You have your perspective, and I have my perspective
It really doesn’t matter what you believe for no good reason, as long as you believe something for no good reason.
The Parliament of the World’s Religions has brought together representatives from 80 nationalities and more than 220 faith traditions for seven days of debate and dialogue…The parliament could hardly be accused of failing to account for the broadest possible range of spirituality and religious experience. Pagans, Zoroastrians, and even atheists make up the rich mix of perspectives. Organisers have faced some criticism for giving a platform to the Church of Scientology – which some accuse of being more of a business than a conventional religion. But this is an event which is prepared to given even the most unusual new religious movements a fair hearing.
Because – because – because if somebody somewhere believes it, it deserves a fair hearing. And notice how atheism becomes not a denial or rejection of theistic religion but simply one more ‘perspective.’ Even atheism gets a fair hearing. No real attention, presumably, but a fair hearing.
Concerns have been also raised about whether religious perspectives are taken seriously, particularly by secular governments in the West.
Which is a fundamentally absurd concern, since a secular government that took ‘religious perspectives’ (see? there it is again) seriously would not be a secular government any more.
Prominent American rabbi David Saperstein told delegates that religious leaders must work hard to make their voice heard, particularly concerning the moral questions facing the world…”In a world in which you can do everything, what you should do – the moral question – is the fundamental challenge facing humanity. And on that question, the religious communities have urgent, profound, indispensible wisdom to offer” he said.
No they don’t – not as religious communities they don’t. As people they do, but no more so than other people, and in some ways less so. Religion doesn’t bring anything useful to moral reasoning, and it often does impede it or misdirect it.