high-powered London law firm:

A trainee at magic circle law firm Clifford Chance has pulled a YouTube video in which he called on British Muslims to adopt a more robust stance against western concepts of freedom of speech. An Instagram clip from the video can be viewed below.

In a move directly linked to the fall-out from last week’s terror attacks in Paris, the trainee — whom Legal Cheek has agreed not to name — tells Muslims that Islam is “superior” to Western ideologies, while at the same time berating moderates for allowing their minds to become “colonised”.

The video — posted on YouTube on 11 January where it received more than 700 views — puts one of the world’s biggest global law firms in a highly embarrassing position.

The trainee’s 21-minute online rant — delivered mostly in English, but interspersed with Arabic — has already caused concern among lawyers at the firm. Legal Cheek understands that colleagues have been particularly upset by repeated references to “kuffar”, the plural of the slang Arabic word for non-Muslims.

I would imagine so, yes. It’s a very contemptuous and derogatory word.

The trainee’s LinkedIn page says he gained a first-class honours degree in law from London University’s School of Oriental and African Studies (SOAS).

I wonder if students at SOAS call their fellow students “kuffar.”

The trainee is part of an organsiation called Call of Dawah. Strictly translated from Arabic, dawah means an invitation; but it is commonly used to refer to preaching or proselytising of Islam.

In the video, the trainee repeatedly refers to viewers as “brothers and sisters” and says he is specifically addressing “the events in Paris that have taken place over the last few days”.

He goes on to lambast moderate British Muslims for being too apologetic for the Paris attacks:

“Brothers and sisters, we would not be here had it not been for the fact that the kuffar had gone to our lands and killed our people and raped and pillaged our resources,” he says, adding:

“This, brothers and sisters, is what we need to understand. We need to move away from this apologetic tone and to have confidence in Islam because we are enslaved otherwise.”

The trainee maintains that moderate Muslims are betraying true Islam by adopting western concepts around freedom of speech.

In short, he’s a fascist.

Not fun at the office.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The Guardian talks to Shaista Gohir, the chair of the Muslim Women’s Network UK, which launched a national helpline on January 15.

The charity – whose three part-time staff run a network of more than 700 organisations and members – offers specialised help and support to women on issues from mental health to abortion, taking into account their cultural and religious backgrounds. It also campaigns and provides training and workshops. The helpline, staffed by 10 trained volunteers, will allow it to reach more women than ever before, says Gohir, whose relentless energy fuels the small charity’s big ambitions. What motivates her? Dressed in smart businesswear, she replies calmly but bluntly: “Anger drives me.”

Brought up by a single mother who worked long hours in a clothing factory, Gohir says she understood from an early age the injustices women can face. “I had to come home from school and feed my brothers and cook and clean – an 11-year-old acting like an adult. Even in a single-parent family, I saw how women would take responsibility for men’s bad behaviour.”

After graduating with a science degree, she was pressured into marrying and ran away from home.

Several reasons a helpline is needed, right there in those two paragraphs.

But after marrying “the best husband in the world” and having three children, something changed. “I don’t know what happened,” she laughs. “It was around 2004, and I kept seeing the Muslim Council of Britain on TV. They were the only [Muslim] voices on TV, the only ones talking to the government. It didn’t seem right that they were all men.”

All men and all very conservative and theocratic.

Last year, the charity’s harrowing report into the sexual exploitation of Asian girls was cited in the Jay report into the Rotherham scandal. More than 1,400 victims, most of whom were white, were said to have been attacked in the town by men, the majority of whom were British Pakistani. But MWN’s report suggested Asian victims faced extra barriers to reporting abuse and had not been spotted by the services that worked with other abuse victims.

Gohir and her colleagues had collated case studies from charities across the country that detailed the experiences of girls and young women who had been repeatedly raped by multiple attackers, often beaten, and blackmailed into silence. The conclusion was that Asian victims were not only less likely to report abuse, thanks to cultural barriers, but they were also at risk of being “revictimised” if they did; forced into marriages, or disowned by their families for “shaming” them. Gohir says she was shocked by the scale and the brutality involved, but not by the fact there were more Asian victims. “After Rochdale [where nine men were jailed for abusing young girls], I was going to meetings and no one was taking me seriously, because [Asian victims] don’t show up in the statistics. I started looking for case studies – and they were there.”

Honor and shame are obstacles to reporting.

Gohir is outraged that offenders can go unpunished because of the cultural emphasis on “honour”, and women’s role in upholding it, that means someone reporting the abuse of a girl could be accused of bringing “shame” on her family. “I wish the words shame and honour could be deleted,” she tells me. “That is the root of our problems – from forced marriages to not reporting domestic violence.”

It’s being raped that brings “shame” on the family, not raping.

To contact the Muslim Women’s Network UK helpline, call 0800 999 5786 or visit mwnhelpline.co.uk

H/t opposablethumbs

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Originally a comment by Dave Ricks on Religion should not be a political argument.

A few minutes before NBC aired Meet the Press yesterday, Chuck Todd talked with local NBC Washington DC co-anchors Angie Goff and Adam Tuss to introduce the broadcast of Meet the Press as a whole. I transcribed what they said about the interview with Gérard Biard:

ADAM TUSS: He was unapologetic, right?

CHUCK TODD: Unapologetic, but tried to offer the explanation of what he says is the editorial line that he draws when it comes to satirizing religion.

He says they only choose to satirize religion when people are trying to use the prophet Mohammed, Jesus, as ways to advance a political agenda. And he says they are not mocking believers, that he is trying to draw that line. Now a lot of people don’t view that there is a difference between doing that, but that was his explanation, that they’re not attacking people who believe, that have faith, they are only attacking those who are trying to use it for political purposes. But it’s a — you know — I understand the nuanced argument, but it is a tough one to sell to folks of faith, I think.

ANGIE GOFF: Since all this, we’ve seen more protests erupt, as well as more terror plots foiled in the last week. So when we’re talking strategy — what the US is doing to avoid these near-misses — are we at a point where we need to change strategy, as we see this global terrorism network continue to evolve and just get bigger? US officials have admitted that.

CHUCK TODD: Well there seems to be, the one piece of the strategy that has never really worked is an old phrase I’m going to borrow from Vietnam: Hearts and Minds. That’s the missing piece here, because we kill a lot of the enemy, but we haven’t defeated the enemy — right, the radicalization part of it — so the question is why. Why is it that they can cut off a snake head, and four other groups pop up. It’s been constantly a problem, and it moves around, so the name has changed, but the ideology is the same. And I think now we’re at 14 years of this. And so the Hearts and Minds aspect of this, that you hear the President talk about it, you hear others talk about it — but it is, I think there — there’s this feeling there isn’t a lot of good answers right now.

I don’t have good answers either, but part of the problem occurs to me: Even if political satirists are careful to maintain the distinction Biard explained — to satirize the use of religion for political purposes, not satirize individual belief — the religious individuals who want religious government are bent on conflating those things. As Pat Paulsen said when he ran for US President in 1968, “Freedom of speech in no way guarantees freedom of hearing.”

I still think the political satire should exist. The alternative would put totalitarianism off-limits from satire.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Oh, ugh.

I’ve been only vaguely aware that there’s a movie out called American Sniper…

…and now this:

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Rich pop star flames shadow culture minister for saying there should be more diversity in the arts. Sounds promising…

James Blunt, the singer, has issued a robust response to an MP who criticised his privileged background, saying his “populist, envy-based, vote-hunting” ideas were making the country worse.

Blunt told Chris Bryant, the shadow culture minister, he was teaching the “politics of jealousy”, after the MP spoke out to condemn a lack of diversity in the arts.

Mr Bryant told the Guardian one of his priorities if he became a minister would be to encourage fairer funding, encouraging organisations to hire from a wider variety of backgrounds rather than just “arts graduates from Cambridge”.

“I am delighted that Eddie Redmayne won [a Golden Globe for best actor], but we can’t just have a culture dominated by Eddie Redmayne and James Blunt and their ilk,” he said.

Yes we can! Because they’re the best. Everybody knows that the way this works is 100% fair because it’s 100% based on merit and talent and quality and gooditude. If you mess with it in the name of “a wider variety of backgrounds” you’ll just end up with a bucket of shit, because talent invariably rises to the top on its own, no matter what.

I kid.

Excerpts from James Blunt’s elegant letter to Chris Bryant:

Dear Chris Bryant MP,

You classist gimp. I happened to go to a boarding school. No one helped me at boarding school to get into the music business.

…

Every step of the way, my background has been AGAINST me succeeding in the music business. And when I have managed to break through, I was STILL scoffed at for being too posh for the industry.

And then you come along, looking for votes, telling working class people that posh people like me don’t deserve it, and that we must redress the balance. But it is your populist, envy-based, vote-hunting ideas which make our country crap, far more than me and my shit songs, and my plummy accent.

I got signed in America, where they don’t give a stuff about, or even understand what you mean by me and “my ilk”, you prejudiced wazzock, and I worked my arse off. What you teach is the politics of jealousy. Rather than celebrating success and figuring out how we can all exploit it further as the Americans do, you instead talk about how we can hobble that success and “level the playing field”. Perhaps what you’ve failed to realise is that the only head-start my school gave me in the music business, where the VAST majority of people are NOT from boarding school, is to tell me that I should aim high. Perhaps it protected me from your kind of narrow-minded, self-defeating, lead-us-to-a-dead-end, remove-the-‘G’-from-‘GB’ thinking, which is to look at others’ success and say, “it’s not fair.”

Up yours,

James Cucking Funt

So really what should be happening is that the music industry should be energetically recruiting talent from the posher public schools.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

NBC News has found just the right defensive label for Bill Cosby – he’s “embattled.”

DENVER — Embattled comedian Bill Cosby told NBC News that the show must go on as he ignored protests over sexual-assault allegations and took the stage in Colorado Saturday night.

In a 15 minute phone call with NBC News hours before appearing at Denver’s Buell Theater, the entertainer would not comment specifically on the growing list of accusations from more than 20 women.

He can’t; some of them are likely to go to court. Two women (so far) are pressing criminal charges.

Instead of talking about the accusations he told NBC how fabulous he is.

“What you’ll see tonight is history, you’ll get to see me on stage. I will share this gift that was given to me with the people of Denver tonight,” he said.

“You will see this wonderful gift on stage tonight [at the show] as well as the people of Denver,” he added. “You will see a master at work.”

His comments came on the heels of a packed show in Pueblo, Colorado…

It’s so heart-warming that a guy can be accused of rape by more than 20 women and still pack the hall.

Backstage before the show, Chuck Morris — ‪president and CEO of AEG Live Rocky Mountains, the promotion company that hosted Cosby — defended his decision to put the comedian onstage despite the allegations against him. Cosby, through his lawyer, has denied wrongdoing.

“We didn’t feel it was our place to play God, judge or jury, when Mr. Cosby has not been convicted or even charged with any crime,” said Morris, who added that Cosby declined offers in recent weeks to cancel other shows.

“I felt that we had a moral obligation to go on with the show. We didn’t feel it was right to cancel a show based strictly on accusations. If there had been a conviction or an admission of guilt, it would have been a different story,” he added.

Right. It’s a moral obligation to believe the famous rich guy and disbelieve the multiple women who say he raped them. For sure.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Beware, says Howard Jacobson, the fanatic who has read only one book.

Maybe, before pondering the education of a jihadist, we should ask a prior question: what makes a fanatic?

We were given some insight into this on Newsnight earlier this week when Evan Davis, growing nicely into his job, interviewed the lawyer, journalist and associate of Edward Snowden, Glenn Greenwald – a man strikingly deficient in the musculature necessary to essay a smile. The subject was surveillance and David Cameron’s call for more of it. There are, I accept, differing views on this. I, for example, am for having every member of the human family watched day and night by every possible means because the human family is currently dysfunctional and can’t be trusted. But I understand why others don’t think as I do. This puts me in a different category of person from Greenwald, who allows no beliefs that conflict with his and attributes those that do to a cowardly subservience to authority.

Oh my, that’s some good writing there.

Leading Greenwald with expert gentleness into the gated hell that is his mind, Davis put the case for differing viewpoints.

*falls over in awe at that sentence*

Nothing could have been more instructive than Greenwald’s dead expression – his mouth fixed in the rigor mortis of absolute conviction, his eyes unanimated by the pleasure of conversation or the excitement of controversy. Doubt honours a man, but this was the face of someone whom no ghost of a second thought dares visit.

So, beware of monomania. Avoid at all costs having eyes unanimated by the pleasure of conversation or the excitement of controversy.

We rightly shy from holding communities to immediate and unambiguous account for what their most errant children do, but is it wise, is it honest – reader, does it make the world a better place for any of us – to raise the charge of Islamophobia the moment someone questions the communal atmosphere such errancy might have breathed? At the heart of every narrative of belief is a weak spot of exclusivism and dogma waiting to be exploited by its wilder adherents. Monotheism is a grand conceit, but can we really say that it is innocent of the millions of killings in its name? Danger lurks in the tales we all tell.

That guy can do things with words.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Yes.

Prithvi Acharya says can we please stop calling it “eve-teasing.”

Really. As an outsider it was easy for me to find that ridiculous trivialization shocking, but all the same, it’s possible to pull back and take a look at local trivializations too. Acharya says it’s time to do that now.

I take an exception to how practically everyone in India is framing an important national issue that pervades class, age and geography, and has been doing so for decades. I take a strong exception to the phrase ‘eve-teasing’. Yes, it’s a phrase that is used by the police, the news, and the activists alike. We’re constantly exposed to the euphemism – I don’t blame you for subconsciously having included it in your vocabulary. But enough is enough; it’s time we stopped ‘eve-teasing’.

Most glaringly, it trivializes what is – in no uncertain terms – sexual harassment. Notice how the phrase ‘street sexual harassment’ conjures up a very different image in your head than ‘eve-teasing’? This is by design. Euphemisms, historically, serve the specific purpose of replacing phrases, words, or concepts with ones that sound more acceptable or polite. Cat-calling and groping are never acceptable or polite. So even if you mean well, there is no reason to continue to frame them as if they could be.

And, honestly – teasing? That’s supposed to be for mutually enjoyed joking, not uninvited groping and leering.

One of the many examples of how both globally, and in India, we trivialize gender issues by presenting them with words and idioms that intentionally make them sound less polite, or less harsh than they are. It’s never ‘revenge porn’; it’s always ‘MMS’. It’s never ‘statutory rape’; it’s always ‘molestation’. And until very recently, it was hardly ever ‘rape’ and almost always ‘brutal assault’. If, as society, we want to address the problem of sex-crime in our country, we need to start admitting its extent and magnitude, and stop mollycoddling ourselves into believing that they’re only a minor grievance.

And it’s not just India and it’s not just sexual harassment. This is why I keep mentioning the murderers who massacred the people at Charlie Hebdo, and why I call Islamists Islamists and not “extremists.”

Down with euphemisms.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Ah now this is pure fun – a guy on French tv, on what looks like a talk show, takes on Fox News’s pontifications about “zones interdites” in Paris. C’est drolatique.

Especially the part where a correspondent goes into the field, in pleasant areas of inner Paris, and asks locals if their neighborhood reminds them of Iraq and Afghanistan.

Watch French TV make fun of Fox News claims of… by ewillies

H/t Maureen

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

News from India, via the Independent:

An Indian man has been arrested after he allegedly attempted to bury his 9-year-old daughter alive.

Adul Hussein allegedly dug a pit in the back garden of his home in Putia, a small village near the India-Bangladesh border, while his wife was away from the house on Friday afternoon.

Police sources told Indian news channel NDTV that the man’s “dislike” of his daughter Rukshena prompted his actions.

Hussein reportedly tied Rukshena’s hands and feet together before placing tape over her mouth and placing her in the hole, which came up to her chest as pictures show.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Iram Ramzan on Twitter –

50ShadesOfBeige ‏@Iram_Ramzan
I think the world should sue Saudi Arabia for bringing the human race into disrepute

That puts it neatly. I think something along those lines every time I post about one of their atrocities.

Iram has a piece in the Sunday Times today.

THROUGHOUT the week, we have heard commentators condemning the Paris attacks while simultaneously chastising Charlie Hebdo journalists for “provoking” the wrath of Muslims.

It was almost like telling a rape victim she should not have “provoked” her attacker by wearing a miniskirt.

Even Hamas — that well-known advocate of human rights and free speech — denounced the onslaught on the satirical magazine. Yet notable by its absence was any comment on the Jewish people murdered in the supermarket.

I put this question to all those who are trying to explain away the actions of terrorists they claim had “genuine grievances”: what was the justification for the murder of the Jews? They were murdered simply for existing.

The rest is subscription, but it’s good to know that people like Iram are being heard. (By rights they should be heard via the New Statesman and the Guardian, but those two are more enamored of Islamists than liberal Muslims.)

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Yesssss – finally the progressive liberal Muslims are starting to get a voice in the UK media. The Independent quotes four who were on Panorama last week.

Last week four British Muslims told the BBC’s Panorama why they believe the government is right to identify “non-violent extremism” as the ideology that helps lays the ground for violent extremism. They explained that this non-violent ideology is the politicised version of puritanical Sunni Islam that dominates Saudi Arabia and which has been exported to Britain and around the world over decades.

The programme showed how Salafi Wahhabism is wreathed in anti-westernism, contempt for parliamentary democracy, reactionary attitudes to gender equality and gay rights, and disdain for other faiths. Through its UK-based adherents, this puritanical strain of Islam has taken on a life of its own here with a proliferation of Islamic teaching institutions, activist groups and Islamic satellite channels. It “takes young Muslims to the front door of violent extremists” said Sara Khan.

And yet many on the left persist in thinking that Islamism is an ally.

Adam Deen runs an institute promoting “critical thinking and rational thought” among British Muslims. He told Panorama that puritanical Islam is “a cancer. We have to pinpoint where the problem is.” It is rare and brave for British Muslims to speak with such candour. They know how hard it is for many ordinary Muslims, let alone extremists, to accept that Islamic theology is prone to being turned into bad theology when it morphs into a toxic political ideology.

Barely had transmission begun when Deen’s twitter account was hit by a stream of abuse. He was a “coconut aren’t you lad?” (brown outside, white inside); a “scumbag white man”; a “white liberal man”; a “kafir lover” (a derogatory Arabic term for “infidel” or “disbeliever”); he had been paid by David Cameron to “become a complete donkey for the Home Office, Kafir lover”; he was a “Kafir apostate” (a Muslim who had abandoned Islam) who should go to Saudi to be “executed”; a “little snake”; “quite frankly mate, get lost” – and so on.

Of course. That’s what Twitter’s for, innit.

Likewise Khan was dismissed as a “feminist” who was “parroting the same rhetoric” as another interviewee Manwar Ali. An ex-Afghan jihadi who has long since renounced violence, Ali explained that dividing the world starkly into “them” and “us” (believers and non-believers) was the first step on the road to violent extremism.

See the Twitter comments above.

Last autumn, Khan led a campaign by Muslim women against the “barbarism of Islamic State” promoted by The Sun newspaper’s front page featuring a woman wearing a Union Jack hijab. This provoked a mouthy young Islamist called Dilly Hussain to describe Khan as “the government-friendly desperado”. He is deputy editor of a new website called 5Pillars which refers favourably to the extremist organisation Hizb-ut-Tharir as “working for the re-establishment of the Caliphate”.

While Hussain sermonises about “Islam’s true teachings of brotherhood” he also does a particularly venomous line in abuse against the “sisterhood”, describing Khan as an “airhead” who belongs to an “ultra-minority of secular liberal ‘Muslims’ who service nothing and no one but Islamophobes.” He has likewise called another female Muslim critic a “stupid liberal cow”, a “fat cow” and a “p***head” who writes “drunken liberal garbage” and should “do one”.

The personal vituperation and constant smearing by Muslims of co-religionists who dare to challenge this kind of non-violent extremist narrative helps explain why more have not put their heads above the parapet.

There’s much more; read the whole thing.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Here is a segment of Gerard Biard on Meet the Press.

The chief editor of Charlie Hebdo is defending the magazine’s controversial depictions of the Muslim Prophet Muhammad, saying it skewers religious figures only when faith gets “entangled” in the political world.

“We do not attack religion, but we do when it gets involved in politics,” Gerard Biard said in an interview with Chuck Todd broadcast on NBC’s “Meet the Press” on Sunday.

“If God becomes entangled in politics, then democracy is in danger,” Biard said through a translator in his first interview with an American television network since his magazine was attacked by Islamist terrorists. The attack on Jan. 7 killed 12 people, including staff members.

And not just democracy. Human rights are in danger, freedom of speech and inquiry are in danger, for women freedom of travel and work and reproduction and dress are in danger – so many rights and freedoms that we take for granted are in danger. The god invented by people two or three thousand years ago doesn’t like people like us; it wants us tamed and silenced and enslaved.

I transcribed a bit that starts around 2 minutes –

Every time that we draw a cartoon of Mohammed, every time that we draw a cartoon of  the prophets, every time that we draw a cartoon of god, we defend the freedom of conscience, we declare that god must not be political or a public figure. He must be a private figure. We defend the freedom of religion. Yes it’s also the freedom of speech, but it’s the freedom of religion. Religion should not be a political argument.

H/t Dave Ricks

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Now Boko Haram is turning its murderous violence on Cameroon. The BBC reports it has kidnapped dozens of people there.

They said many of those kidnapped in the cross border attack against villages were children.

Four villagers who tried to fend off the attackers were killed, a security source has told the BBC.

…

A security source told the BBC that it was the villages of Maki and Mada in the Tourou district near Mokolo city in Cameroon’s Far North region, about 6km (four miles) from the Nigerian border, that came under attack.

The suspected militants arrived in the early hours of Sunday morning when it was still dark and left in the direction of Nigeria with scores of hostages.

Cameroon’s Information Minister Issa Tchiroma Bakary confirmed the attacks saying between 30 and 50 people were taken in the raids – although he said an exact number was difficult to establish as investigations were ongoing.

“They burnt to ashes almost 80 houses,” he said.

A police officer told the AFP news agency put the figure of hostages at around 60, saying “most were women and children”.

It’s like rolling back hundreds of years of human history, back to when most people were helpless before armed gangs of men.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The new ed-in-chief of Charlie Hebdo was on Meet the Press this morning. Mediaite transcribed a bit:

Meet the Press host Chuck Todd asked Charlie Hebdo’s new editor-in-chief Gerard Briard Sunday morning what he made of the decision of many American news outlets, including NBC News, to blur the cover of this week’s issue, which featured a caricature of the Islamic prophet Muhammed…

“Écoutez, we cannot blame newspapers that already suffer much difficulty in getting published and distributed in totalitarian regimes for not publishing a cartoon that could get them at best jail, at worst death,” he said.

“On the other hand, I’m quite critical of newspapers published in democratic countries,” he continued. “This cartoon…is a symbol of freedom of religion, democracy, and secularism. It is this symbol that these newspapers refuse to publish.”

“When they refuse to publish this cartoon, when they blur it out, when they decline to publish it, they blur out democracy, secularism, freedom of religion, and they insult the citizenship.”

Which they should not do.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Jane Harley explains at Comment is Free that Oxford University Press hasn’t banned pigs, it just…doesn’t want its education authors to mention them. (Scholars are entirely free to mention them, she says. Oh, whew.)

Given that our editorial guidelines that reference pigs and pork have been in place for as long as I can remember, little did I imagine that they would attract international headlines claiming that the Oxford University Press had banned sausages. To clarify, OUP does not have a blanket ban on pork products in its titles, and we do still publish books about pigs. Although there have been no recent changes to our guidance on this topic, these articles highlighted the fine balance needed when considering students’ cultural and learning needs.

*waves hand in the air* Question, question! We don’t know how long Jane Harley can remember. For all we know, she can remember the OUP editorial guidelines only up to two weeks ago when she started working there. We don’t know; she didn’t tell us. Saying “as long as I can remember” like that, as if we all knew each other, is silly.

And then, this notion about needing such a “fine balance” that you don’t mention pigs – that’s the very thing we’re questioning. We’re not convinced that students have “cultural and learning needs” that depend on not mentioning pigs. We know that’s what OUP intends, but that’s what we think is fatuous.

To address children’s learning needs, it is important that they also reflect the cultural context in which children are learning. In the UK, we take it for granted that we would not include references to sex, violence, or alcohol in our textbooks; to do so would be considered inappropriate and offensive to many. In order to make an impact around the world, there are other sensitivities that, although not necessarily obvious to some of us, are nonetheless extremely important to others.

Are there? And they include pigs? Not pork, but pigs? A religious taboo on eating pork translates to a taboo on the very mention of the live animal? I don’t like eating pineapples, but I don’t quail at the sight or thought of them.

It’s not clear to me that pigs can’t be seen as the very opposite of pork – pork is part of the corpse of a pig; a pig is a live animal. An animal isn’t the same as the meat you can take off its corpse.

While we should be mindful of these cultural sensitivities, a healthy dose of common sense is also required. Cultural taboos must never get in the way of learning needs, which will always be our primary focus. So, for example, a definition of a pig would not be excluded from a dictionary, and we wouldn’t dream of editing out a “pig” character from an historical work of fiction. We also maintain entirely separate guidelines for our academic titles which are relevant to scholarly rather than educational discourse.

Imagine my relief.

What we do, however, is consider avoiding references to a range of topics that could be considered sensitive – in a way that does not compromise quality, or negatively impact learning.

“Negatively impact” – oy. I take it back, I think we can be confident she’s been at OUP longer than two weeks; she’s got the corporate jargon down. God forbid she use the blunt word “damage” or “harm.”

So, for example, if animals are depicted shown in a background illustration, we would think carefully about which animals to choose. In doing so we are able to ensure children remain focused purely on their learning, rather than cultural characteristics.

Meaning, there shouldn’t be pigs in the background. But do they even know that pigs in illustrations bother anyone? I don’t know that.

Managing cultural sensitivities isn’t about reducing educational quality, pandering to minority views, restricting freedom of speech or self-censorship. It’s about ensuring the educational value of our publishing is able to navigate the maze of cultural norms for the benefit of students around the world. We want to ensure we can make the widest possible impact.

I suppose lobsters are forbidden too?

(This is a syndicated post. Read the original at FreeThoughtBlogs.)