Year: 2010

I was browsing through Katha Pollitt’s Subject to Debate this morning and read a great piece from September 2000, Freedom From Religion, ¡Si!

…that’s the official American civic religion at the opening of the twenty-first century: What religion you have may be your own business–rather literally so, in the case of Scientology–but it’s society’s business that you have one. Modernity may have eroded some of the distinctions between previously antagonistic belief systems–Quick! Explain the difference between Presbyterianism and Methodism!–as is suggested by the increasing replacement of the word “religion,” with its connotations of dogma and in-groupness, by the warm, fuzzy propaganda term “faith.”

See? I’m not the only one who has noticed the replacement and thinks it’s a plot of warm fuzzy propaganda.

Facing the common enemy, secularism, devout Christians and Jews dwell lovingly on their similarities as part of a “Judeo-Christian” ethos, when historically the ethos of each faith was precisely that it wasn’t the other…

Yep. Ten years on, that hasn’t changed. (It’s probably more defensive though, thanks to the scary gnu atheism.)

Because the most energetic religions tend to be the ones most invested in keeping women subordinate, women in particular have nothing to gain from the burgeoning involvement of religion in the public sphere. The wave of mergers between Catholic and secular hospitals is already depriving women of crucial reproductive services, from contraception and abortion to in vitro fertilization and the morning-after pill, even for rape victims. Indeed, wherever you look, religion is the main obstacle to providing women with modern reproductive healthcare: The fig leaf of “conscience” becomes a justification for denying others basic human services. Thus the Catholic Church throws its weight against making health insurers cover contraception (Viagra’s fine, though) and anti-choice pharmacists claim the right to refuse to dispense birth control, emergency contraception or, should it be approved by the FDA, RU-486.

And if the bishops had their way, abortions would be illegal and ruled out even for women who would die without them. I’m hoping Katha will light into the bishop of Phoenix.

Happy new year, all.

Eric has an excellent post on Catholic casuistry, compassion, and authority today. It’s a bit like Google Earth, examining this subject – we get closer and closer and closer. The closer we get, the more ridiculous Karen Armstrong’s claim that compassion is central becomes. Compassion is not only not central, it’s nowhere. Compassion is beside the point altogether.

Ronald Conte, as I pointed out yesterday, simply says what the rules are, over and over again, and quotes popes also saying what the rules are. He quotes JP2 saying what they are:

Therefore, by the authority which Christ conferred upon Peter and his Successors, and in communion with the Bishops of the Catholic Church, I confirm that the direct and voluntary killing of an innocent human being is always gravely immoral…

The deliberate decision to deprive an innocent human being of his life is always morally evil and can never be licit either as an end in itself or as a means to a good end. It is in fact a grave act of disobedience to the moral law, and indeed to God himself, the author and guarantor of that law…

Authority and obedience are the issue here, not compassion, not the needs and sorrows of the pregnant woman and her four young children, but the authority of an imaginary god and that imaginary god’s putative representatives.

In the same passage, the pope said something perhaps even more chilling:

Nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Furthermore, no one is permitted to ask for this act of killing, either for himself or herself or for another person entrusted to his or her care, nor can he or she consent to it, either explicitly or implicitly…

No matter what the torture, no matter how certain the end, no one is permitted to request escape. We’re not even allowed to ask. This is the demand for absolute authority run totally amok.

I saw the start of some adventure or espionage movie on tv not long ago – I didn’t watch the rest and don’t know what it was, but the opening was striking: a father and his daughter and son were mountain climbing, the father lowest down on the rope; he fell and pulled the other two off with him, and then the pitons started to pull out of the rock. The drop was huge, survival impossible – but the younger two could almost reach a hold – but not quite. The father cut the rope above his head while the daughter and son screamed at him “No no no no don’t!”

Was that “immoral”? Please.

I’m reading Ronald Conte’s laying down of the law more calmly and thoroughly, and along with the vicious brutality of it, another thing that strikes me is the plain stupidity. It doesn’t jump out at you at first, partly because the vicious brutality takes up most of your attention, but also because the sober language obscures it; but after awhile it becomes more salient. It is just stupid. There’s nothing to it but repetition and insistence. He says the same thing over and over, interpersed with popes saying it. It’s just a long long string of stupid assertions – which if heeded of course can ruin people’s lives.

This is the bit I was reading when the stupidity started to waft off the page like a smell:

In the Phoenix abortion case, the abortion was willed as a means to save the life of the mother; saving a life was the good intended end. And the circumstances were such that the abortion resulted in the good consequence that her life was saved. However, the end does not justify the means. Intrinsically evil acts are never transformed into good acts by intention, no matter how noble, nor by circumstances, no matter how dire.

See? It’s just dumb. Does not; are never; no matter how. Sonorous, and stupid. It’s not like that. It’s not like “that is intrinsically evil the end,” because it depends. It isn’t just yes or no, good or evil, haram or halal. It depends. It depends on exactly the kinds of things that were at stake in the Phoenix case, and just dully saying it doesn’t for thousands of words is stupid.

Every knowingly chosen act without exception is subject to the eternal moral law. If a physician decides to directly kill a patient, whether a prenatal patient, or a terminally ill elderly patient, the act is murder under the eternal moral law.

Aaaaaaaaand I have again hit my limit. That’s enough of Ronald Conte for now. He and people like him talk steely but moronic effluent about “the eternal law” while not caring in the least about real problems of real people with real lives. It’s the banality of evil all over again – the guy isn’t thinking, he’s refusing to think, he’s just self-importantly reciting Doctrine.

Good night.

Jen McCreight has a second Most Influential Female Atheist contest, and I’m nominated again, which is my reward for being notoriously obnoxious, which I would be even without a reward, but rewards make it even more fun.

But other sweller more influential people are also nominated, and you get three votes, so vote. Allow me to put in a plug for Maryam Namazie, who rocks. They all rock, but allow me to put in a plug for Maryam anyway.

It’s sad about Denis Dutton. ALDaily is all in black.

Denis was a friend to B&W, from very early in its career – about three months into it, I think. He added it to Favorites, and soon after that he started linking to articles. He helped B&W get an audience.

It is melancholy that he’s gone.

The US Army requires its soldiers to have something called “spiritual fitness.”

The US Army distributes a mandatory survey called an SFT, which stands for “Soldier Fitness Tracker”.  The purpose of this survey is to measure an individual soldier’s competency in four areas, Emotional, Social, Family and Spiritual.

Yes really.

Here is what they tell someone who scores badly in that last area:

Spiritual fitness is an area of possible difficulty for you. You may lack a sense of meaning and purpose in your life. At times, it is hard for you to make sense of what is happening to you and others around you. You may not feel connected to something larger than yourself. You may question your beliefs, principles, and values. Nevertheless, who you are and what you do matter. There are things to do to provide more meaning and purpose in your life. Improving your spiritual fitness should be an important goal. Change is possible, and the relevant self-development training modules will be helpful.

Extraordinary, isn’t it? The dreaded gummint instructing people in how to have a sense of meaning and purpose? The gummint imposing a particular sense of meaning and purpose on a very captive audience?

This is very trivial, but quite funny in a way. Remember “steph” who derailed the “F word” thread last week with endless passive-aggressive rambling about gnu atheism and New Zealand? And then suddenly at the end went all cuddly and we can get along? No, you probably don’t, because you probably stopped reading that thread when she derailed it, and quite right too.

But if you do, you might be amused to learn that she didn’t really mean the cuddly part. She derailed someone else’s thread – some theology type – to say how horrible I am. Apropos of absolutely nothing. I mean, it’s like a clown suddenly appearing in the middle of a sober newscast. Wha?? Truly funny.

as someone who doesn’t subscribe to any camps or societies (apart from being a member of NZ Green Party and Greenpeace..), what do you mean by the atheist ‘Camp’? Are you suggesting a ‘camper’ as one who would affiliate themselves with the likes of the religious ignorances of Dawkins and co and well as the obnoxious rhetoric of the apparently notorious ‘Ophelia Benson’

Etc etc etc.

The fluffy ones are always so funny – pretending to be all Warm and Goodhearted and Sweet while actually brimming over with malice. Me, I just plain brim over with malice; it’s so much quicker that way.