Secularism Meets the Hijab

This is always an interesting subject. There are so many boxes one could put it in, for one thing. How unhelpful, self-cancelling, and ill-founded talk of ‘rights’ can be. How difficult or indeed impossible it can be to meet everyone’s desires and wishes – which is just another way of saying how self-cancelling talk of ‘rights’ can be. How difficult or impossible it can be to decide what is really fair and just to all parties, which is yet another way of saying the same thing. How incompatible some goods are, how irreconcilable some culture clashes are, how differently we see things depending on how we frame them. If our chosen frame is religion, or identity politics, or multiculturalism, or tolerance, or anti-Eurocentrism, or all of those, or some of them, then head scarves look like one thing. If our frame is feminism, or secularism, or equality, or rationalism, or Enlightenment, or some or all of those, then head scarves look like another thing. If we see merit in both sides of that equation then head scarves look like a damn confusing puzzling riddle.

In France, meanwhile, two teenage sisters have been suspended from school after insisting on attending class with their heads covered. The school says it is simply enforcing secular laws that ban all displays of religious faith in state schools and public buildings. “The girls’ argument that they have a right [to wear a headscarf] is incompatible with secularism and school rules,” Education Ministry Inspector Jean-Charles Ringard said. Alma and Lila Levy, whose mother is Muslim and whose father is a Jewish atheist, say they are simply demanding that two basic rights be respected. “We are being asked to decide between our religion and our education; we want both,” said Alma Levy, 16.

Yes, but then what about other rights? What about the rights of other girls not to have to learn in the presence of a symbol of female inferiority and subservience?

A constitutional ruling gives schools power to ban any religious symbol – headscarf, Jewish skullcap or Christian cross – worn as an “act of pressure, provocation, proselytism or propaganda.” The headscarf, or hijab as it is called in Arabic, has stirred controversy in France for more than a decade…French feminists and left-wingers say the scarf is a token of servitude, a sign of submission to male dominance rather than to God, as devout Muslims claim it to be.

Just so. Pressure, proselytism, propaganda. A head scarf carries a lot of meaning, it’s not just some neutral bit of decoration. No doubt I ought to, but I find it very hard to feel much sympathy for girls who ‘demand’ their ‘right’ to advertise their subordinate status.

10 Responses to “Secularism Meets the Hijab”