Posts Tagged ‘ Philosophy ’

Ding ding ding went the trolley

Nov 9th, 2015 3:53 pm | By

The Trolley Problem, with extra bells and whistles.

Philosophers in this comic: Philippa Foot

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When Hume lived in La Flèche

Sep 18th, 2015 10:24 am | By

Alison Gopnik has a terrific article in The Atlantic. Drop everything and read it, as I just did.

She starts with her personal crisis in which a lot of things fell apart and triggered other things falling apart, and she couldn’t work. (She’s a philosopher and a psychologist. I think I’ve quoted her in the past.)

My doctors prescribed Prozac, yoga, and meditation. I hated Prozac. I was terrible at yoga. But meditation seemed to help, and it was interesting, at least. In fact, researching meditation seemed to help as much as actually doing it. Where did it come from? Why did it work?

So she began to read Buddhist philosophy.

Then there’s David Hume. He had a crisis … Read the rest

Everything is aired in the bracing dialectic wind

Jul 2nd, 2015 11:19 am | By

From Rebecca Goldstein’s Plato at the Googleplex:

Plato presents the journey to the light as a largely solitary one, though some unseen person does yank the prisoner out of the cave; but the format of the dialogues (as well as his having founded the Academy) encourages the view that, on the contrary, Plato conceived of philosophy as necessarily gregarious rather than solitary. The exposure of presumptions is best done in company, the more argumentative the better. This is why discussion round the table is so essential. This is why philosophy must be argumentative. It proceeds by way of arguments, and the arguments are argued over. Everything is aired in the bracing dialectic wind stirred by many clashing viewpoints. Only

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Moral decisions

Feb 24th, 2013 10:43 am | By

Eric has a post about what various things he writes about have to do with assisted dying.

Well, to put it briefly, as I say in the blog’s banner, I argue for the right-to-die, and against the religious obstruction of that right, so anything which impinges on the issue, even indirectly, is of importance to me. That’s why disputing scientism seems to me to be important, because it implicitly defines away all other forms of inquiry which do not satisfy the canonical rules of scientific inquiry and decision. And that includes morality.

Jon Jermey raises an interesting question in response to Eric.

Eric, once again I think the ball is in your court: what, exactly, is the difference

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(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Yes but what should we do about it?

Oct 22nd, 2011 5:11 pm | By

Part 4 of the Heathen’s Progress is out. It’s about how atheists shouldn’t think science is their BFF, because it will stab them in the back sooner or later.

Julian is harsh about Sam Harris’s The Moral Landscape.

What’s worse, however, is when atheists talk of science as though it is the source of all the knowledge and wisdom we need to live. The most egregious recent example of this is Sam Harris’s The Moral Landscape, with its subtitle “How science can determine human values”. It’s hard to imagine a more hyperbolic claim about the power of science…

It is rather.

When Harris sounds convincing is when he is attacking the batty view that science has nothing to

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(This is a syndicated post. Read the original at FreeThoughtBlogs.)