Want more? Want more bad writing combined with bad thinking? Right then.

This is from a review by Azfar Hussain of Dis/locating Cultures/Identitites, Traditions, and Third World Feminism by Uma Narayan.

Narayan’s preoccupations with the problematics of the representations of sati in Western feminist discourse indeed remain intimately connected to other representationalist discursive areas, namely dowry-murders in India and domestic violence-murders in the United States — issues that she takes up in the third chapter of her book. Narayan takes a hard, critical look at the ways in which dowry-murders in India are framed, focused, and even formulated in US academic feminist discourse, while pointing up the dangerous problems kept alive by Western culturalist epistemological approaches to Third-World subjects, identities,

A reader of ours seems to think I haven’t actually read any bad writing. He’s wrong about that. He tells me to quote some that’s recently published. Very well. Mind you, I wouldn’t do it just to please him, but I’ve been meaning to anyway, when I got around to it, so I’ll get around to it now.

This is from a book published this very year, 2003. It is called, elegantly, The Futures of American Studies, and is edited by Donald E. Pease and Robyn Wiegman. Here is a sample – highly representative, I assure you – from the Introduction:

Like most founding gestures, this one gave monumental status to an origin retrospectively invoked, thereby giving the past

The Ruddick essay I discussed in the last N&C was published, as I mentioned, in November 2001, but it was revived and discussed again on several blogs last July. This comment or brief essay by Timothy Burke is particularly interesting.

It’s noticeable what a lot of words there are in both pieces that have to do with social pressure, conformity and group-think. From Ruddick’s article: accusations; how inhibiting these tensions can become; the necessity of adhering to the critical norms of the moment; dominant thinking; rules that I thought were very limiting; disgrace; I was still afraid I’d be attacked; this fear of attack can be utterly compelling; a caution bordering on ventriloquism; disciplinary taboos on certain words and ideals; … Read the rest

There is a fascinating article about the discontents of professionalization here. It was written shortly after September 11, but what it says is still of interest. I don’t agree with absolutely all of it, but what of that; I do with most.

Readers in a variety of fields may identify with the experience of a soon-to-be Ph.D. in English, someone who has always worked hard and played by the rules intellectually, who told me that since the terrorist attacks, she’s derived less comfort than she expected from working on her dissertation. She also confessed that she can’t blame the people who look at our discipline from the outside and say, “If you’re not getting at anything that sustains people, what’s

Yesterday a reader and fan of B&W’s emailed me to express her admiration of Meera Nanda’s new article, and her work in general. She also alerted me to another example of scholarship under attack by the Hindutva brigade. I’m extremely glad she did: I was entirely unaware of the campaign against the historian Romila Thapar. Read about it here and here. This whole subject is immensely depressing and dispiritng – it always is dispiriting to see humans determinedly marching backwards, and patting themselves on the back for doing it.

While 72-year-old Thapar’s appointment was greeted with applause by serious students of history, little did anyone realise that acolytes of the Hindutva brand of politics, primarily those in the Indian