If you must exist, do it in private

Dec 22nd, 2010 4:28 pm | By

Greta Christina points out what I’m always noticing – that there’s a mob of people out there calling atheists every kind of name and it’s pretty much always just for existing. The mob says it’s for being shrill strident mean fundamentalist rude zealous you can finish the song, but in fact by “shrill strident mean fundamentalist rude zealous” they really just mean atheist, period. Don’t ask don’t tell, know what I mean? The only decent atheist is a secret atheist.

And if these op-ed pieces and whatnot were all you knew about the atheist movement and the critiques of it, you might think that atheists were simply being asked to be reasonable, civil, and polite.But if you follow atheism in the news, you begin to see a very different story.

You begin to see that atheists are regularly criticized — vilified, even — simply for existing.

Or, to be more accurate, for existing in the open. For declining to hide our atheism. For coming out.

Quite. Mind you, some of the people who go in for this here vilification like to say that they have masses of examples of atheist evilness, but also that they don’t want to provide it, because the ferret ate their homework. But their lack of desire to provide examples doesn’t make them at all shy about smearing people. I find this fascinating.



Metatalk

Dec 22nd, 2010 12:43 pm | By

What about Paul Sims’s question? Should atheists be talking to believers? Well sure. But should atheists be talking to Catholic Voices? That’s a different question.

Around the time of the Pope’s visit to the UK, I wrote a couple of posts on here (notably this and this) in which  I questioned the tone of the Protest the Pope campaign and the debate around Catholicism and the Pope…An unexpected outcome of my posts was an invitation from the Central London Humanist Group to take part in a small round table discussion with representatives of Catholic Voices, an organisation set up to argue the Catholic case during the Papal Visit.

I had a look at Catholic Voices. Until I looked, I was thinking it was just another friendly woolly group o’ believers and reacher-outers, and thus quite a reasonable outfit to have a nice chat with. But it’s not.

CATHOLIC VOICES is a bureau of Catholic speakers able to articulate with conviction the Church’s positions on major contentious issues in the media.

It’s a self-appointed PR outfit for the Vatican. Its mission is to defend existing positions. That means it’s pretty much exactly the kind of group or grouplet it is entirely pointless to have a nice chat with if what you want from a nice chat is some kind of rapprochement or ecumenical understanding or outreach or can’t we all get alonging. That’s a group that’s in the business of peddling dogma, so it’s hardly going to sit down with the editor of the New Humanist for the sake of genuine dialogue.

Paul Sims thought there might be some common ground.

There is agreement among secularists that change in the Catholic Church must come from within, and there can be no doubt that many moderate Catholics share secularist concerns on condoms, gay rights and child abuse (see the contributions of liberal Catholics Conor Gearty and Tina Beattie to our “An audience with the Pope” feature). If the Pope’s recent pronouncement on condom use was prompted by any kind of pressure, it seems more likely that it was from his own flock rather than his secular opponents. Is it not, therefore, useful to cultivate any common ground we might share with believers?

Yes, probably, but Catholic Voices isn’t “believers”; Catholic Voices is dogma-defenders, which is quite a different thing. I also don’t really think we should let people get away with claiming to be liberal Catholics. The term is an oxymoron. The Catholicism diminishes the liberalism, necessarily. The Catholic church is an emphatic, energetic, active enemy of liberalism, so liberals who stick with it are thereby compromising their liberalism. The Catholic church is an active enemy of secularism, of women’s rights, of gay rights, of non-theocratic morality, so liberals have no business supporting it.



The grave scandal to the Christian faithful

Dec 22nd, 2010 11:56 am | By

Bishop Thomas Olmsted is helpfully forthright. He’s up front about the fact that the Catholic church is adamant that women must die rather than terminate their pregnancies. He’s also up front about his absolute rule over Catholic hospitals.

St. Joseph’s Hospital and Medical Center in Phoenix, Ariz., will be stripped of its Catholic status on Friday unless Catholic Healthcare West meets several demands outlined in a Nov. 22 letter from Bishop Thomas Olmsted…The issue stems from the 2009 decision by the hospital to authorize an abortion to save the life of a pregnant woman.

Catholics are not allowed to save a woman’s life at the expense of an 11-week-old fetus. They have to say No, and let her die. That is the Catholic way.

Olmsted wrote that St. Joseph’s hospital would need to meet several demands before the hospital could regain his support, including submitting to a diocesan review and certification “to ensure full compliance” with the Catholic Church’s moral teachings…CHW also must agree to provide its medical staff with ongoing training on the church’s ethical and religious directives regarding indirect abortions…

Olmsted wrote that CHW’s “actions communicate to me that [the hospital does] not respect my authority to authentically teach and interpret moral law in this diocese.”

How dare they. How dare they not respect a bishop’s authority to tell them to let a woman die instead of saving her life. How dare they not let a bishop run their hospital.

He added, “Because of this, I must act now” to ensure that “no further such violations” take place at the hospital and to “repair the grave scandal to the Christian faithful that has resulted from the procedure.”

The grave scandal to the Christian faithful is that a woman was not prevented from having a life-saving procedure. The grave scandal to the Christian faithful is that her four children still have a mother, which they wouldn’t have if the bishop had had his way. Grave scandal indeed.

Don’t forget: all faiths insist that compassion is the test of true spirituality.



Berman on Qutb on the Caliphate

Dec 21st, 2010 5:07 pm | By

From Paul Berman’s The Flight of the Intellectuals, p. 146:

Qutb, in launching his anarchistic odes to freedom, means to say that, under his proposed resurrected Islamic Caliphate, human beings will no longer be tyrannously ruled by other human beings, but only by God, as interpreted by God’s representatives.

As interpreted by God’s representatives, who of course are other human beings, but free of the restraints and accountability that secular politicians are subject to.



The one thing needful

Dec 21st, 2010 12:28 pm | By

I was amused to see that former bishop Richard Holloway has the same objection to Karen Armstrong’s book on compassion that I do.

The bishop:

The second plank in her platform is that compassion is, as it were, the distilled essence of the world’s great religions…

But is she correct in suggesting that, au fond, the essence of the main religions boils down to compassion? It is probably correct where Buddhism is concerned and it is from Buddhism that her best insights and examples come. I think she is on shakier ground when she applies it to Christianity and Islam. Christianity and Islam are redemption religions, not wisdom religions. They exist to secure life in the world to come for their followers and any guidance they offer on living in this world is always with a view to its impact on the next.

Yer humble servant:

The categorical assertion of the Charter for Compassion is very strong: “The principle of compassion lies at the heart of all religious, ethical, and spiritual traditions.” The problem with that should be obvious: it is not true. The principle of obedience to God lies at the heart of many religious traditions, and it is a modern illusion to think that is identical to compassion.

See? Same thing. Redemption religions; obedience to God. The important (really very important indeed) point is that there is something in religions of that type that trumps (earthly) compassion. That means it’s just a mistake, and a dangerous one, to pretend otherwise.

Meanwhile, comment on the New Humanist review, so that Caspar will think I’m wildly popular and ask me to do more reviews.



Ours is not to reason why

Dec 21st, 2010 11:40 am | By

To expand on the point about the difference between checking the world and not checking the world – to repeat –

Science has to check itself against the way the world is, and religion doesn’t. Science is about what is there whether humans can figure it out or not, and religion isn’t. (It claims to be, but it isn’t.)

What you get with an institution that doesn’t require itself to check against the world, is authority. You get the fiat, the Bull, the decree, the encyclical, the Index, the excommunication, the anathema, the charge of blasphemy or apostasy. You get the arbitrary.

Science has to show its work, and religion doesn’t.

This difference certainly doesn’t cash out as the first always making everyone happier and the second never doing so. On the contrary. But it does cash out as accountability in the first case and no accountability in the second. It is the difference between reasons on the one hand and arbitrary authority on the other.



Table 1

Dec 20th, 2010 5:34 pm | By

Returning to this question of the political nature of the conflict (or non-conflict) between religion and science, in Thomas Dixon’s reply to Eric –

I stand by my emphasis on the political aspects of all of this. Claims about the nature of reality and who has the authority to discover and describe it, and by what methods, are questions about power, and thus political. I don’t say that the Scopes or Galileo cases were nothing but politics, but I do say they were political.

They were, but speaking broadly (as we are, because the subject is religion and science as such, not just particular incidents touching on religion and science), science is not inherently political in the way that religion is.

Science is of course contingently political, and the politics in question can be very interesting and significant and worth researching. Science as an institution and as a career is often very political. But science itself, science as such – the methodology, the epistemology, the actual work – isn’t and can’t be.

That’s not true of religion. Religion is inherently political in a way that science isn’t.

That’s because science has to check itself against the way the world is, and religion doesn’t. Science is about what is there whether humans can figure it out or not, and religion isn’t. (It claims to be, but it isn’t.)

Remember Carl Zimmer’s collection of scientists commenting on the NASA research? And Jerry Coyne’s post and the comments?

Now imagine that happening with a religious…assertion.

Nothing, right? The mind goes blank. There couldn’t be such a thing. There could be controversy and fuss, but it would all be just people disagreeing. It would be political. It wouldn’t be

1) Figure S2 shows that the -As/+P cells have an As/C ratio of about 1.5 x 10-5, while +As/-P cells have an As/C ratio of about 3 x10-5. -As/+P cells have a P/C ratio of about 0.005, while +As/-P cells have a P/C ratio of about 0.002. These are not very big differences. Furthermore, these data suggest that the cells actually contain more P than As under both growth conditions. However, Table 1 shows that -As/+P cells contain 0.19% As and 0.02% P by dry weight. These data are not consistent with the data shown in Figure S2. (By the way, since the atomic weight of As is 2.4x that of P, the molar ratio is actually 4 rather than 10. But the data are still not consistent with Figure S2.)

See? “Table 1 shows that -As/+P cells contain 0.19% As and 0.02% P by dry weight” isn’t political. Religious disagreements don’t have any “Table 1 shows that -As/+P cells contain 0.19% As and 0.02% P by dry weight.” Religion has a lot of time for politics because it spends no time on what Table 1 shows.

So both are political in some sense, but science isn’t ultimately political. With so many scientists watching each other’s every move, sooner or later the politics is going to be shoved aside by what Table 1 shows.



Five years ago today

Dec 20th, 2010 10:57 am | By

It’s the fifth anniversary of the Kitzmiller decision, so perhaps you would like to celebrate the day by re-reading the contemporaneous comments of Richard Dawkins, Daniel Dennett, Paul Kurtz, Steve Jones, Matt Ridley, Barbara Forrest (an expert witness at the trial itself, of course), and Susan Haack.

Enjoy.



This novel paradigm

Dec 20th, 2010 10:29 am | By

John C McLachlan, professor of medical education at Durham, points out that it’s a common ploy to make nasty things more attractive by dressing them up with new names, like for instance changing the name of “complementary and alternative medicine” to “integrative medicine.” (That seems like a tricky one – you gain the flattering implications of “integrative” but you lose the at least as flattering implications of “alternative.” Decisions decisions.)

When there is tricksy wordplay going on, it may be time for another Sokal hoax. McLachlan sent a proposal to an International Conference on Integrative Medicine to be held in Jerusalem last October. It included this exciting observation:

Recently, as a result of my developmental studies on human embryos, I have discovered a new version of reflexology, which identifies a homunculus represented in the human body, over the area of the buttocks. The homunculus is inverted, such that the head is represented in the inferior position, the left buttock corresponds to the right hand side of the body, and the lateral aspect is represented medially. As with reflexology, the “map” responds to needling, as in acupuncture, and to gentle suction, such as cupping.

The organizers said ooh sounds exciting, send abstract; MacLachlan sent abstract; organizers said ooh lovely, you’re invited.

In short, they bit. They took seriously a claim that there is a homunculus in each human buttock and that this is of therapeutic and diagnostic significance.

It is good to know these things.



Chuck is a spoilt baby

Dec 19th, 2010 4:31 pm | By

I pretty much never link to the Daily Mail – but just this once

‘We spend our lives here educating a new ­generation to understand that rational behaviour requires us to reach conclusions and make ­decisions by examining evidence.

‘Yet now we have the heir to the throne demanding — not in a ­throwaway remark, but in an entire book to which he has just put his name — that we should reject science and evidence in favour of following our instincts. This is surely disturbing.’

Then a bit from that book shows how and why it’s disturbing:

‘Having considered these questions long and hard, my view is that our outlook in the Westernised world has become far too firmly framed by a mechanistic approach to science.’

He continues: ‘This approach is entirely based upon the gathering of the results that come from subjecting physical phenomena to scientific experiment.’

As opposed to just looking into one’s heart; yes, so it is, and so it should be.

Some of his phrases are ­messianic: ‘I would be failing in my duty to future generations and to the Earth itself if I did not attempt to point this out and indicate possible ways we can heal the world.’

Obsessively convinced of his own rightness, he views his ­critics with the weary ­resignation of an early Christian martyr: ‘It is probably ­inevitable that if you challenge the ­traditions of conventional thinking you will find yourself accused of naivety.’

As if he knows “possible ways we can heal the world.”

Charles insists upon addressing a range of issues wider and deeper than any ­mortal man — unless he has a mind of genius, as the Prince certainly does not — can sensibly encompass. Some of his book reads like the ravings of a Buddhist mystic.

I once incurred princely wrath by suggesting to him that he would be judged by what he is rather than by what he does — that being heir to the throne is not a government office.

Rural grandees such as ­himself may have enjoyed times past, but peasants certainly did not.

The industrial growth which he hates has brought huge benefits to mankind. He seems oblivious to the ­tension between his grand vision about how others should live and his personal financial profligacy; his enthusiasm for using helicopters and keeping every light blazing in Clarence House at all hours.

He thinks he’s genuinely Special, as opposed to being just notionally Special by an accident of birth. It’s very silly of him to think that.



“The truth” versus the truth

Dec 18th, 2010 5:45 pm | By

I’m breaking it into pieces, because it’s a large subject. Thomas Dixon also said

 I stand by my emphasis on the political aspects of all of this. Claims about the nature of reality and who has the authority to discover and describe it, and by what methods, are questions about power, and thus political. I don’t say that the Scopes or Galileo cases were nothing but politics, but I do say they were political.

That’s true, but incomplete. That’s where the postmodern turn does its turning: in treating that idea (despite the disclaimer) as if it were complete, or if not complete then of predominating interest.

The claim itself is in fact political. It’s a useful claim; useful to people who want to make science a matter of power rather than one of inquiry and evidence, of politics rather than truth. Yes, of course, priests and scientists are in some sense competing for “power”; their rivalry is certainly political (though a good deal more political on the religious side than the scientific side, which is not surprising, since politics and power are all religions have); but science, at any rate, is fundamentally about something else, so making power central just does obfuscate the real issues.

Power and politics are ultimately irrelevant, because whoever wins, whoever is stronger, the truth is what it is. Power can decide “the truth” but it can’t determine the truth.



Metametameta discussion of science ‘n’ religion

Dec 18th, 2010 4:55 pm | By

Meta times 3 because commenting on Thomas Dixon’s comments on Eric MacDonald’s review of Dixon’s book. Dixon says, in reply to Eric’s reply to him, that it is becoming clear how their approaches differ.

I think the bottom line is that I’m not happy to generalise about ‘religion’ in the way that you want to, nor to treat all ‘religion’ as if it were at one, extreme end of the spectrum in terms of scriptural literalism and authoritarianism; nor to suppose that there is just one ‘paradigmatic’ singular relationship between religion and science.

The trouble with that is, for some purposes it is necessary to generalize about religion in that way. Granted, religions differ, and the word can refer to different things – but when the subject under discussion is science and religion and whether there is or is not a conflict between them, then it becomes necessary to focus on the areas where there is conflict or potential for conflict. Otherwise the real issues are simply evaded, and what’s the point of that? Apart from a public relations exercise, that is.

Believers and fans of religion like to do that, of course. There is no conflict between science and, say, liking to get together with people to sing churchy music once a week. Indeed not. But there is conflict with religion understood in other ways, and that’s what should be addressed, not the parts that pretty much everyone agrees are not in conflict. Religion-as-ritual is not the issue, so discussions of Science&Religion really aren’t about religion defined that way. The site of the conflict is epistemology, so that’s the place to discuss it.



Chapter 19

Dec 18th, 2010 1:55 pm | By

If you want to give yourself a shock, just search for Tony Walsh on Google News and behold the torrent of Irish coverage. Then start to read some of it. Read Mary Raftery’s article in the Irish Times.

Archbishops, bishops, chancellors, vicars general, parish priests – the list of senior clerics who knew of Walsh’s serial sexual abuse of children is virtually endless. From the very first complaints brought to the archdiocese, a bare two days after Walsh’s ordination in 1978, and for the succeeding 17 years, these pillars of the church sat on their detailed knowledge of Walsh’s abominable predations on children, shielding him from the law, deliberately deciding to keep his crimes hidden from the civil authorities. In the course of those 17 years, until the archdiocese finally decided in 1995 to co-operate with Garda investigations, Walsh abused well over 100 children according to the chapter published yesterday. Here we find out that archbishops Dermot Ryan, Kevin McNamara and Desmond Connell all had detailed knowledge of Walsh’s criminal activities.

Bishop Eamonn Walsh (a trained barrister, incidentally) was sufficiently well-aware of the criminal nature of Walsh’s activities to know that he should be reported to the Garda; and second, that Bishop Walsh did not report him, and nor of course did any of his fellow bishops. It consequently shows an extraordinary detachment from reality for Bishop Walsh to have claimed last year that merely suggesting that gardaí be informed of crimes committed in some way excuses or exonerates him from responsibility for his part in the culture of cover-up in the Dublin archdiocese.

Senior people. Masses of them. With detailed knowledge of what Walsh was doing. And they sat on it. For seventeen years.

Amen.



The F word

Dec 17th, 2010 12:13 pm | By

The Hitchens-Blair debate was on one of the local public radio stations the other day, and I listened to a few minutes of it; something caught my attention that I hadn’t noticed at the time (because I mostly read it, and watched only a bit). What caught my attention (because it irritated the bejeezis out of me) was Blair’s insistent unctuous repetition of the word “faith.” It occurred to me that Hitchens used that word little if at all, and that I should check the transcript to see what the proportions were. They were as I suspected. It’s quite amusing to use the search function (CTRL + F) and see Blair’s sections speckled like measles with the highlighted word.

This is bad. This is annoying and bad; it’s annoying because it’s bad. “Faith” is a decidedly hooray-word, but it has become a pervasive synonym for religion, which gives pro-religion people an opportunity to load the dice, and to pat themselves on the back multiple times in every conversation. The word should be “religion,” which is a neutral, factual, descriptive word as opposed to an emotive one. “Atheism” and “theism” are the same kind of word – dispassionate and factual. There is no equivalent of “faith” for atheism, which puts us at a disadvantage. This use of “faith” should be challenged regularly. It’s a question-begging device, and I say the hell with it.

Check out just one sample from Blair:

I do say at least accept that there are people doing great work, day in, day out, who genuinely are not prejudiced or bigoted, but are working with people who are afflicted by famine and disease and poverty and they are doing it inspired by their faith. And of course it’s the case that not everybody — of course it’s the case that you do not have to be a person of faith in order to do good work, I’ve never claimed that, I would never claim that. I know lots of people, many, many people, who are people not of faith at all, but who do fantastic and decent work for their communities and for the world. My claim is just very simple, there are nonetheless people who are inspired by their faith to do good.

This is a big reason I find the “interfaith” outreach stuff from Christopher Stedman so irritating: he’s an atheist, yet he does that thing with the F word – he leans on it as heavily as Blair does. Doing that implies that religion is a good thing, and doing that implies that atheism is a bad thing. Clearly Stedman doesn’t intend that, but he should be more aware of rhetorical effects.



Sensitive and complex

Dec 16th, 2010 12:00 pm | By

I can’t read this calmly; it makes me quake and gibber with rage. The European Court of Human Rights has ruled that Ireland is messing with the human rights of women by not allowing them to get abortions to save their lives.

Taoiseach Brian Cowen said the ruling raised “difficult issues” that needed to be carefully considered. Speaking in Brussels, he said it was much too early to make any decision on whether legislation would be required in light of the court’s decision.

Minister for Health Mary Harney said the Government [would] take legal advice. Acknowledging the judgment was binding on the State, she said the Government would have to come forward with proposals to reflect it. “However, this will take time as it is a highly sensitive and complex area,” Ms Harney said.

What is highly sensitive and complex? What is highly sensitive and complex about it? Is it really “sensitive” to say that women should not be forced to continue a pregnancy that will kill them?

Both Cowen and Harney seem to think so (or to think that the Irish public want them to talk as if they think so). Both seem to think they can’t just agree that the state should not force women to let themselves be killed by pregnancies.

The Government robustly defended the laws and said Ireland’s abortion laws were based on “profound moral values deeply embedded in Irish society”.

It argued that European Court on Human Rights has consistently recognised the traditions of different countries regarding the rights of unborn children. However, it maintained that the women’s challenge sought to undermine these principles and align Ireland with countries with more liberal abortion laws.

“These principles” – the ones that claim a fetus has rights that trump those of a grown woman. “Principles” is the wrong word.



God tortures only those who ask for it

Dec 15th, 2010 11:03 am | By

William C Chittick PhD is a professor of religious studies at SUNY Stony Brook. He wants us to understand “the Islamic notion of mercy.” He tells a story to illustrate it.

Another account tells us that the Prophet had stopped to rest at a bedouin camp, where a woman with an infant was baking bread over an open fire. The child slipped away and approached the fire, and the mother quickly pulled him back. She turned to the Prophet and said, “Do you not say that God is ‘the most merciful of the merciful’?” He replied that he did. She said, “No mother would throw her child into the fire.” For a moment the Prophet turned away and wept. Then he said that God puts into hellfire only those who refuse to go anywhere else.

Chittick seems to think that that illustrates genuine mercy. I think it illustrates the pathetic and disgusting tininess of the theocratic mind. “God” is all about mercy; for example, he puts people into hellfire for eternity only if they don’t jump when Mohammed says jump.

That’s not mercy, you fucking fool.



After the storm

Dec 14th, 2010 11:47 am | By

You should see Puget Sound right now.

We get a very interesting phenomenon here in the aftermath of a particular kind of winter storm, locally called a “pineapple express,” in which warm temperatures combine with heavy rain to cause massive river-flooding. The phenomenon is that Puget Sound is two colors instead of one. For a distance of maybe a quarter of a mile from shore, the water is pale green, and beyond that it is the usual grey.

I remember staring at this oddity in befuddlement the first time I ever spotted it, and then suddenly realizing what it is. Silt, of course.

It’s incredibly impressive. That is one hell of a lot of mud, that can turn all that water a different color. Do admit.

It’s been changing all morning, as the clouds thicken or thin. One minute it’s a subtle effect, and the next it stands out as if lit by a spotlight. From where I’m sitting I can see a grain ship at anchor (the grain terminal is just at the bottom of the hill) in the middle of all the pale green – the line between the green and the grey is well to the west of the ship.



Off with his head!

Dec 13th, 2010 11:25 am | By

They’re kidding, right? This is a joke? It has to be a joke – right? They can’t be serious?

A doctor has been arrested for insulting the Prophet Mohammed in Pakistan…

Naushad Valiyani was detained on Friday following a complaint by a medical representative who visited the doctor in the city of Hyderabad.

“The arrest was made after the complainant told the police that Valiyani threw his business card, which had his full name, Muhammad Faizan, in a dustbin during a visit to his clinic,” regional police chief Mushtaq Shah told AFP.

“Faizan accused Valiyani of committing blasphemy and asked police to register a case against the doctor.”

And the police obliged.

So………no phone books can be thrown out in Pakistan? No newspapers or magazines? They must all contain myriad instances of the name “Mohammed,” so if it’s blasphemy to dispose of any bit of paper on which the name “Mohammed” appears, then that would seem to be the rule, yes?

Shah said the issue had been resolved after Valiyani, a member of Pakistan’s Ismaili community, an offshoot of Shiite Islam, apologised but local religious leaders intervened and pressed for action.

“Valiyani had assured Faizan that he did not mean to insult the Prophet Mohammed by throwing the visiting card in the dustbin,” Shah said.

So why didn’t Shah tell the “local religious leaders” to fuck off? Why didn’t the “local religious leaders” tell each other that they were a disgrace to the species? Why – oh never mind.



Expensive communication

Dec 12th, 2010 4:30 pm | By

Stephen Law offers us a video of the Permanent Secretary for Government Communications telling a bunch of people that communications are goods things and that he is goods at doings them. I watched a minute or two, which was enough to confirm me in my surmise that I didn’t want to watch more than that. Stephen explains why.

He has little to say, surely? Strip out the “successful behavioural outcomes”, “partnership”, “stakeholder”, “co-creation”, “we’re on a journey” jargon and rhetoric, and his message boils down to:

• The public used to be seen by Government as passive recipients of information, not as customers to engage with, which they now are, ‘cos of the internet, twitter, etc. Citizens can now provide feedback on services.

• There should be more effective working together between government departments.

• Government needs to apply psychological research if Government wants to affect behaviour, not just make ads saying: “stop smoking”, “eat less fat”, “do more exercise”, “get a job”, etc.

Now, surely, all of this is pretty trite and obvious, not cutting edge insight? Won’t everyone in the audience already know this? Most of us know it, surely. It’s platitudinous.

Yes but you need a highly-paid expert to say it so that…well so that he can earn his high pay. What else would you have him do? Teach philosophy?! Come now.

3. Much of what Tee says seems to serve primarily as a device for reminding us of how successful he has been. The talk is in large part a puff for himself and his career.

4. Is Tee himself a good communicator? I found this presentation dull, uninformative, and I suspect it’s unlikely to motivate his audience to do anything different. The one concrete bit of advice he gives them is: think of how your next communication might be tweeted.

As I say, Tee earns over £160,000 per year of taxpayer’s money (equivalent to, say, the combined salaries of three university professors). Maybe he’s very good at managing. But I’d say he’s a rather poor communicator and, on the basis of this performance, a bit light on ideas.

You might think that, but I couldn’t possibly comment.



Deep anger in the bombing world

Dec 12th, 2010 12:53 pm | By

As is typical with coverage of this subject, the New York Times has to blame Lars Vilks just a little for doing that Motoon.

But the country’s prime minister, Fredrik Reinfeldt, stopped short of connecting the bombs to an e-mail that a Swedish news organization received minutes before the blasts, which seemed to link the attacks to anger over anti-Islamic cartoons and the war in Afghanistan.

It wasn’t cartoons plural, it was one cartoon. And anti-Islamic? What’s that supposed to mean? It sounds sinister.

The e-mail’s reference to Mr. Vilks, a 64-year-old artist and free-speech activist, pointed to the deep anger in the Muslim world over his drawings of the prophet Muhammad in 2007.

“The” deep anger in “the” Muslim world – by which is meant, some Muslims were very angry, but what it sounds like is, all Muslims were very angry, and probably justifiably (“deep” tends to imply that).

It would be nice if journalists and editors could learn to be more careful about this. But they won’t.