Month: February 2006

And speaking of religious tyranny and the optimistic idea that truth will triumph ‘in the end’, there is this little problem.

A growing number of science students on British campuses and in sixth form colleges are challenging the theory of evolution and arguing that Darwin was wrong. Some are being failed in university exams because they quote sayings from the Bible or Qur’an as scientific fact and at one sixth form college in London most biology students are now thought to be creationists. Earlier this month Muslim medical students in London distributed leaflets that dismissed Darwin’s theories as false. Evangelical Christian students are also increasingly vocal in challenging the notion of evolution.

It’s unfortunate when people who are wrong and confused get ‘increasingly vocal’. People like that should get increasingly quiet, instead.

In the United States there is growing pressure to teach creationism or “intelligent design” in science classes, despite legal rulings against it. Now similar trends in this country have prompted the Royal Society, Britain’s leading scientific academy, to confront the issue head on with a talk entitled Why Creationism is Wrong. The award-winning geneticist and author Steve Jones will deliver the lecture and challenge creationists, Christian and Islamic, to argue their case rationally at the society’s event in April.

Well done the Joneses, as Steve Jones amusingly said in his comment on Judge Jones’s decision in Kitzmiller. But how tiresome that it’s necessary. How tiresome all this militant noisy ‘vocal’ theism is.

Leaflets questioning Darwinism were circulated among students at the Guys Hospital site of King’s College London this month as part of the Islam Awareness Week, organised by the college’s Islamic Society. One member of staff at Guys said that he found it deeply worrying that Darwin was being dismissed by people who would soon be practising as doctors. The leaflets are produced by the Al-Nasr Trust, a Slough-based charity set up in 1992 with the aim of improving the understanding of Islam. The passage quoted from the Qur’an states: “And God has created every animal from water. Of them there are some that creep on their bellies, some that walk on two legs and some that walk on four. God creates what he wills for verily God has power over all things.”

Well that clears that up. And it’s considerably shorter than most textbooks.

Most of the next generation of medical and science students could well be creationists, according to a biology teacher at a leading London sixth-form college. “The vast majority of my students now believe in creationism,” she said, “and these are thinking young people who are able and articulate and not at the dim end at all. They have extensive booklets on creationism which they put in my pigeon-hole … it’s a bit like the southern states of America.” Many of them came from Muslim, Pentecostal or Baptist family backgrounds, she said, and were intending to become pharmacists, doctors, geneticists and neuro-scientists.

Oh, goody – loony Pentecostal neuroscientists who think ‘God’ created everything. But don’t forget – the truth will triumph in the end.

Meanwhile, religious tyranny is flexing its nasty poxy muscles at us. It is letting us know that it will decide what we can think and say, and that’s enough out of you thank you very much.

The pope for one.

In the current international context, the Catholic Church remains convinced that to encourage peace and understanding between peoples and individuals it is necessary and urgent that religions and their symbols be respected, and that the faithful not be subjected to provocations injuring their outlook and religious feelings.

Oh does it. Is that what the Catholic Church remains convinced. That religions must be respected, and the faithful must not have their religious feelings injured. Religions must be respected because – erm – because they have no truck with evidence, therefore their need for and right to mandatory respect are self-evident. The faithful must not have their religious feelings injured because – erm – otherwise they might have to hear that their religious feelings are based on a human-made fiction, and they don’t like hearing that.

For the faithful as well as for all people of goodwill, the only path that leads to peace and brotherhood is that of respect for other people’s convictions and religious practices, in order to ensure that all societies ensure the free exercise of religion.

There’s that absurd assumption that we saw Frattini make last week – that ‘the free exercise of religion’ requires everyone else’s respect. What childishly tyrannical nonsense! We’re free to do all sorts of things even if no one else in the entire world respects what we are doing. Freedom to do something does not require oblations and obeisance from other people, and it’s grandiose and demanding to claim that it does. But it’s just typical. Freedom for us and silence for you – that’s what that boils down to. Well, dream on, popey. I don’t respect you or your religious ‘feelings’ and you can’t make me.

‘Egypt’s top Muslim cleric’ for another.

Grand Imam Mohammed Sayyed Tantawi of al-Azhar University, the world’s highest Sunni Muslim seat of learning, said the Danish prime minister must apologise for the drawings and further demanded that the world’s religious leaders, including him and Pope Benedict XVI, meet to write a law that “condemns insulting any religion, including the Holy Scriptures and the prophets.” He said the United Nation should impose the law on all countries.

Must. Demanded. Law. Impose. All. Bossy stuff! Bossy, demanding, presumptuous stuff coming out of these clerical guys. Well – no. Sorry, bub, but no. And the more you try to order us to, the less inclined we are to ‘respect’ you. There’s a direct equation here, which you would do well to heed. It is precisely because you clerical guys are so fond of trying to tell all of us what to do that some of us don’t ‘respect’ you but think you’re tyrannical shits instead. See how that works? If you want respect, try being respectable. Until then, piss off.

Here’s a terrific piece, which I found via Lipstadt’s blog, that is all about exactly what we’ve been discussing, as well as a good deal more.

Let me tell you why my grandfather, Alfred Wiener, began this collection. It was because he believed in the power of truth. He believed that the facts would win in the end. He was not a pacifist – you need to be ready to meet force with force. But lies must be fought with truth.

Daniel Finkelstein’s grandfather was clearly an admirable man (no, there is no ‘but’ coming). I agree with him in a way, perhaps the most salient way; but (there’s the but) I don’t agree in another. (At least, I don’t agree with one way that Finkelstein phrases the matter, which could be his own rather than his grandfather’s.) I don’t agree that the facts will win ‘in the end’ – because I don’t think there is any end (and probably neither do most people, if they pause to think about it). There is only now. There is a series of ‘ends’ which keep coming in, like waves hitting the shore; they are never final, permanent, secure. The facts can win at any given moment, but they are never beyond being altered, distorted, hidden, burned up, lied about. There never comes a point at which we can all heave a sigh of relief because the truth or the facts have been established for all time and no one will ever again dispute them or tell whoppers about them. That just doesn’t happen and can’t happen – humans being what they are, it isn’t possible.

But I do believe in the power of truth (though in the power of all humans to take it in, not so much), and I do believe lies must be fought with truth. It would be odd if I didn’t, given what I’ve spent the last three and a half years doing! But that’s a different thing. I think the truth is the best answer to lies, but it does not follow and it is not true that I think the truth will always automatically prevail. It’s so visibly not prevailing right now – and why should we not consider this particular moment as ‘the end’ just as much as some hazy time in the future which, when it arrives, will be no more special or end-like than this moment now is? At any given time, there are myriad places and ways the truth is not prevailing; fighting lies with truth is a constant and often losing battle. Depressing but – er – true.

I have always shared this belief. Yet this week, as David Irving begins his sentence in an Austrian jail for denying the Holocaust, my belief, our belief, is being tested. Do I really trust in the power of truth that I have proclaimed so often?…Alfred Wiener retained his belief in the power of the truth. And the Nuremberg and Eichmann trials, the growing historical understanding of the Holocaust and the triumph of liberal democracy over totalitarian doctrine in Europe vindicate that belief. His library has played a role in all of those things. Yet it is hard to hear the words of Irving and his fellow Holocaust deniers without wishing to be armed with something tougher even than the truth. A baseball bat, for instance, or a pair of Austrian handcuffs.

This is pretty much what I’m saying. Irving is a real test. It’s just too easy and way too comfortable to say airily that the way to deal with Irving is with facts to counter his lies, and that that will make everything all right. Maybe it will, but at least in some places and with some people, maybe it won’t. It’s really quite simple. Irving can (when and if free to do so) give lectures that tell factual falsehoods, and there is no magical guarantee whatsoever that people who hear him won’t 1) believe his account and 2) fail ever to encounter a corrected version. Note – please, pay attention – I’m not saying therefore he should be imprisoned; I’m simply saying the truth doesn’t always win, and it’s not useful to assume that it does.

it is difficult not to feel anger, rage at Irving. It is difficult not to wish him behind bars. And I do feel rage. But I do not wish him behind bars, not for giving his opinion, not for delivering a lecture, however warped and horrible his opinion is. I still believe in the power of truth. And my belief in truth is what separates me from Irving.

But there again – it’s not just his opinion that Irving gives, it’s also his falsifications. His opinion is not just warped and horrible, it’s also backed up by systematic falsifications. It does seem to me that the right to give an opinion is different from the right to tell factual lies. I’m not a bit convinced that there is such a thing as a right to tell factual lies. What one does with that thought I’m not at all sure, but I don’t think we get much forwarder with thinking about it by simply pretending it doesn’t exist, by never mentioning it. I think Irving’s lies should be way more conspicuous than his opinions in this public discussion.

The admirable author Deborah Lipstadt had it right when she destroyed Irving in the courts, challenging his methods as a historian, undermining his reputation, demonstrating his falsehoods and his distortions. It is always tempting to fear the liar and believe, as Mark Twain did that “A lie can make it half way around the world before the truth has time to put its boots on”. But I have more faith than that. I believe that by allowing free exchange, by allowing anyone to assert anything, the truth will triumph, provided that its friends are vigilant and relentless.

But when? When will the truth do that? In the sweet by-and-by? Tomorrow? The ever-postponed future? But that’s the same as never, you know. And looking around us – it is very very difficult to believe that the truth generally does triumph, however vigilant and relentless its friends are. It’s a damn uphill battle, making the truth triumph; it’s certainly one that has to be fought; but it’s no good thinking the outcome is in our pockets. It isn’t.

But I’ll give Finkelstein the last word, because I agree with it, I’m just not quite as optimistic about it.

David Irving is the least of our troubles. But through it all we must hold fast to this: that we must always be ready to meet force with force, but lies — lies we fight with truth.

The Irving sentence raises some issues that are, it seems to me, not very well grasped by discussing them in the usual terms of the freedom or right to express an opinion or say what one thinks or similar. Because the thing about Irving is that, surely, he doesn’t actually hold the opinion he peddles, he doesn’t think what he claims to think. He falsifies the record, as the libel trial judge found. Well if he falsifies the record, he doesn’t do it in a trance or a fugue state, presumably – he knows he’s doing it, it seems fair to assume – so if he knows he’s doing it, he doesn’t really believe what he’s saying. If he knows he has to tweak things, he has to know that things weren’t as he says they were.

The Independent gives some examples:

“Last week, on the occasion of the Dresden bombing,” he said, “I knelt in my cell and prayed to remember the 100,000 civilians killed there.” The accepted historical casualty figure is closer to 35,000. Irving has traditionally exaggerated the numbers of Germans killed in the war and played down the numbers of Holocaust victims…The state prosecutor, Michael Klackl, remained unimpressed. He called Irving a “dangerous falsifier of history” and a man who often played the role of a repentant sinner.

A falsifier of history isn’t the same thing as someone who actually believes history was one way when in fact it was another. That’s not to say he should be jailed; it’s not to say either way what should be done about him; but it is to say that he’s actually doing something different from simply expressing an opinion or saying what he thinks.

What a good thing it is that Deborah Lipstadt has a blog. It is, needless to say, full of interest right now. She was floored yesterday by Irving’s sentence. She gave us her first thoughts and then further thoughts, she was summoned to talk to the BBC and then unsummoned because they switched to bird flu. Livelier than the average blog, you must admit – and also involved in centrally important issues. Truth, for instance, and evidence, and documentation, records, history, lies and the uncovering of lies.

After having a long conversation with a reporter who was in the courtroom, I have learned that it seemed to him – quite clearly so – that the judge was really angry about Irving’s claims to have “changed his views” as of the 1990s. “The judge had read every page of every transcript of your trial. He knew the judgment. He knew the experts’ findings,” this reporter said to me. “The judge knew that in 2000 Irving was in court suing you. He knew that Irving’s claims to have seen the light and to no longer be a denier as of the 1990s was rot and that Irving was playing with the court.”

Once again, as he did at my trial, Irving seemed to behave in a way that said: “I can do whatever I want, say whatever I want and get away with it.” The problem is, he can’t. While I may disagree with Holocaust denial laws, while I may be disturbed by the sentence, David Irving cannot seem to grasp that there are consequences to his actions.

Judges don’t like it when people play with the court. We saw that in Judge Jones’s verdict, and we see it again here.