Year: 2010

Mark Vernon went to the “let’s pretend we get to tell atheists what to do next” debate (debate? it doesn’t sound like a debate – more like a self-congratulatory chat) and explains about it for CisF Belief. It is, predictably, very smug predictable stuff. It assumes from the outset that gnu atheism is obviously stupid and bad and wrong and laughable, and proceeds from there.

Marilynne Robinson was articulate on how the New Atheism erases the human by treating us as crudely material entities…She had a great quip. The theist looks at phenomena like the fine tuning and thinks, amazing. The (old) atheist looks at phenomena like the fine tuning and thinks, amazing. The New Atheist looks at phenomena like the fine tuning and thinks, well that’s that answered then.

See what I mean? What’s great about that? It’s not funny, and it’s meaningless. There’s no such thing as “The New Atheist” in the sense it’s used there – there’s nothing about putative new atheists that can be generalized in such a way that that “quip” describes anything real. It’s only a combination of contempt and smugness that makes Robinson and Vernon think otherwise.

And this points to one of the most irritating aspects of the backlash against gnu atheism, which is that a favorite trope about them/us is about the tribalism, the community-thinking, the demonization of The Other. Well of course there is plenty of that, as there is with any kind of agreement or “movement” or other commonality – there is always the risk of thinking to well of self and group and too ill of everyone else, but you sort of have to take that risk if you want to accomplish anything at all (apart from meditation).

And in any case – why do new atheist-haters focus so sharply on that among new atheists and ignore it in themselves and their allies? Look at Mark Vernon for a classic example, along with the parties to that “debate.” The whole thing looks like an exercise in brainless finger-pointing and “ew” shouting.

Even Vernon noticed that.

All in all, the implicit message was that the New Atheism is anti-humanist…Such analysis was only to be expected, given the speakers. But I did wonder why the New Humanist had no defender of New Atheism on the panel. The editor does seem to be having doubts about whether the defence is worth listening to.

Little wonder many in the audience started to shift in their seats and a certain frustration emerged during the questions.

Well quite. Why, exactly, is the New Humanist staging a pseudo-debate in which three people throw yet more crap at other atheists?

Your guess is as good as mine.

Caspar Melville says on the New Humanist blog that the “‘Beyond New Atheism” debate was

a genuine attempt to see if we could have a different tone for discussion about belief, non-belief, human nature and God.

Well I could have saved them the bother by just answering the question: sure we could. Of course we could. In fact we could find such a discussion, with its different tone, any time we wanted one – we could read Comment is Free Belief or the New Statesman, we could browse the BBC’s “Religion and Ethics” pages, we could stroll into a church or mosque. It is not the least bit difficult either to have or to find “a different tone for discussion about belief, non-belief, human nature and God.”

(Different from what? From that of the “new” atheism, as the post as a whole makes clear.)

Given that, why should we? Given that there is already an abundance of discussion about belief, non-belief, human nature and God that is very friendly to god and belief and very unfriendly to non-belief, why is there any need for the few people who take a different tone to be more like the majority?

Well, maybe by “we” Caspar meant humanists and atheists rather than humanity at large. That seems likely, especially since the debate was sponsored by the humanists. But even then, the answer is still yes of course; there are lots and lots of humanists and atheists who are more than willing to distance themselves from the blunt unapologetic “tone” of the gnu atheists and take a more obsequious tone instead. Many of them in fact take an obsequious tone when talking to theists and an acidly hostile one when talking to or about gnu atheists – which is in itself quite interesting.

In short there are different rules, and it is reasonable to wonder why. Many of the people now so caught up in lecturing gnu atheists for being so gnu are not caught up at all in lecturing old theists for being so gnu – so militant and aggressive and fundamentalist and evil. Why is that? Why do theists get a pass while atheists get a dam’ good scolding by other atheists?

I don’t know. I suppose some of them think it’s admirably contrarian and independent-minded and scrupulous about not letting allies off the hook – which might be fair if the claims weren’t so uniformly evidence-free and repetitive. As it is, when there have already been so many “the New Atheists have a bad tone” announcements, making yet another one looks much more like ganging up on a hated minority than it does like admirable independence of mind.

Here is another…can we say quisling? If they call us aggressive new atheists, can we call them quislings? Here is another quisling atheist moaning about how boring and boring the gnu* atheists are. It’s Caspar Melville of the New Humanist, I’m sorry to say – I like the NH.

He doesn’t say anything of substance – just offers a strawman version of gnu atheism and says it’s bad, even though it did some good, but now let’s move on. It’s lazy, tiresome stuff, which is particularly annoying coming from someone who is, as far as I know, an atheist himself.

Paula Kirby sums it up nicely:

It is disappointing when someone who is meant to be on the side of reason and humanism simply regurgitates the sillier claims of those who are desperate to oppose them.

Yes it is, and it happens every few minutes, these days.

*Insincere apologies to Michael De Dora